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Leviticus第2章

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1 `And when a person bringeth near an offering, a present to Jehovah, of flour is his offering, and he hath poured on it oil, and hath put on it frankincense;

2 and he hath brought it in unto the sons of Aaron, the priests, and he hath taken from thence the fulness of his hand of its flour and of its oil, besides all its frankincense, and the priest hath made perfume with its memorial on the altar, a fire-offering of sweet fragrance to Jehovah;

3 and the remnant of the present [is] for Aaron and for his sons, most holy, of the fire-offerings of Jehovah.

4 `And when thou bringest near an offering, a present baked in an oven, [it is of] unleavened cakes of flour mixed with oil, or thin unleavened cakes anointed with oil.

5 `And if thine offering [is] a present [made] on the girdel, it is of flour, mixed with oil, unleavened;

6 divide thou it into parts, and thou hast poured on it oil; it [is] a present.

7 `And if thine offering [is] a present [made] on the frying-pan, of flour with oil it is made,

8 and thou hast brought in the present which is made of these to Jehovah, and [one] hath brought it near unto the priest, and he hath brought it nigh unto the altar,

9 and the priest hath lifted up from the present its memorial, and hath made perfume on the altar, a fire-offering of sweet fragrance to Jehovah;

10 and the remnant of the present [is] for Aaron and for his sons, most holy, of the fire-offerings of Jehovah.

11 No present which ye bring near to Jehovah is made fermented, for with any leaven or any honey ye perfume no fire-offering to Jehovah.

12 `An offering of first-[fruits] -- ye bring them near to Jehovah, but on the altar they go not up, for sweet fragrance.

13 And every offering -- thy present -- with salt thou dost season, and thou dost not let the salt of the covenant of thy God cease from thy present; with all thine offerings thou dost bring near salt.

14 `And if thou bring near a present of first-ripe [fruits] to Jehovah, -- of green ears, roasted with fire, beaten out [corn] of a fruitful field thou dost bring near the present of thy first-ripe [fruits],

15 and thou hast put on it oil, and laid on it frankincense, it [is] a present;

16 and the priest hath made perfume with its memorial from its beaten out [corn], and from its oil, besides all its frankincense -- a fire-offering to Jehovah.

   

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Explanation of Leviticus 2

原作者: Henry MacLagan

Verses 1-3. The worship of the Lord from the highest degree of celestial love is described.

Verse 4. Then follows a description of worship from interior celestial love, or charity to the neighbour, showing how it is connected with that from the highest celestial good, which is pure love to the Lord, and the lowest

Verses 5-6. A similar description of worship from celestial good in the Internal of the Natural succeeds, accompanied by an account of the arrangement of truths there, and of the influx of inmost celestial good.

Verse 7. And lastly, worship from the External of the Natural is described, showing that it is similar to worship from higher loves, but is in a lower degree

Verses 8-10. It is then shown that celestial worship in all these degrees and ways involves certain particulars, namely: the power to worship must be ascribed to the Lord; it must be acknowledged to be from celestial good inmostly derived from Him; and it must be exercised from Him. Also the worshiper will realize the conjunction of truth with good as from himself; he will be able to devote his life to the service of the Lord; he will experience a state of heavenly joy and peace; he will be able to appropriate good and truth; and he will worship the Lord from pure love

Verses 11-13. Again this worship of the Lord must be free from falsity; it must not be vitiated by merely natural delight; such imperfect worship only appertains to preparatory states; and in all worship there must be the mutual desire of truth for good and of good for truth, or in other words, every one who really loves the truth will desire also to be good, and all who sincerely desire to be good will also long for the truth

Verses 14-16. And also, during such worship, in preparatory states, it will be from natural good, and truth influenced by celestial good, and involving the sincere acknowledgement of the Lord.

来自斯威登堡的著作

 

Arcana Coelestia#8298

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8298. 'They sought a deep place like lead' means that evils drew them down to lower levels like heavy objects in the world. This is clear from the meaning of 'a deep place' as lower levels and the hells in respect of evils, dealt with in 8279, so that 'seeking a deep place' is being drawn down by evils to those places. For their own evils cause the evil to fall, like heavy objects in the world, down towards the hells, see 8279. The expression 'like lead' is used because 'lead' means evil. But verse 5 above stated that 'they went down into deep places of the sea like a stone' because 'a stone' at that point means falsity. Both are heavy, both falsity and evil, and therefore they both fall downwards. Nevertheless evil is what creates heaviness in the spiritual sense and so is what falls as if by gravity. In itself falsity is not heavy; it is so only as a result of the evil that is present in it. For falsity by itself has no weight at all, but acquires it from evil, so that it falls downwards.

[2] It should be recognized that all metals mean good or else truth, and in the contrary sense evil or else falsity. Being less noble than all other metals 'lead' means evil at the lowest level, such as evil belonging to the exterior natural, but in the good sense it means good at that same level; as in Jeremiah,

They are all arch-rebels, 1 disparagers, bronze and iron; they are all corrupters. The bellows have become hot, the lead has been consumed by the fire; he has thoroughly melted it in vain, for the evil have not been purged out. 2 [People] will call them rejected silver, because Jehovah has rejected them. Jeremiah 6:28-30.

And in Ezekiel,

Son of man, the house of Israel has become dross to Me; they are all bronze, and tin, and iron, and lead, in the midst of a furnace. They have become the dross of silver. Ezekiel 22:18.

脚注:

1. lit. rebels of rebels

2. lit. torn away

  
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Thanks to the Swedenborg Society for the permission to use this translation.