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Genesis第9章

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1 And God blesseth Noah, and his sons, and saith to them, `Be fruitful, and multiply, and fill the earth;

2 and your fear and your dread is on every beast of the earth, and on every fowl of the heavens, on all that creepeth on the ground, and on all fishes of the sea -- into your hand they have been given.

3 Every creeping thing that is alive, to you it is for food; as the green herb I have given to you the whole;

4 only flesh in its life -- its blood -- ye do not eat.

5 `And only your blood for your lives do I require; from the hand of every living thing I require it, and from the hand of man, from the hand of every man's brother I require the life of man;

6 whoso sheddeth man's blood, by man is his blood shed: for in the image of God hath He made man.

7 And ye, be fruitful and multiply, teem in the earth, and multiply in it.'

8 And God speaketh unto Noah, and unto his sons with him, saying,

9 `And I, lo, I am establishing My covenant with you, and with your seed after you,

10 and with every living creature which [is] with you, among fowl, among cattle, and among every beast of the earth with you, from all who are going out of the ark -- to every beast of the earth.

11 And I have established My covenant with you, and all flesh is not any more cut off by waters of a deluge, and there is not any more a deluge to destroy the earth.'

12 And God saith, `This is a token of the covenant which I am giving between Me and you, and every living creature that [is] with you, to generations age-during;

13 My bow I have given in the cloud, and it hath been for a token of a covenant between Me and the earth;

14 and it hath come to pass (in My sending a cloud over the earth) that the bow hath been seen in the cloud,

15 and I have remembered My covenant which is between Me and you, and every living creature among all flesh, and the waters become no more a deluge to destroy all flesh;

16 and the bow hath been in the cloud, and I have seen it -- to remember the covenant age-during between God and every living creature among all flesh which [is] on the earth.'

17 And God saith unto Noah, `This [is] a token of the covenant which I have established between Me and all flesh that [is] upon the earth.'

18 And the sons of Noah who are going out of the ark are Shem, and Ham, and Japheth; and Ham is father of Canaan.

19 These three [are] sons of Noah, and from these hath all the earth been overspread.

20 And Noah remaineth a man of the ground, and planteth a vineyard,

21 and drinketh of the wine, and is drunken, and uncovereth himself in the midst of the tent.

22 And Ham, father of Canaan, seeth the nakedness of his father, and declareth to his two brethren without.

23 And Shem taketh -- Japheth also -- the garment, and they place on the shoulder of them both, and go backward, and cover the nakedness of their father; and their faces [are] backward, and their father's nakedness they have not seen.

24 And Noah awaketh from his wine, and knoweth that which his young son hath done to him,

25 and saith: `Cursed [is] Canaan, Servant of servants he is to his brethren.'

26 And he saith: `Blessed of Jehovah my God [is] Shem, And Canaan is servant to him.

27 God doth give beauty to Japheth, And he dwelleth in tents of Shem, And Canaan is servant to him.'

28 And Noah liveth after the deluge three hundred and fifty years;

29 and all the days of Noah are nine hundred and fifty years, and he dieth.

   

来自斯威登堡的著作

 

Arcana Coelestia#868

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868. 'Until the waters dried up from over the earth' means the apparent dispersal of falsities. This is clear from a person's state when he is being regenerated. Nowadays everyone imagines that evils and falsities with a person are totally dispersed and done away with when he is being regenerated, so that when he has been regenerated no evil or falsity is left, and he is therefore clean and righteous, like someone washed and made clean with water. But this is completely false. Not a single evil nor a single falsity is ever dispersed so as to be done away with. Instead everything fixed in him by heredity since infancy and everything he has acquired through his own actions remains. As a consequence, even though he has been regenerated a person is still nothing but evil and falsity, as is forcibly demonstrated to souls after death. From this it also becomes quite clear that no one has any good or any truth at all unless it derives from the Lord, and that all a person's evil and falsity derive from the proprium, and that man, a spirit too, and even an angel, if left in the smallest degree to himself, of himself rushes headlong towards hell. This also is why in the Word it is said that heaven is not pure. 1 This the angels acknowledge, and anyone who does not do so cannot be among them. It is the Lord's mercy alone which gives them freedom, indeed it raises them up from hell, and withholds them from it and from rushing back there if left to themselves. The fact that they are withheld by the Lord to prevent them rushing into hell, angels perceive clearly, as also do good spirits to a limited extent. Evil spirits however, like men, do not believe this, even though they have been shown it many times, as in the Lord's Divine mercy will be described from experience further on.

[2] Man's state therefore being such that no evil or falsity can possibly be so dispersed as to be done away with, because the life which is his own consists in evil and falsity, the Lord in His Divine mercy so subdues a person's evils and falsities by means of temptations while He is regenerating him that they do seem to be dead. They are not dead however, only subdued so that they are unable to fight against the goods and truths that have been derived from the Lord. At that time by means of temptations the Lord also gives him a new ability to receive goods and truths. He does so by granting him ideas of and affections for good and truth towards which evils and falsities can be turned, and by instilling into his general concepts of things - dealt with already - the details and the finer points to such details, which have been stored away in the individual and of which he knows nothing at all, since they are interior to the sphere of his comprehension and perception. The nature of these things is such that they are able to serve as receptacles or vessels, so that charity can be instilled in them by the Lord, and innocence in charity. Through the remarkable combination of these things with a man, spirit, or angel, a kind of rainbow can be represented, and this is why the rainbow became a sign of the covenant, see Chapter 9:12-16, to be dealt with, in the Lord's Divine mercy, when those verses are explained. When a person has been so formed he is said to be regenerated. All his evils and falsities still remain, as also do all his truths and goods that have been preserved. In the case of an evil person, all his evils and falsities, exactly as these existed with him during his lifetime, reappear in the next life and are converted into delusions and hellish punishments. But in the case of a good person, all his states of good and truth, such as those of friendship, charity, and innocence, together with their joys and delights - now increased and multiplied immensely - are recalled in the next life. These are the things meant by 'the waters drying up', namely the apparent dispersal of falsities.

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Thanks to the Swedenborg Society for the permission to use this translation.