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Jeremiah第50章

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1 The word that Jehovah hath spoken concerning Babylon, concerning the land of the Chaldeans, by the hand of Jeremiah the prophet:

2 `Declare ye among nations, and sound, And lift up an ensign, sound, do not hide, Say ye: Captured hath been Babylon, Put to shame hath been Bel, Broken hath been Merodach, Put to shame have been her grievous things, Broken have been her idols.

3 For come up against her hath a nation from the north, It maketh her land become a desolation, And there is not an inhabitant in it. From man even unto beast, They have moved, they have gone.

4 In those days, and at that time, An affirmation of Jehovah, Come in do sons of Israel, They and sons of Judah together, Going on and weeping they go, And Jehovah their God they seek.

5 [To] Zion they ask the way, Thitherward [are] their faces: Come in, and we are joined unto Jehovah, A covenant age-during -- not forgotten.

6 A perishing flock hath My people been, Their shepherds have caused them to err, [To] the mountains causing them to go back, From mountain unto hill they have gone, They have forgotten their crouching-place.

7 All finding them have devoured them, And their adversaries have said: We are not guilty, Because that they sinned against Jehovah, The habitation of righteousness, And the hope of their fathers -- Jehovah.

8 Move ye from the midst of Babylon, And from the land of the Chaldeans go out. And be as he-goats before a flock.

9 For, lo, I am stirring up, And am causing to come up against Babylon, An assembly of great nations from a land of the north, And they have set in array against her, From thence she is captured, Its arrow -- as a skilful hero -- returneth not empty,

10 And Chaldea hath been for a spoil, All her spoilers are satisfied, An affirmation of Jehovah.

11 Because thou rejoicest, because thou exultest, O spoilers of Mine inheritance, Because thou increasest as a heifer [at] the tender grass, And dost cry aloud as bulls,

12 Ashamed hath been your mother greatly, Confounded hath she been that bare you, Lo, the hindermost of nations [is] a wilderness, A dry land, and a desert.

13 Because of the wrath of Jehovah it is not inhabited, And it hath been a desolation -- all of it. Every passer by at Babylon is astonished, And doth hiss because of all her plagues.

14 Set yourselves in array against Babylon round about, All ye treading a bow, Shoot at her, have no pity on the arrow, For against Jehovah she hath sinned.

15 Shout against her round about, She hath given forth her hand, Fallen have her foundations, Thrown down have been her walls, For it [is] the vengeance of Jehovah, Be avenged of her, as she did -- do ye to her.

16 Cut off the sower from Babylon, And him handling the sickle in the time of harvest, Because of the oppressing sword, Each unto his people -- they turn, And each to his land -- they flee.

17 A scattered sheep is Israel, lions have driven away, At first, devour him did the king of Asshur, And now, at last, broken his bone Hath Nebuchadrezzar king of Babylon.

18 Therefore thus said Jehovah of Hosts, God of Israel: Lo, I am seeing after the king of Babylon, And after his land, As I have seen after the king of Asshur;

19 And I have brought back Israel unto his habitation, And he hath fed on Carmel, and on Bashan. And in mount Ephraim, and on Gilead is his soul satisfied.

20 In those days, and at that time, An affirmation of Jehovah, Sought is the iniquity of Israel, and it is not, And the sin of Judah, and it is not found, For I am propitious to those whom I leave!

21 Against the land of Merathaim: Go up against it, and unto the inhabitants of Pekod, Waste and devote their posterity, An affirmation of Jehovah, And do according to all that I have commanded thee.

22 A noise of battle [is] in the land, and of great destruction.

23 How hath it been cut and broken, The hammer of the whole earth! How hath Babylon been for a desolation among nations!

24 I have laid a snare for thee, And also -- thou art captured, O Babylon, And thou -- thou hast known, Thou hast been found, and also art caught, For against Jehovah thou hast stirred thyself up.

25 Jehovah hath opened His treasury, And He bringeth out the weapons of His indignation, For a work [is] to the Lord Jehovah of Hosts, In the land of the Chaldeans.

26 Come ye in to her from the extremity, Open ye her storehouses, Raise her up as heaps, and devote her, Let her have no remnant.

27 Slay all her kine, they go down to slaughter, Wo [is] on them, for come hath their day, The time of their inspection.

28 A voice of fugitives and escaped ones [Is] from the land of Babylon, To declare in Zion the vengeance of Jehovah our God, The vengeance of His temple.

29 Summon unto Babylon archers, all treading the bow, Encamp against her round about, Let [her] have no escape; Recompense to her according to her work, According to all that she did -- do to her, For unto Jehovah she hath been proud, Unto the Holy One of Israel.

30 Therefore fall do her young men in her broad places, And all her men of war are cut off in that day, An affirmation of Jehovah.

31 Lo, I [am] against thee, O pride, An affirmation of the Lord Jehovah of Hosts, For thy day hath come, the time of thy inspection.

32 And stumbled hath pride, And he hath fallen, and hath no raiser up, And I have kindled a fire in his cities, And it hath devoured all round about him.

33 Thus said Jehovah of Hosts: Oppressed are the sons of Israel, And the sons of Judah together, And all their captors have kept hold on them, They have refused to send them away.

34 Their Redeemer [is] strong, Jehovah of Hosts [is] His name, He doth thoroughly plead their cause, So as to cause the land to rest, And He hath given trouble to the inhabitants of Babylon.

35 A sword [is] for the Chaldeans, An affirmation of Jehovah, And it [is] on the inhabitants of Babylon, And on her heads, and on her wise men;

36 A sword [is] on the princes, And they have become foolish; A sword [is] on her mighty ones, And they have been broken down;

37 A sword [is] on his horses and on his chariot, And on all the rabble who [are] in her midst, And they have become women; A sword [is] on her treasuries, And they have been spoiled;

38 A sword [is] on her waters, and they have been dried up, For it [is] a land of graven images, And in idols they do boast themselves.

39 Therefore dwell do Ziim with Iim, Yea, dwelt in her have daughters of the ostrich, And it is not inhabited any more for ever, Nor dwelt in unto all generations.

40 As overthrown by God with Sodom, And with Gomorrah, and with its neighbours, An affirmation of Jehovah, none doth dwell there, Nor sojourn in her doth a son of man.

41 Lo, a people hath come from the north, Even a great nation, And many kings are stirred up from the sides of the earth.

42 Bow and halbert they seize, Cruel [are] they, and they have no mercy, Their voice as a sea soundeth, and on horses they ride, Set in array as a man for battle, Against thee, O daughter of Babylon.

43 Heard hath the king of Babylon their report, And feeble have been his hands, Distress hath seized him; pain as a travailing woman.

44 Lo, as a lion he cometh up, Because of the rising of the Jordan, Unto the enduring habitation, But I cause to rest, I cause them to run from off her. And who is chosen? on her I lay a charge, For who [is] like Me? And who doth convene Me? And who [is] this shepherd who standeth before Me?

45 Therefore, hear ye the counsel of Jehovah, That He counselled concerning Babylon, And His devices that He hath devised Concerning the land of the Chaldeans; Drag them out do not little ones of the flock, Doth He not make desolate over them the habitation?

46 From the voice: Captured was Babylon, Hath the earth been shaken, And a cry among nations hath been heard!

   

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Arcana Coelestia#9595

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9595. 'Ten curtains' means all the truths of which it consists. This is clear from the meaning of 'ten' as all, dealt with in 4638, so that 'a tenth part', which is one curtain, means a sufficient amount, 8468, 8540; and from the meaning of 'curtains' as the interior truths of faith which belong to the new understanding. For 'the dwelling-place' means the middle or second heaven, which is heaven by virtue of its reception of Divine Truth emanating from the Lord's Divine Good, as shown above in 9594; consequently the curtains of which it was assembled and which enveloped it are the truths of faith belonging to the new understanding. They are interior truths, because exterior truths are meant by the curtains made from [the hair of] goats for the tent going all the way round, which are also dealt with in the present chapter.

[2] The fact that 'curtains' are the truths of faith which those in the Lord's spiritual kingdom possess is clear from places in the Word where they are mentioned, as in Isaiah,

Sing, O barren one that did not bear; for the sons of her that is desolate will be more than the sons of her that is married. Enlarge the place of your tent, and let them stretch out the curtains of your dwelling-places. Lengthen the ropes, because you will break out to the right and to the left, and your seed will inherit the nations. Isaiah 54:1-3.

This refers to the Church to be established among the gentiles, which is called 'a barren one that did not bear' because it lacks truths from the Word, 9325. It says that 'her sons will be more than those of her that is married' because it will have more truths than the devastated former Church had; for 'sons' are truths, 489, 491, 533, 1147, 3373, 3704. 'Enlarging the place of the tent' stands for the holiness of worship springing from the good of love, 3312, 4391, 4599, 'stretching out the curtains of dwelling-places' for the holiness of worship springing from the truths of faith.

[3] In Jeremiah,

The whole land has been laid waste. Suddenly My tents have been laid waste, My curtains in a moment. Jeremiah 4:20.

'A land laid waste' stands for the Church, 9325, 'tents laid waste' for the holiness of worship springing from the good of love, 'curtains laid waste' for holy worship springing from the truths of faith.

[4] In the same prophet,

My tent has been laid waste, and all My ropes torn away. My sons have gone away from Me, and they are not. There is no one stretching out My tent any more, and setting up My curtains. For the shepherds have become stupid. Jeremiah 10:20-21.

Here the meaning is similar. In the same prophet,

Arise and go up against Arabia, and lay waste the sons of the east. They will take their tents and flocks, their curtains and all their vessels, and bear their camels away for themselves. Jeremiah 49:28-29.

'Arabia' and 'the sons of the east' stand for those with cognitions or knowledge of goodness and truth, 3249; 'taking tents and flocks' stands for taking the Church's forms of interior good, 8937, 'taking curtains' for taking the Church's interior truths, 'their vessels' the Church's exterior truths, 3068, 3079, 'camels' general facts, 3048, 3071, 3143, 3145. In Habakkuk,

Below Aven I saw the tents of Cushan; the curtains of Midian shook. Habakkuk 3:7.

'The curtains of Midian' stands for the truths with those governed by simple good, 3242, 4756, 4788, 6773, 6775.

[5] All this shows what is meant by the following in David,

O Jehovah, You have put on glory and honour - He who covers Himself with light, as if with a garment; He stretches out the heavens like a curtain. Psalms 104:1-2.

'Covering Himself with light, as if with a garment' stands for Divine Truths. Truth is meant by 'light', see 9548, and also by 'a garment', 4545, 4763, 5319, 5954, 9093, 9212, 9216; therefore 'stretching out the heavens like a curtain' means enlarging the heavens by means of an influx of God's truth, from which come intelligence and wisdom. 'Stretching and spreading out the heavens' has reference to the new or regenerated understanding part of the mind, see at the end of the very next paragraph, 9596.

  
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Thanks to the Swedenborg Society for the permission to use this translation.