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Leviticus第7章

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1 `And this [is] a law of the guilt-offering: it [is] most holy;

2 in the place where they slaughter the burnt-offering they do slaughter the guilt-offering, and its blood [one] doth sprinkle on the altar round about,

3 and all its fat he bringeth near out of it, the fat tail, and the fat which is covering the inwards,

4 and the two kidneys, and the fat which [is] on them, which [is] on the flanks, and the redundance above the liver (beside the kidneys he doth turn it aside);

5 and the priest hath made them a perfume on the altar, a fire-offering to Jehovah; it [is] a guilt-offering.

6 `Every male among the priests doth eat it; in the holy place it is eaten -- it [is] most holy;

7 as [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who maketh atonement by it -- it is his.

8 `And the priest who is bringing near any man's burnt-offering, the skin of the burnt-offering which he hath brought near, it is the priest's, his own;

9 and every present which is baked in an oven, and every one done in a frying-pan, and on a girdel, [is] the priest's who is bringing it near; it is his;

10 and every present, mixed with oil or dry, is for all the sons of Aaron -- one as another.

11 `And this [is] a law of the sacrifice of the peace-offerings which [one] bringeth near to Jehovah:

12 if for a thank-offering he bring it near, then he hath brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of fried flour cakes mixed with oil;

13 besides the cakes, fermented bread he doth bring near [with] his offering, besides the sacrifice of thank-offering of his peace-offerings;

14 and he hath brought near out of it one of the whole offering -- a heave-offering to Jehovah; to the priest who is sprinkling the blood of the peace-offerings -- it is his;

15 as to the flesh of the sacrifice of the thank-offering of his peace-offerings, in the day of his offering it is eaten; he doth not leave of it till morning.

16 `And if the sacrifice of his offering [is] a vow or free-will offering, in the day of his bringing near his sacrifice it is eaten; and on the morrow also the remnant of it is eaten;

17 and the remnant of the flesh of the sacrifice on the third day with fire is burnt;

18 and if any of the flesh of the sacrifice of his peace-offerings be really eaten on the third day, it is not pleasing; for him who is bringing it near it is not reckoned; it is an abominable thing, and the person who is eating of it his iniquity doth bear.

19 `And the flesh which cometh against any unclean thing is not eaten; with fire it is burnt; as to the flesh, every clean one doth eat of the flesh;

20 and the person who eateth of the flesh of the sacrifice of the peace-offerings which [are] Jehovah's, and his uncleanness upon him, even that person hath been cut off from his people.

21 `And when a person cometh against any thing unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and hath eaten of the flesh of the sacrifice of the peace-offerings which [are] Jehovah's, even that person hath been cut off from his people.'

22 And Jehovah speaketh unto Moses, saying,

23 `Speak unto the sons of Israel, saying, Any fat of ox and sheep and goat ye do not eat;

24 and the fat of a carcase, and the fat of a torn thing is prepared for any work, but ye do certainly not eat it;

25 for whoever eateth the fat of the beast, of which [one] bringeth near a fire-offering to Jehovah, even the person who eateth hath been cut off from his people.

26 `And any blood ye do not eat in all your dwellings, of fowl, or of beast;

27 any person who eateth any blood, even that person hath been cut off from his people.'

28 And Jehovah speaketh unto Moses, saying,

29 `Speak unto the sons of Israel, saying, He who is bringing near the sacrifice of his peace-offerings to Jehovah doth bring in his offering to Jehovah from the sacrifice of his peace-offerings;

30 his own hands do bring in the fire-offerings of Jehovah, the fat beside the breast, it he doth bring in with the breast, to wave it -- a wave-offering before Jehovah.

31 `And the priest hath made perfume with the fat on the altar, and the breast hath been Aaron's and his sons;

32 and the right leg ye do make a heave-offering to the priest of the sacrifices of your peace-offerings;

33 he of the sons of Aaron who is bringing near the blood of the peace-offerings, and the fat, his is the right leg for a portion.

34 `For the breast of the wave-offering, and the leg of the heave-offering, I have taken from the sons of Israel, from the sacrifices of their peace-offerings, and I give them to Aaron the priest, and to his sons, by a statute age-during, from the sons of Israel.'

35 This [is] the anointing of Aaron, and the anointing of his sons out of the fire-offerings of Jehovah, in the day he hath brought them near to act as priest to Jehovah,

36 which Jehovah hath commanded to give to them in the day of His anointing them, from the sons of Israel -- a statute age-during to their generations.

37 This [is] the law for burnt-offering, for present, and for sin-offering, and for guilt-offering, and for consecrations, and for a sacrifice of the peace-offerings,

38 which Jehovah hath commanded Moses in Mount Sinai, in the day of his commanding the sons of Israel to bring near their offerings to Jehovah, in the wilderness of Sinai.

   

来自斯威登堡的著作

 

The Lord#9

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9. In a broader sense “the Law” means everything Moses wrote in his five books, as we can see from the following passages. In Luke,

Abraham said to the rich man in hell, “They have Moses and the prophets; let them hear them. If they do not hear Moses and the prophets, they will not be persuaded even if someone rises from the dead.” (Luke 16:29, 31)

In John,

Philip said to Nathanael, “We have found the one of whom Moses in the Law, and also the prophets, wrote.” (John 1:45)

In Matthew,

Do not think that I have come to destroy the Law and the Prophets: I have come not to destroy but to fulfill. (Matthew 5:17-18)

Or again,

All the Prophets and the Law prophesied until John. (Matthew 11:13)

In Luke,

The Law and the Prophets extended to [the time of] John; since then, the Kingdom of God has been proclaimed. (Luke 16:16)

In Matthew,

Whatever you want people to do for you, you do the same for them. This is the Law and the Prophets. (Matthew 7:12)

Or again,

Jesus said, “You are to love the Lord your God with all your heart and with all your soul, and you are to love your neighbor as yourself. On these two commandments hang all the Law and the Prophets.” (Matthew 22:37, 39-40)

In these passages “the Law and the Prophets” and “Moses and the prophets” mean everything written in the books of Moses and in the books of the prophets.

The following passages also show that “the Law” means specifically everything written by Moses. In Luke,

When the days of their purification according to the Law of Moses were completed, they brought Jesus to Jerusalem to present him to the Lord-as it is written in the Law of the Lord, “Every male who opens the womb is to be called holy to the Lord, ”- and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves or two young pigeons.” And the parents brought Jesus into the Temple to do for him according to the custom of the Law. When they had completed all things according to the Law of the Lord... (Luke 2:22-24, 27, 39)

In John,

The Law of Moses commanded that people like this should be stoned. (John 8:5)

Or again,

The Law was given through Moses. (John 1:17)

We can see from these passages that sometimes it says “the Law” and sometimes “Moses” when it is talking about whatever is written in his books. See also Matthew 8:4; Mark 10:2-4; 12:19; Luke 20:28, 37; John 3:14; 7:19, 51; 8:17; 19:7.

Then too, many things that are commanded are called the law by Moses-for example, commandments about burnt offerings (Leviticus 6:9; 7:37), sacrifices (Leviticus 6:25; 7:1-11), the meal offering (Leviticus 6:14), leprosy (Leviticus 14:2), jealousy (Numbers 5:29-30), and Naziritehood (Numbers 6:13, 21).

In fact, Moses himself called his books the Law:

Moses wrote this Law and gave it to the priests, the sons of Levi, who carried the ark of the covenant of Jehovah, and said to them, “Take the book of this Law and put it beside the ark of the covenant of Jehovah.” (Deuteronomy 31:9, 25-26)

It was placed beside [the ark]: within the ark were the stone tablets that are “the law” in a strict sense.

Later, the books of Moses are called “the Book of the Law”:

Hilkiah the high priest said to Shaphan the scribe, “I have found the Book of the Law in the house of Jehovah.” When the king heard the words of the Book of the Law, he tore his clothes. (2 Kings 22:8, 11; 23:24)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.