1. THE APOCALYPSE OR BOOK OF REVELATION

CHAPTER 1

1. The Revelation of Jesus Christ, which God gave Him to show His servants things which must shortly take place. And He sent and signified it by His angel to His servant John,

2. who bore witness to the Word of God, and to the testimony of Jesus Christ, to whatever he saw.

3. Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it, for the time is near.

4. John, to the seven churches which are in Asia:

Grace to you and peace from Him who is and who was and who is to come, and from the seven spirits who are before His throne,

5. and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth, who loves us and washes us from our sins in His blood,

6. and makes us kings and priests to His God and Father. To Him be glory and might forever and ever. Amen.

7. Behold, He is coming with the clouds, and every eye will see Him, even they who pierced Him, and all the tribes of the earth will wail because of Him. Even so, Amen.

8. "I am the Alpha and the Omega, the Beginning and the End," says the Lord, who is and who was and who is to come, the Almighty.

9. I, John, who am also your brother and your companion in the tribulation and kingdom and patient awaiting of Jesus Christ, was on the island called Patmos for the Word of God and for the testimony of Jesus Christ.

10. I became in the spirit on the Lord's day, and I heard behind me a loud voice, as of a trumpet,

11. saying, "I am the Alpha and the Omega, the First and the Last. What you see, write in a book and send it to the churches which are in Asia - Ephesus and Smyrna, Pergamum and Thyatira, Sardis, Philadelphia and Laodicea."

12. Then I turned to see the voice that spoke with me, and having turned I saw seven golden lampstands,

13. and in the midst of the seven lampstands one like the Son of Man, clothed with a long robe and girded about the breasts with a golden girdle.

14. His head and hair were white, like wool as white as snow, and His eyes like a flame of fire.

15. His feet were like fine brass, as though fired in a furnace, and His voice as the sound of many waters;

16. having in His right hand seven stars, and issuing from His mouth a sharp two-edged sword, and His countenance as the sun shines in its power.

17. And when I saw Him, I fell at His feet as though dead. But He laid His right hand on me, saying to me, "Do not be afraid. I am the First and the Last,

18. and am He who lives, and was put to death, and behold, I am alive forevermore. Amen. And I have the keys of hell and death.

19. Write the things which you have seen, and the things which are, and the things which will take place after this.

20. The mystery of the seven stars which you saw in My right hand, and the seven golden lampstands: The seven stars are the angels of the seven churches, and the seven lampstands which you saw are the seven churches."

THE SPIRITUAL MEANING

The Contents of the Whole Chapter:

The meaning is that this revelation comes from the Lord alone, and is received by people who will be in His New Church, which is the New Jerusalem, and who will acknowledge the Lord as God of heaven and earth. The Lord also is described in relation to the Word.

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The Contents of the Individual Verses:

THE EXPOSITION

People have hitherto not known what the spiritual meaning is. We have shown in The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 5-26, that it exists in every constituent of the Word, and that in many places the Word cannot be understood apart from it. This meaning is not apparent in the literal sense, for it is present in it as the soul is in the body.

People do know that there is a spiritual reality and a natural one, and that the spiritual one flows into the natural one and presents itself to be seen and felt in forms that fall within the scope of people's vision and touch. Moreover, they know that apart from these forms the spiritual component is perceived only as affection and thought, or as love and wisdom, which are properties of the mind. They acknowledge that affection and thought, or love, which has the capacity to be affected, and wisdom, which has the capacity to think, are spiritual. They know that these two faculties of the soul present themselves in forms in the body that are called sensory and motor organs, and furthermore, that these forms operate in harmony with those faculties, so much so that when the mind thinks something, the mouth in an instant expresses it, and when the mind wills something, the body in an instant does it. It is apparent, therefore, that there is a perfect union of spiritual and natural components in the human being.

[2] The case is the same with each and every constituent of the world. Each has in it something spiritual as the inmost of its cause, and something natural as its effect, and these two function as one. Moreover, the spiritual component is not apparent in the natural one, because, as we said, it is present in the natural one as the soul is in the body and as the inmost of a cause is in the effect.

It is the same with the Word. Because it is Divine, no one can deny that it is spiritual at its core. But because the spiritual component is not apparent in the literal sense, which is natural, therefore the spiritual meaning has been hitherto unknown. Nor could it have been known previously, before the Lord revealed genuine truths, as the spiritual meaning consists in those truths.

It is on this account that the book of Revelation has heretofore not been understood. But lest there be any doubt that it contains such truths, its contents must be explained phrase by phrase and demonstrated by similar passages elsewhere in the Word. The explanation and demonstration now follow.

387. CHAPTER 8

1. When He opened the seventh seal, there was silence in heaven for about half an hour.

2. And I saw the seven angels who stood before God, and to them were given seven trumpets.

3. Then another angel came and stood at the altar, having a golden censer, and he was given much incense, that he should offer it for the prayers of all the saints upon the golden altar which was before the throne.

4. And the smoke of the incense for the prayers of the saints ascended before God from the angel's hand.

5. Then the angel took the censer, filled it with fire from the altar, and threw it to the earth. And there were voices, thunderings, lightnings, and an earthquake.

6. And the seven angels who had the seven trumpets prepared themselves to sound.

7. The first angel sounded: And hail and fire followed, mingled with blood, and they were cast down to the earth, and a third of the trees were burned up, and all green grass was burned up.

8. Then the second angel sounded: And something like a great mountain burning with fire was cast into the sea, and a third of the sea became blood.

9. And a third of the living creatures in the sea died, and a third of the ships were destroyed.

10. Then the third angel sounded: And a great star fell from heaven, burning like a torch, and it fell on a third of the rivers and on the springs of water.

11. The name of the star is Wormwood, and a third of the waters became wormwood, and many people died from the water, because it was made bitter.

12. Then the fourth angel sounded: And a third of the sun was struck, a third of the moon, and a third of the stars, and a third of them was darkened, so that a third of the day did not shine, and likewise the night.

13. And I looked, and I heard an angel flying in the midst of heaven, saying with a loud voice, "Woe, woe, woe to the inhabitants of the earth, because of the remaining blasts of the trumpet of the three angels who are about to sound!"

THE SPIRITUAL MEANING

The Contents of the Whole Chapter

This chapter has as its subject the church of the Protestant Reformed and what the people are like in it who are caught up in faith alone. It describes the preparation of the spiritual heaven for communication with them (verses 1-6); the examination and disclosure of those there who are immersed in the interior elements of that faith (verse 7), and of those who are immersed in its exterior elements (verses 8, 9); and what they are like as regards their understanding of the Word (verses 10, 11), showing that they are caught up in falsities and their accompanying evils (verses 12, 13).

The Contents of the Individual Verses:

THE EXPOSITION

The whole of heaven has been divided into two kingdoms - the celestial kingdom and the spiritual kingdom. The celestial kingdom consists of people who are governed by love toward the Lord and its accompanying wisdom; and the spiritual kingdom consists of people who are governed by love for the neighbor and its accompanying intelligence. But because love for the neighbor is today called charity, and intelligence faith, this latter kingdom consists of people who are governed by charity and its accompanying faith.

Now because heaven has been divided into two kingdoms, hell also has been divided into two kingdoms opposite to these - the diabolical kingdom and the satanic kingdom. The diabolical kingdom consists of people who are governed by a love of ruling stemming from a love of self and by its accompanying foolishness, for that love is the opposite of celestial love, and its foolishness is the opposite of celestial wisdom. The satanic kingdom, on the other hand, consists of people who are governed by a love of ruling from a conceit in their own intelligence and by its accompanying irrationality, for that love is the opposite of spiritual love, and its irrationality is the opposite of spiritual intelligence.

By foolishness and irrationality we mean foolishness and irrationality in celestial and spiritual matters.

What we have said about heaven is to be understood to apply likewise to the church on earth, for the two are inseparable.

Regarding these two kingdoms, see the book, Heaven and Hell, published in London, nos. 20-28 and many other numbers elsewhere.

[2] Now because the book of Revelation has as its sole subject the state of the church at its end, as we said in the Preface and in no. 2, therefore from this point on it deals with the inhabitants of the two kingdoms of heaven and the inhabitants of the two kingdoms of hell, and their character: with the inhabitants of the spiritual kingdom and of the satanic kingdom opposite to that kingdom, from chapter eight here to chapter sixteen, and with the inhabitants of the celestial kingdom and of the diabolical kingdom opposite to it in chapters seventeen and eighteen. After that it describes the Last Judgment, and finally the New Church, which is the New Jerusalem. This concludes everything that precedes, because it is to this end that they looked.

Here and there in the Word we find mention of the devil and Satan, and both mean hell. Each is mentioned because all the inhabitants in one hell are called devils, and all in the other hell, satanic spirits.

154. CHAPTER 3

1. "And to the angel of the church in Sardis write, 'These things says He who has the seven Spirits of God and the seven stars: I know your works, that you have a name that you are alive, when you are dead.

2. Be watchful, and strengthen the things which remain, that are ready to die, for I have not found your works full before God.

3. Remember therefore how you have received and heard, and pay heed and repent. If, then, you will not watch, I will come upon you like a thief, and you will not know at what hour I will come upon you.

4. You have a few names even in Sardis who have not defiled their garments; and they shall walk with Me in white, for they are worthy.

5. He who overcomes shall be clothed in white garments, and I will not blot out his name from the book of life; but I will confess his name before My Father and before His angels.

6. He who has an ear, let him hear what the Spirit says to the churches.'

7. "And to the angel of the church in Philadelphia write, 'These things says He who is holy, who is true, who has the key of David, who opens and no one shuts, and shuts and no one opens:

8. I know your works. See, I have set before you an open door, and no one can shut it; for you have little strength, and have kept My word, and have not denied My name.

9. Behold, I will make those of the synagogue of Satan, who say they are Jews and are not, but lie - behold, I will make them come and worship at your feet, and know that I have loved you.

10. Because you have kept My command to persevere, I also will keep you from the hour of trial which shall come upon the whole world, to put to the test those who dwell on the earth.

11. Behold, I am coming quickly! Hold fast what you have, that no one may take your crown.

12. He who overcomes, I will make him a pillar in the temple of My God, and he shall go out no more. And I will write on him the name of My God and the name of the city of My God, the New Jerusalem, which is coming down out of heaven from My God. Also My new name.

13. He who has an ear, let him hear what the Spirit says to the churches.'

14. "And to the angel of the church of the Laodiceans write, 'These things says the Amen, the Faithful and True Witness, the Beginning of the workmanship of God:

15. I know your works, that you are neither cold nor hot. Would that you were cold or hot.

16. So then, because you are lukewarm, and neither cold nor hot, it shall come to pass that I vomit you out of My mouth.

17. Because you say, "I am rich and wealthy, and have need of nothing," and do not know that you are miserable, wretched and poor, blind and naked,

18. I urge you to buy from Me gold refined in the fire, that you may be enriched, and white garments, that you may be clothed, that the shame of your nakedness may not be revealed; and to anoint your eyes with eye salve, that you may see.

19. As many as I love, I rebuke and chasten. Be zealous, therefore, and repent.

20. Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me.

21. To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sit with My Father on His throne.

22. He who has an ear, let him hear what the Spirit says to the churches.'"

THE SPIRITUAL MEANING

The Contents of the Whole Chapter

People in the Christian world who are engaged in a lifeless worship, one without charity and faith, are described by the church in Sardis (nos. 154-171).

People who are governed by truths springing from goodness derived from the Lord are described by the church in Philadelphia (nos. 172-197).

People who base their beliefs sometimes on their own thinking, sometimes on the Word, and so profane holy things, are described by the church in Laodicea (nos. 198-223).

All of these, too, are called to the Lord's New Church.

The Contents of the Individual Verses:

THE EXPOSITION

"And to the angel of the church in Sardis write." (3:1) This symbolically means, to people and concerning people who are engaged in a lifeless worship, or in a worship that lacks the goods expressive of charity or the truths connected with faith.

That the church in Sardis means people engaged in such worship is apparent from the particulars written to it, understood in their spiritual sense.

By lifeless worship we mean simply worship by itself, which consists in people's going often to church, listening to sermons, partaking of the Holy Supper, reading the Word and books of piety, talking about God, heaven and hell, the life after death, and especially piety, and praying morning and evening, and yet without desiring to know any truths of faith or wishing to do any goods of charity, believing that salvation is theirs simply by virtue of their worship. This they believe even though apart from truths, and without a life in accordance with those truths, worship is merely the external mark of charity and faith, which may harbor within it evils and falsities of every kind if charity and faith are not present in it. Charity and faith are what characterize genuine worship. Otherwise worship is like the skin or rind of a piece of fruit, which conceals within rotten or wormy flesh, so that the fruit is dead.

People know that such is the worship prevalent in the church today.