2. 新天國與新教會的信仰, 就總體而言, 概述如下:

永恆之主耶和華, 降臨人間征服地獄, 並榮耀祂的人身; 若非如此, 無人能被拯救; 信祂的人得拯救。

以上被稱為該信仰的總體形式, 是信仰的普遍原則。信仰的普遍原則必存於信仰的整體和細節之中。上帝的本質和位格是一, 聖三一集於這一, 這一就是主耶穌基督, 這是信仰的一個普遍原則。若非主降臨人間, 則無人得救, 這是信仰的一個普遍原則。主降臨人間(那時地獄勢力侵犯人間), 藉著與地獄爭戰並戰勝制服它, 從而移除地獄, 使其歸入秩序並服從於祂, 這是信仰的一個普遍原則。主降臨人間, 榮耀祂在人間所取之人, 就是將這人與神性聯合, 從而永遠地保持地獄歸入秩序並服從於祂; 這樣的聯合唯有藉著祂所取之人被准許接受各樣的試探而得以成就, 甚至最後接受終極的試探——十字架受難, 祂忍受並得勝了; 這是信仰的一個普遍原則。這些是關於主這方面信仰的幾個普遍原則。

關於我們人這方面:

人應當信主, 因為通過信主, 人得以與主聯合, 從而被得拯救。信主就是篤信主施行拯救; 因為唯有那些過良善生活者方有如此信心, 因而這也是信祂之意。主在約翰福音中教導:父的意思是叫一切見子而信的人得永生(約翰福音6:40)。在另一處:信子的有永生。不信子的不得見永生; 上帝的震怒常在他身上(約翰福音3:36)。

954. "I am the Root and the Offspring of David, the Bright and Morning Star." This symbolically means that He is the same Lord who was born into the world and who then was its light, and who is about to come with new light, which will arise before the eyes of His New Church, which is the Holy Jerusalem.

I am the root and the offspring of David means, symbolically, that He is the same Lord who was born into the world, thus the Lord in His Divine humanity. That is why He is called the root and offspring of David, and also the branch of David (Jeremiah 23:5; 33:15). That is why He is also called a rod from the stem of Jesse, and a sprout from his roots (Isaiah 11:1-2).

His being called the bright and morning star means, symbolically, that He was then the light, and that He is about to come with new light, which will arise before the eyes of His New Church, which is the Holy Jerusalem. He is called a bright star because of the light with which He came into the world. For that reason, too, He is called both a star and a light - a star in Numbers 24:17, and a light in John 1:4-12; 3:19, 21; 9:5; 12:35-36, 46; Matthew 4:16; Luke 2:30-32; Isaiah 9:2; 49:6. He is called the morning star as well because of the light which will arise from Him before the eyes of the New Church, which is the New Jerusalem. For a star symbolizes light from the Lord, which in its essence is wisdom and understanding, and the morning or dawn symbolizes His advent and a new church then, as may be seen in no. 151 above.