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The Big Ideas

原作者: New Christian Bible Study Staff

A girl gazes into a lighted globe, showing the solar system.

Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. 1

2. God's essence is love itself. It's the force that drives everything. 2

3. God's essence comes into being, that is, it exists, in and through creation. 3

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. 4

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. 5

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. 6

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. 7

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. 8

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. 9

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. 10

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. 11

脚注:

来自斯威登堡的著作

 

Arcana Coelestia#169

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169. I was brought into a state where my physical senses were rendered insensible, that is, into the state almost of people who are dying, but with my interior life, together with my ability to think, remaining intact. This was done so that I might perceive and retain in the memory what happens to people who have died and are being awakened, with enough breathing to support life, and after that with a soundless breathing. 1

脚注:

1. See 607, 1118ff

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#607

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607. The character of that Church is described later on, but in order that some notion of it may be gained at this point let a brief description be given here. The Most Ancient Church, as has been stated, was celestial whereas this Ancient Church became spiritual. Whereas the Most Ancient Church possessed perception of good and truth this Church had instead of perception a different kind of dictate, which may be called conscience.

[2] Something as yet unknown to the world and perhaps hard to believe is that the member of the Most Ancient Church possessed internal breathing, but no external breathing except that which was soundless. Consequently people spoke not so much by means of vocal utterances, as they did in later times and as they do nowadays, but like angels, by means of ideas. They were able to express ideas by means of countless alterations in their facial expressions and in their looks, and especially by means of alterations of the lips where there are innumerable threads of muscular fibres which are all knotted up nowadays but which had freedom of movement in those times. They were in this way able to present, mean, and represent inside a minute things which nowadays take an hour by the use of articulated sounds or utterance. And they did so far more fully and more clearly to the comprehension and understanding of those present than can possibly be done with words or sentences. This is perhaps hard to believe but is nevertheless the truth. There are also many others who do not originate from this earth who spoke and still do so today in this manner. These in the Lord's Divine mercy will be dealt with later on.

[3] I have been given to know also the nature of that internal breathing and how in course of time it was changed. And because their manner of breathing resembled that of angels who breathe in that kind of way, profound ideas constituted their thought, and they were able to have perception, such as defies description. Consequently if such a description were attempted it would not be comprehended nor therefore believed either. Among their descendants however that internal breathing gradually passed away, and with those who were obsessed with dreadful persuasions and delusions it became such that they were incapable any longer of presenting any idea comprising thought except the very grotesque. The outcome of this was their inability to survive, and so all of them were wiped out.

  
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Thanks to the Swedenborg Society for the permission to use this translation.