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Exodus第23章:14-19 : The Three Annual Festivals

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14 Three times thou shalt keep a feast unto me in the year.

15 Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:)

16 And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field.

17 Three times in the year all thy males shall appear before the Lord GOD.

18 Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my sacrifice remain until the morning.

19 The first of the firstfruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk.

来自斯威登堡的著作

 

Apocalypse Explained#865

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865. These were redeemed from among men, being the first-fruits unto God and unto the Lamb. That this signifies those in the New Church who are received by the Lord, is evident from the signification of those who are redeemed by the Lord, as denoting those who receive instruction from the Word, especially respecting the Lord, and who live according to it; respecting which see above (n. 860). These are also called the redeemed of the Lord; and these are the redeemed who are regenerated by the Lord; and these are they who follow the Lord, that is, are led by Him, of whom we have just treated above. And the same appears from the signification of the first-fruits of God and the Lamb, as denoting those who have given themselves to the Lord, and are adopted by Him. That these are those who belong to the New Church, is evident from this consideration, that they are called the first-fruits to God and to the Lamb. For those who are received therein, acknowledge the Lord's Divine Human, and live according to His precepts. No others, are received in the New Church, called the New Jerusalem, because those who do not believe it, and so live, are not in agreement with the life of heaven, neither with the light there, nor with the heat; for the light there is Divine truth, from which come all intelligence and wisdom; and the heat there is Divine good, from which come all love and charity. All man's affection and thought therefrom is not only within him, and constitutes his life, but is also external to him, and constitutes the sphere of his life. This is why heaven is divided into societies according to the varieties of affections and thoughts therefrom. Unless therefore the affections and the thoughts therefrom are spiritual, and are formed solely from the acknowledgment of the Lord, and from a life according to His precepts, they cannot be admitted into any society of heaven, for they are repugnant thereto. This is the reason that those who do not acknowledge the Lord's Divine Human, and do not live according to His precepts in the Word, cannot be in association with the angels of heaven. That this is the case, has been made plain to me from much experience. There were some who had thought of the Lord only as of another man, and had lived in the faith of the present day, which is a faith of the thought merely, without any good of life. But because they believed that nothing more was necessary to life eternal than to be admitted into heaven, therefore, according to their wish, they were admitted into some society; but as soon as the light of heaven struck their eyes with its lustre, their sight and also their understanding began to be entirely obscured and became stupefied. And when the heat of heaven came upon them, they began to be tormented in a direful manner, and as to the head and limbs to writhe like serpents. Therefore they cast themselves downwards, swearing that to enter heaven was hell to them, unless they were in the light and heat of heaven; and that they did not know that every one has heaven from love and thence faith, or from a life according to the Lord's precepts in the Word, and from faith in the Lord, and not in any way from faith without the life of faith, which is charity.

[2] It shall now be stated in a few words what first-fruits in the Word signify. They signify the same as the first-begotten; but the latter term is used of animals, and first-fruits of vegetables. Thus the first-begotten are what are born first, and first-fruits are from the first things produced; and both signify the spiritual good first formed, which is essentially truth from good from the Lord. The origin of this is as follows. There are two minds in man, natural and spiritual. From the natural mind alone nothing but evil is produced, and the falsity therefrom; but as soon as the spiritual mind is opened, then good is produced, and the truth therefrom; this which is first produced is meant by the first-begotten and by the first-fruits. Now because nothing born and produced from the spiritual mind is from man but from the Lord, therefore those things were sanctified to Jehovah, that is, to the Lord, because they were His, and consequently holy. And because that which is born or produced first, signifies all the things that follow in a series - as a leader the people, and a shepherd the flock - therefore by the first-begotten and the first-fruits being given to the Lord was signified that all other things were also His.

[3] But in order that this may be more clearly understood, it must be known, that the merely natural mind is formed according to the idea or image of the world, but the spiritual mind according to the idea or image of heaven; and that the spiritual mind is opened to no one, except by the acknowledgment of the Divine of the Lord, and by a life according to His precepts; and that previous to this, no good and truth are produced. But as soon as the spiritual mind is opened, then they are produced therefrom from the Lord. Therefore the first that is produced is called holy, and signifies that all things afterwards produced are also holy. From these things, it is evident that the opening of the womb or matrix signifies the opening of the spiritual mind. That this is the signification is seen also from correspondence; for the womb corresponds to the good of celestial love; concerning which correspondence see above (n. 710), and in the Arcana Coelestia 4918, 5050-5062).

[4] Since the things now mentioned were signified by the first-fruits; and since the things of harvest, as wheat, barley, and the rest, signified the goods and truths of heaven and the church; also wool, and the clean and useful beasts, therefore, of the latter the first-begotten were given to the Lord, and of the former the first-fruits. And because the high priest represented the Lord as to His priesthood, which is the good of love, therefore they were given to that priest. And consequently everything produced from corn, wine, and oil was sanctified.

But concerning those first-fruits, see the statutes for the sons of Israel in the law of Moses; as, for example, the first of the fruits of all the corn, oil, wine, and the fruit of the tree; also of the fleece, and the first-begotten of the flock and the herd; and that they were given as holy to Jehovah, and by Jehovah to Aaron, and after him to the high priest.

(Exodus 22:29; Numbers 13:20; 15:17-22; 18:8-20; Deuteronomy 18:4; 26:1, to the end).

And concerning the feast of the first-fruits of harvest, and of the first-fruits of bread

(Exodus 23:14, 15, 16, 19, 26; Leviticus 23:9-15, 20-25 Numbers 28:26, to the end; and elsewhere).

From these things it is now evident, that by first-fruits to God and to the Lamb are meant those who will belong to the New Church, called the New Jerusalem, who acknowledge the Lord's Divine Human, and live a life of love, that is, a life according to the Lord's precepts in the Word. For in the case of these and no others is the spiritual mind opened; no others, therefore, are led of the Lord, or follow Him whithersoever He goeth.

That by God and the Lamb in the Apocalypse, is meant the Lord as to the Divine itself, and at the same time as to the Divine Human, may be seen above (n. 297, 314, 343, 460, 482).

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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Luke第2章

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1 And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed.

2 (And this taxing was first made when Cyrenius was governor of Syria.)

3 And all went to be taxed, every one into his own city.

4 And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)

5 To be taxed with Mary his espoused wife, being great with child.

6 And so it was, that, while they were there, the days were accomplished that she should be delivered.

7 And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.

8 And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.

9 And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.

10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.

11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord.

12 And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.

13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,

14 Glory to God in the highest, and on earth peace, good will toward men.

15 And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.

16 And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.

17 And when they had seen it, they made known abroad the saying which was told them concerning this child.

18 And all they that heard it wondered at those things which were told them by the shepherds.

19 But Mary kept all these things, and pondered them in her heart.

20 And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.

21 And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.

22 And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;

23 (As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;)

24 And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.

25 And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.

26 And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ.

27 And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,

28 Then took he him up in his arms, and blessed God, and said,

29 Lord, now lettest thou thy servant depart in peace, according to thy word:

30 For mine eyes have seen thy salvation,

31 Which thou hast prepared before the face of all people;

32 A light to lighten the Gentiles, and the glory of thy people Israel.

33 And Joseph and his mother marvelled at those things which were spoken of him.

34 And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;

35 (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.

36 And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;

37 And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.

38 And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.

39 And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth.

40 And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.

41 Now his parents went to Jerusalem every year at the feast of the passover.

42 And when he was twelve years old, they went up to Jerusalem after the custom of the feast.

43 And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it.

44 But they, supposing him to have been in the company, went a day's journey; and they sought him among their kinsfolk and acquaintance.

45 And when they found him not, they turned back again to Jerusalem, seeking him.

46 And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.

47 And all that heard him were astonished at his understanding and answers.

48 And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.

49 And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business?

50 And they understood not the saying which he spake unto them.

51 And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.

52 And Jesus increased in wisdom and stature, and in favour with God and man.