民数记 26

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1 以色列人第二次数点人口

2 “你们要把以色列会众,从二十岁以上,在以色列中能出去打仗的,按着他们的父家,计算数目。”

3 于是,摩西和以利亚撒祭司摩押旷野,就是在耶利哥附近的约旦河边,告诉他们:

4 “从二十岁以上的,你们都要登记数目。”这是照着耶和华吩咐摩西的。从埃及地出来的以色列人计有:

5 以色列的长子流本:流本的子孙,属哈诺的,有哈诺家族;属法路的,有法路家族;

6 属希斯伦的,有希斯伦家族;属迦米的,有迦米家族。

7 这些是流本的家族;他们被数点的,共有四万三三十人。

8 法路的儿子是以利押;

9 以利押的儿子是尼母利、大坍、亚比兰。这大坍和亚比兰原是从会众中选拔出来的,他们和可拉一党的人一起与耶和华争吵,也与摩西亚伦争吵的时候,

10 开了,把他们和可拉了下去;可拉与他的同党都死了,那时有灭了二五十,他们成了警戒。

11 但是,可拉的子孙却没有亡。

12 西缅子孙,按着家族,属尼母利的,有尼母利家族;属雅悯的,有雅悯家族;属雅斤的,有雅斤家族;

13 属谢拉的,有谢拉家族;属扫罗的,有扫罗家族。

14 这些就是西缅的各家族,共有人。

15 迦得子孙,按着家族,属洗分的,有洗分家族;属哈基的,有哈基家族;属书尼的,有书尼家族;

16 属阿斯尼的,有阿斯尼家族;属以利的,有以利家族;

17 属亚律的,有亚律家族;属亚列利的,有亚列利家族。

18 这些就是迦得子孙的各家族,按着他们各家族被数点的,共有四万零人。

19 犹大儿子是珥和俄南;这珥和俄南都迦南地。

20 犹大子孙,按着家族,属示拉的,有示拉家族;属谢拉的,有谢拉家族。

21 法勒斯的子孙,属希斯仑的,有希斯仑家族;属哈母勒的,有哈母勒家族。

22 这些就是犹大的各家族,按着他们各家族被数点的,共有七万六人。

23 以萨迦的子孙,按着家族,属陀拉的,有陀拉家族;属普瓦的,有普瓦家族;

24 属雅述的,有雅述家族;属伸仑的,有伸仑家族。

25 这些就是以萨迦的各家族,按着他们各家族被数点的,共有六万人。

26 西布伦的子孙,按着家族,属西烈的,有西烈家族;属以伦的,有以伦家族;属雅利的,有雅利家族。

27 这些就是西布伦的各家族,按着他们各家族被数点的,共有六万零人。

28 约瑟的儿子,按着家族,有玛拿西以法莲

29 玛拿西的子孙,属玛吉的,有玛吉家族;玛吉生基列;属基列的,有基列家族。

30 以下就是基列的子孙:属伊以谢的,有伊以谢家族;属希勒的,有希勒家族;

31 属亚斯列的,有亚斯列家族;属示剑的,有示剑家族;

32 属示米大的,有示米大家族;属希弗的,有希弗家族。

33 希弗的儿子西罗非哈没有儿子,只有女儿;西罗非哈的女儿名叫玛拉、挪阿、曷拉、密迦、得撒。

34 这些就是玛拿西的各家族,他们被数点的,共有五万人。

35 以下就是以法莲的子孙:按着家族,属书提拉的,有书提拉家族;属比结的,有比结家族;属他罕的,有他罕家族。

36 书提拉的子孙,属以兰的,有以兰家族。

37 这些就是以法莲子孙的各家族,按着他们各家族被数点的,共有三万人。按着他们的家族,这些是约瑟的子孙。

38 便雅悯的子孙,按着家族,属比拉的,有比拉家族;属亚实别的,有亚实别家族;属亚希兰的,有亚希兰家族;

39 属书反的,有书反家族;属户反的,有户反家族。

40 比拉的众子是亚勒、乃幔;属亚勒的,有亚勒家族;属乃幔的,有乃幔家族。

41 这些就是便雅悯的子孙,按着他们的家族,他们被数点的,共有四万人。

42 以下是但的子孙:按着家族,属书含的,有书含家族;按着家族,这些就是但的各家族。

43 书含所有的家族,被数点的,共有六万人。

44 亚设的子孙,按着他们的家族,属音拿的,有音拿家族;属亦施苇的,有亦施苇家族;属比利亚的,有比利亚家族。

45 比利亚的子孙,属希别的,有希别家族;属玛结的,有玛结家族。

46 亚设的女儿名叫西拉。

47 这些就是亚设子孙的各家族,按着他们各家族被数点的,共有五万三人。

48 拿弗他利的子孙,按着家族,属雅薛的,有雅薛家族;属沽尼的,有沽尼家族;

49 属耶色的,有耶色家族;属示冷的,有示冷家族。

50 这些就是拿弗他利的各家族,按着他们各家族被数点的,共有人。

51 以上就是以色列人被数点的,共有十万零一三十人。

52 耶和华摩西

53 “你要按着人名数目把地分配给他们作产业。

54 人数多的,你要把产业多分他们;人数少的,你要把产业少分他们;要按着数点的人数,把产业分各人。

55 虽然这样,地还是要借着抽签分配;他们要按着自己父家支派的名字,承受产业。

56 你要按着所抽的签,照着人数的多少,把产业分配给他们。”

57 以下是按着家族被数点的利未人:属革顺的,有革顺家族;属哥辖的,有哥辖家族;属米拉利的,有米拉利家族。

58 这些就是利未的各家族:有立尼家族、希伯伦家族、玛利家族、母示家族、可拉家族。哥辖生暗兰。

59 暗兰的妻子,名叫约基别,是利未的女儿,是利未在埃及所生的;她给暗兰生了亚伦摩西和他们的姊姊米利暗。

60 亚伦生拿答、亚比户、以利亚撒、以他玛。

61 拿答和亚比户在耶和华面前献凡的时候,死了

62 利未人中,从一个月以上被数点的所有男丁,共有二万三人。在以色列人中没有数点他们,因为在以色列人中,没有把产业分他们。

63 以上的人就是被摩西和以利亚撒祭司数点的;他们是在摩押平原耶利哥对面约旦河边数点以色列人的。

64 这些中间,没有一个是摩西亚伦祭司从前在西奈旷野数点以色列人的时候,数点过的。

65 因为耶和华论到他们曾经说过:“他们必在旷野。”所以除了耶孚尼的儿子迦勒和嫩的儿子约书亚以外,连一个也没有下。

  
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Explanation of Numbers 26      

Napsal(a) Henry MacLagan

Verses 1-4. This whole chapter concerns the re-ordination and re-arrangement of the states of the man of the church by the Lord after states of evil and temptation. The first four verses indicate that this takes place according to Divine Truth and Divine Good, from states of intelligence as to truth to states of the love of good, and includes all who can engage in the conflicts of temptation.

Verses 5-11. The derivations and quality as to good and truth are described of faith in the understanding;

Verses 12-14. of faith in the will, or obedience;

Verses 15-18. of good works;

Verses 19-22. of celestial love;

Verses 23-25. of celestial conjugial love;

Verses 26, 27. of the heavenly marriage;

Verses 28-34. of the celestial of the spiritual, or of charity generally, as to the new will of good,

Verses 38-41. and as to the new understanding of truth.

Verses 35-37; of the life of truth from good in the natural man;

Verses 42-43. of the affirmation of truth;

Verses 44-47. of natural delight;

Verses 48-50. of the resistance of the natural man to evil in temptations;

Verse 51. and of the church in general.

Verses 52-56. It is according to Divine Providence that every one should be in his own good.

Verses 57-65. Concerning the derivations and quality of charity and love in particular.

Swedenborg

Výklad(y) nebo odkazy ze Swedenborgových prací:

Arcana Coelestia 2280, 3703, 3858, 4236, 4316, 4818, 9809, ...

Apocalypse Revealed 285, 349, 599


Odkazy ze Swedenborgových nevydaných prací:

Apocalypse Explained 304, 431

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Významy biblických slov

以色列
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

二十
'Twenty,' when referring to a quantity, signifies everything, or fullness, because it is ten twice. In Genesis 18:31, 'twenty', like all numbers occurring in the...

摩西
Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote...

祭司
Priests' represent the Lord regarding His divine good. When they do not acknowledge the Lord, they lose their signification of the Lord.

摩押
'Moab,' in a positive sense, signifies people who are in natural good, and allow themselves to be easily seduced, but in an opposite sense, it...

耶利哥
Jericho' signifies instruction and also the good of life because no one can be instructed in the truths of doctrine but he who is in...

约旦
The river Jordan separates the land of Canaan from the lands to the east. This separation represents the division of the human mind into an internal...

约旦河
The river Jordan separates the land of Canaan from the lands to the east. This separation represents the division of the human mind into an internal...

耶和华
The Lord, in the simplest terms, is love itself expressed as wisdom itself. In philosophic terms, love is the Lord's substance and wisdom is His...

摩西的
Moses's name appears 814 times in the Bible (KJV), third-most of any one character (Jesus at 961 actually trails David at 991). He himself wrote...

埃及
在圣经中,埃及的意思是知识和爱知识。从好的意义上说,这意味着通过《圣经》从主那里获得真理的知识,但从自然的意义上说,它只是意味着要储存和占有的世俗知识。而且即使是来自圣经的知识也不一定是好的:如果我们学习它们的目的是使它们有用,那么它们就充满了天使的思想。但如果只是为了认识事物或为了学问的名声而学习它们,那它们就是。 所以,埃及是一个你去学习东西的地方,但要想成为天国,你就必须摆脱无菌的 "知",前往迦南地,在那里,知识充满了内心对善的渴望。 有趣的是,当约瑟统治埃及时,埃及是他父亲和兄弟的天堂。这说明,当一个人的内在心灵在学问之地统治的时候,可以学到很多有用的东西。但最终出现了一个不认识约瑟的法老,以色列子民就被奴役了。法老代表着外在的心灵;当它掌管的时候,知道的兴奋和自满会使内在的心灵沦为一种奴役。心灵--就像以色列子民一样--最终会从外在的表象中制造出砖头,或人为的假象。

以色列人
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

以色列的
'Israel,' in Jeremiah 23:8, signifies the spiritual natural church. The children of Israel dispersed all the literal sense of the Word by falsities. 'The children...

长子
当《圣经》谈到世代或出生顺序时,其内在的意义与灵性状态的进展和它们的相对重要性有关。那么,长子将是第一个、领先的灵性状态,为所有后续的灵性状态奠定基础。 当然,归根结底,所有的精神状态都有其源头,那就是来自于主的完美的、无限的爱,所以在最深的层面上,这种爱--主本身的本质--就是指 "长子"。在某种程度上,主的爱也是自然层面上的终极 "长子";我们可以通过不计其数的世代和亿万年的演化,清晰地追溯到创世本身的那一刻,将孩子追溯到父母。既然创造来自于主爱的无限能量,那么从某种程度上来说,他也就成了自然界的长子。 不过,圣经中大多数对 "长子 "的使用并不是在这个终极层面上,它们是指一个人或一个教会的 "长子"。这大致可分为两类。如果这个人或那个教会是属天的,它的 "长子 "就会在某个层面上有向善的愿望,从较低层面的服侍别人的愿望到最高层面的爱主。这个人或那个教会的所有方面都会从这个初生的爱中逐步流露出来。如果这个人或那个教会在本质上是属灵的--在生命的过程中和现代世界中更为常见--那么第一胎将是对什么是好的理解,对主和主的愿望的认识。那个人或那个教会的所有方面都将从这种深刻的理解中流露出来,在瑞典堡中通常被称为 "信仰"。这是《圣经》中 "长子 "最常见的意思。


As children, most of us at some point frustrated our mothers into using the phrase “if I've told you once, I've told you a thousand...


The number 'seven' was considered holy, as is well known, because of the six days of creation, and the seventh, which is the celestial self,...


It's a landmark for a young child to count to 100; it sort of covers all the "ordinary" numbers. One hundred is obviously significant for...

三十
'Thirty' has a twofold significance because it is is the product of five and six, and also three and ten. From five multiplied by six,...

儿子
A child is a young boy or girl in the care of parents, older than a suckling or an infant, but not yet an adolescent....

可拉
Korah was a man of the tribe of Levi, who together with Dathan and Abiram, both Reubenites, led an insurrection against Moses and Aaron. Apparently...

亚伦
亚伦是摩西的兄弟。他象征着两件事,一是在出埃及记的前半部分,他是摩西的代言人,二是在大帐幕建成后,他被任命为大祭司之后。 在故事的第一部分中,摩西代表了道的真实面目,就像在天上所理解的那样,而亚伦则代表了道的外在意义,就像人在世上所理解的那样。这就是为什么他为摩西说话,耶和华对他说:"他要为你们作口,你们也要对他作神。"(出埃及记 4:16). 后来,当亚伦穿上他的礼服时(见利未记各章 8, 9他被任命为以色列的大祭司。在这个角色中,亚伦代表耶和华,代表神的善,而摩西代表耶和华,代表神的真理。

开了
To open,' as in Revelation 9, signifies communication and conjunction.


In most cases, "mouth" in the Bible represents thought and logic, especially the kind of active, concrete thought that is connected with speech. The reason...


To 'swallow' signifies natural truth.

死了
Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.


Dead (Gen. 23:8) signifies night, in respect to the goodnesses and truths of faith.


火,在精神意义上,根据上下文,既可以意味着爱,也可以意味着恨,就像自然之火既可以让你感到舒适,让你感到温暖,也可以让你感到害怕,让你的房子烧毁。我们的语言也反映了这一点--我们使用的概念,比如燃烧的仇恨或燃烧的爱。所以,火就是爱,要么是对邻居和对主的爱,要么,在不好的意义上,是对自己的爱,如果不受良心的约束,会导致对任何反对它的人的仇恨。

五十
God rested on the seventh day of creation. That represents a state of holiness and tranquility that was preserved in the form of the sabbath....


The relationship between men and women is deep and nuanced, and one entire book of the Writings – Conjugial Love or Love in Marriage –...

西缅
In Revelation 7, 'Simeon', in the highest sense, signifies providence, in a spiritual sense, love towards our neighbor, or charity, and in a natural sense,...

扫罗的
Saul was the first king of Israel, anointed by Samuel when the people insisted on having a king. Like all the kings, both good and...

扫罗
Saul was the first king of Israel, anointed by Samuel when the people insisted on having a king. Like all the kings, both good and...


The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...


Five also signifies all things of one part.

犹大
City of Judah,' as in Isaiah 40:9, signifies the doctrine of love towards the Lord and love towards our neighbor in its whole extent.

迦南
Canaan signifies a worship in things external without internals, which arose out of the internal church corrupted, called Ham. Thus it is that Ham is...

谢拉
'Shelah,' as in Genesis 38:2, signifies the quality of evil derived from falsity of evil, or the quality of the idolatry with the Jewish nation.


圣经中的数字 "四 "代表着事物被联系在一起或连接在一起。这部分是因为四是二乘以二,而二代表了我们对美好的愿望和对真理的理解之间的最终联系。我们也可以从大多数建筑都是长方形的事实中看到,四条边连接在一起,成为一个整体。我们也把方向分为北、东、南、西四个方向,谈到某件事情的 "四角 "就是指全部。所以我们的特殊思维很自然地把四条边看成是连成一个整体。


The Writings talk about many aspects of life using the philosophical terms "end," "cause" and "effect." The "end" is someone’s goal or purpose, the ultimate...

玛拿西
'Manasseh' signifies the will of the spiritual church.

以法莲
以法莲是约瑟在埃及所生的第二个儿子,和他的哥哥玛拿西一起,被雅各提升到和约瑟的兄弟们一样的地位。因此,当以色列各支派被命名时,以法莲和玛拿西与他们的叔父--流便、西缅、利未、犹大、但、拿弗他利、迦得、亚设、以萨迦、西布伦和便雅悯--一起被列为族长,但约瑟却没有。 根据瑞典堡的说法,以法莲代表教会的智力方面,即探索和理解真实的部分--特别是可以从圣经中得出的真实想法。同时,玛拿西代表了教会的情感方面,即感受、爱和关心的部分。 这就演变成以法莲一生中最著名的故事。雅各老了,快死的时候,约瑟带着他的两个儿子来受祝福。他把玛拿西作为长子送给雅各的右手,把以法莲送给雅各的左手。但雅各双手交叉,把主要的祝福给了以法莲。 按照瑞典堡的说法,玛拿西是长子,因为归根结底,我们所爱的东西使我们成为我们自己,我们的爱形成了我们的生命。所以,我们的爱是我们人类存在的最核心、最主要的方面,我们的智力是次要的角色。但是随着我们的发展,我们需要扭转这些。我们可以用我们的智力去理解什么是好的、正确的,并强迫自己去做,即使我们的欲望是为了自私的东西。如果我们出于跟随主、做好人的决心而坚持这样做,主最终会把我们心中的私心去除,让我们真正爱上善的东西。主让雅各在玛拿西之上祝福以法莲,就是在告诉我们,我们要追求属灵的旅程,必须把智慧放在第一位。

女儿
"Behold I have two daughters,” etc. (Gen. 19:8), signifies the affections of good and truth, and the blessedness perceivable from the enjoyment thereof, by those...


The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...


Like most numbers in the Bible, "six" can have various meanings depending on context, but has a couple that are primary. When used in relation...


As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...


Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

名字
It's easy to see that names are important in the Bible. Jehovah changed Abram and Sarai to Abraham and Sarah, changed Jacob to Israel and...

妻子
The Hebrew of the Old Testament has six different common words which are generally translated as "wife," which largely overlap but have different nuances. Swedenborg...

一个月
'A month' has respect to the state of truth in a person. 'A month' signifies a full state. Month,' as in Genesis 29, signifies the...


'A month' has respect to the state of truth in a person. 'A month' signifies a full state. Month,' as in Genesis 29, signifies the...

平原
'A plain' signifies good and truth in the natural self, because 'the people who dwell in plains,' or 'beneath mountains and hills' are in the...

说过
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...


In Leviticus 6:16, 'Aaron and his sons eating the remainder' signifies a person’s reciprocation and making something one's own. This represents conjunction by means of...


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