圣经文本

 

Numbers第13章

学习

   

1 And Jehovah speaketh unto Moses, saying,

2 `Send for thee men, and they spy the land of Canaan, which I am giving to the sons of Israel; one man, one man for the tribe of his fathers ye do Send, every one a prince among them.'

3 And Moses sendeth them from the wilderness of Paran by the command of Jehovah; all of them [are] men, heads of the sons of Israel they are,

4 and these their names: For the tribe of Reuben, Shammua son of Zaccur.

5 For the tribe of Simeon, Shaphat son of Hori.

6 For the tribe of Judah, Caleb son of Jephunneh.

7 For the tribe of Issachar, Igal son of Joseph.

8 For the tribe of Ephraim, Oshea, son of Nun.

9 For the tribe of Benjamin, Palti son of Raphu.

10 For the tribe of Zebulun, Gaddiel son of Sodi.

11 For the tribe of Joseph, (for the tribe of Manasseh,) Gaddi son of Susi.

12 For the tribe of Dan, Ammiel son of Gemalli.

13 For the tribe of Asher, Sethur son of Michael.

14 For the tribe of Naphtali, Nahbi son of Vopshi.

15 For the tribe of Gad, Geuel son of Machi.

16 These [are] the names of the men whom Moses hath sent to spy the land; and Moses calleth Hoshea son of Nun, Jehoshua.

17 And Moses sendeth them to spy the land of Canaan, and saith unto them, `Go ye up this [way] into the south, and ye have gone up the mountain,

18 and have seen the land what it [is], and the people which is dwelling on it, whether it [is] strong or feeble; whether it [is] few or many;

19 and what the land [is] in which it is dwelling, whether it [is] good or bad; and what [are] the cities in which it is dwelling, whether in camps or in fortresses;

20 And what the land [is], whether it [is] fat or lean; whether there is wood in it or not; and ye have strengthened yourselves, and have taken of the fruit of the land;' and the days [are] days of the first-fruits of grapes.

21 And they go up and spy the land, from the wilderness of Zin unto Rehob at the going in to Hamath;

22 and they go up by the south, and come in unto Hebron, and there [are] Ahiman, Sheshai, and Talmai, children of Anak (and Hebron was built seven years before Zoan in Egypt),

23 and they come in unto the brook of Eshcol, and cut down thence a branch and one cluster of grapes, and they bear it on a staff by two, also [some] of the pomegranates, and of the figs.

24 That place hath [one] called Brook of Eshcol, because of the cluster which the sons of Israel cut from thence.

25 And they turn back from spying the land at the end of forty days.

26 And they go and come in unto Moses, and unto Aaron, and unto all the company of the sons of Israel, unto the wilderness of Paran, to Kadesh; and they bring them and all the company back word, and shew them the fruit of the land.

27 And they recount to him, and say, `We came in unto the land whither thou hast sent us, and also it [is] flowing with milk and honey -- and this [is] its fruit;

28 only, surely the people which is dwelling in the land [is] strong; and the cities are fenced, very great; and also children of Anak we have seen there.

29 Amalek is dwelling in the land of the south, and the Hittite, and the Jebusite, and the Amorite is dwelling in the hill country, and the Canaanite is dwelling by the sea, and by the side of the Jordan.'

30 And Caleb stilleth the people concerning Moses, and saith, `Let us certainly go up -- and we have possessed it; for we are thoroughly able for it.'

31 And the men who have gone up with him said, `We are not able to go up against the people, for it [is] stronger than we;'

32 and they bring out an evil account of the land which they have spied unto the sons of Israel, saying, `The land into which we passed over to spy it, is a land eating up its inhabitants; and all the people whom we saw in its midst [are] men of stature;

33 and there we saw the Nephilim, sons of Anak, of the Nephilim; and we are in our own eyes as grasshoppers; and so we were in their eyes.'

   

来自斯威登堡的著作

 

Apocalypse Explained#864

学习本章节

  
/1232  
  

864. These are they which follow the Lamb whithersoever he goeth. That this signifies those who are adjoined to the Lord by the acknowledgment of His Divine Human, and by a life according to His precepts, is evident from the signification of the Lamb, as denoting the Lord as to the Divine Human, concerning which see above (n. 314); and from the signification of following Him whithersoever He goeth, as denoting to acknowledge His Divine, and to do His precepts. By following the Lord is signified the same as by going and walking after Him. That to go and walk after the Lord signifies to acknowledge, to obey, to act, and live from Him and with Him, may be seen above (n. 787).

The reason why these things are signified by following the Lord is, that no one can follow the Lord of himself, but from the Lord Himself. For the Lord draws that man after Him, who from freedom wills to follow; but He cannot draw any one who does not will to follow Him. For the Lord works this in him, so that the man follows Him of himself; thus He flows into his freedom, and effects this for the sake of the reception and implantation of truth and good in him, and thence reformation and regeneration. For unless it appeared to a man that he followed the Lord as of himself, that is, acknowledged His Divine, and did His precepts as of himself, there would be no appropriation and conjunction, and consequently no reformation and regeneration. For every thing enters man, and becomes as it were his own, which he receives in freedom, that is, as of himself, both as to thought and speech, and also as to willing and doing. But still man ought to believe, as the thing really is, that he does not do these things of himself, but from the Lord. Therefore it is not said that he is to act of himself, but as of himself. The reason why this is the case is also, that a man does not perceive the Lord's operation into his will, and into the thought therefrom; for a man knows nothing of his conjunction with the angels. He supposes therefore that whatever he wills and thinks, he wills and thinks from himself; and hence he cannot but know that he acts from himself; when, nevertheless, all good flows in, both what he thinks and what he wills, and thence does. And because he knows this from the doctrine of the church, that is, that all good is from God, therefore he ought to believe that he does not do good of himself, although he does it as of himself. This is meant by what the Lord taught in Mark:

"So is the kingdom of God, as if a man should cast seed upon the earth, and should afterwards sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how" (4:26, 27).

In John:

"No man can receive any thing except it be given him from heaven" (3:27).

And in the same:

"He that abideth in me, and I in him, the same bringeth forth much fruit; for without me ye can do nothing" (15:5).

[2] That to acknowledge the Lord's Divine Human, and to do His precepts is to follow Him, is because such only can be conjoined to the Lord. That every one is conjoined to the Lord according to the acknowledgment and confession of Him from the heart, and according to the life, is evident from this fact, that all the angels of heaven acknowledge no other Divine than the Divine of the Lord; and that they all live according to the laws of order, which are His precepts, that is, they live in the Divine which proceeds from the Lord, which is called Divine truth. And because they live thus, they live in a heavenly aura, or in a heavenly ether, into which no one can be admitted except him who is in life from the Lord. If any other should enter into that ether, it would be like mice being put into a syphon from which the air had been exhausted.

[3] From these things it is evident what is signified in the spiritual sense by following the Lord whithersoever He goeth. The like is signified by following Him, in these passages.

As in John:

"Jesus said, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life" (8:12).

I am the Light of the world, signifies that He is Divine truth itself; he that followeth me, signifies he that acknowledges His Divine, and does His precepts; shall not walk in darkness, signifies that he shall not be in falsities; but shall have the light of life, signifies that he shall be in Divine truths, which teach man eternal life, and lead to heaven. That by following the Lord is not here meant to follow Him, but to acknowledge His Divine, and obey Him, is evident.

[4] Again:

The shepherd of the sheep, "when he leadeth out his own sheep, goeth before them, and the sheep follow him, because they know his voice; but a stranger they do not follow, but flee from him, because they know not the voice of strangers. My sheep hear my voice, and I know them, and they follow me" (10:4, 5, 27).

Here, also, by following the Lord is meant, to acknowledge His Divine, and to obey Him; for it is said, He goeth before His own sheep, and the sheep follow Him, and know and hear His voice. To know and hear the voice of the Lord, signifies to do His precepts.

[5] Again:

"Whosoever desireth to come after me, let him deny himself, and follow me" (Matthew 16:24; Mark 8:34; Luke 9:23).

That to go after the Lord, and to follow Him, is to deny self, is evident. And for a man to deny himself, is not to be led of himself but of the Lord; and he denies himself who shuns and turns away from evils because they are sins; which when a man turns away from, he is led of the Lord; for he then does His precepts, not from himself, but from the Lord. Similar things are also signified elsewhere by following the Lord:

As in Matthew 19:21, 28; Mark 2:14, 15; 3:7, 8; 10:21, 28, 29; Luke 18:22, 28; John 12:26; 13:36, 37; 21:19-22.

[6] From these things it is evident that to follow the Lord is to be led by Him, and not by oneself; and no other can be led by the Lord except him who is not led by himself; and every one is led by himself who does not shun evils because they are opposed to the Word, and thus to God; consequently, because they are sins and from hell. Every one who does not thus shun and turn away from evils, is led of himself. The reason is, that the evil which is in man hereditarily constitutes his life, because it is his proprium; and before [the evils of his proprium] are removed, he does every thing from them, thus of himself. But it is otherwise when evils are removed, which is effected when he shuns them because they are infernal. Then the Lord enters with truths and goods from heaven, and leads him. The chief cause of this is, that every man is his own love; and a man as to his spirit, which lives after death, is nothing but the affection of a man's love; and all evil is from his love, and thus belongs to his love. Consequently it follows, that a man's love or affection can be reformed only by spiritually shunning and turning away from evils; and this is a shunning and turning away from them because they are infernal. From these things it is now evident what it is to follow the Lord whithersoever He goeth.

  
/1232  
  

Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.