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Genesis第49章

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1 And Jacob calleth unto his sons and saith, `Be gathered together, and I declare to you that which doth happen with you in the latter end of the days.

2 `Be assembled, and hear, sons of Jacob, And hearken unto Israel your father.

3 Reuben! my first-born thou, My power, and beginning of my strength, The abundance of exaltation, And the abundance of strength;

4 Unstable as water, thou art not abundant; For thou hast gone up thy father's bed; Then thou hast polluted: My couch he went up!

5 Simeon and Levi [are] brethren! Instruments of violence -- their espousals!

6 Into their secret, come not, O my soul! Unto their assembly be not united, O mine honour; For in their anger they slew a man, And in their self-will eradicated a prince.

7 Cursed [is] their anger, for [it is] fierce, And their wrath, for [it is] sharp; I divide them in Jacob, And I scatter them in Israel.

8 Judah! thou -- thy brethren praise thee! Thy hand [is] on the neck of thine enemies, Sons of thy father bow themselves to thee.

9 A lion's whelp [is] Judah, For prey, my son, thou hast gone up; He hath bent, he hath crouched as a lion, And as a lioness; who causeth him to arise?

10 The sceptre turneth not aside from Judah, And a lawgiver from between his feet, Till his Seed come; And his [is] the obedience of peoples.

11 Binding to the vine his ass, And to the choice vine the colt of his ass, He hath washed in wine his clothing, And in the blood of grapes his covering;

12 Red [are] eyes with wine, And white [are] teeth with milk!

13 Zebulun at a haven of the seas doth dwell, And he [is] for a haven of ships; And his side [is] unto Zidon.

14 Issacher [is] a strong ass, Crouching between the two folds;

15 And he seeth rest that [it is] good, And the land that [it is] pleasant, And he inclineth his shoulder to bear, And is to tribute a servant.

16 Dan doth judge his people, As one of the tribes of Israel;

17 Dan is a serpent by the way, An adder by the path, Which is biting the horse's heels, And its rider falleth backward.

18 For Thy salvation I have waited, Jehovah!

19 Gad! a troop assaulteth him, But he assaulteth last.

20 Out of Asher his bread [is] fat; And he giveth dainties of a king.

21 Naphtali [is] a hind sent away, Who is giving beauteous young ones.

22 Joseph [is] a fruitful son; A fruitful son by a fountain, Daughters step over the wall;

23 And embitter him -- yea, they have striven, Yea, hate him do archers;

24 And his bow abideth in strength, And strengthened are the arms of his hands By the hands of the Mighty One of Jacob, Whence is a shepherd, a son of Israel.

25 By the God of thy father who helpeth thee, And the Mighty One who blesseth thee, Blessings of the heavens from above, Blessings of the deep lying under, Blessings of breasts and womb; --

26 Thy father's blessings have been mighty Above the blessings of my progenitors, Unto the limit of the heights age-during They are for the head of Joseph, And for the crown of the one Separate [from] his brethren.

27 Benjamin! a wolf teareth; In the morning he eateth prey, And at evening he apportioneth spoil.'

28 All these [are] the twelve tribes of Israel, and this [is] that which their father hath spoken unto them, and he blesseth them; each according to his blessing he hath blessed them.

29 And he commandeth them, and saith unto them, `I am being gathered unto my people; bury me by my fathers, at the cave which [is] in the field of Ephron the Hittite;

30 in the cave which [is] in the field of Machpelah, which [is] on the front of Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite for a possession of a burying-place;

31 (there they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah);

32 the purchase of the field and of the cave which [is] in it, [is] from Sons of Heth.'

33 And Jacob finisheth commanding his sons, and gathereth up his feet unto the bed, and expireth, and is gathered unto his people.

   

来自斯威登堡的著作

 

Arcana Coelestia#6385

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6385. 'And he will be at the haven of ships' means in which teachings drawn from the Word are present. This is clear from the meaning of 'the haven' as the resting-place, as immediately above in 6384, thus the place where those teachings are present; and from the meaning of 'ships' as teachings drawn from the Word. The reason why they are meant by 'ships' is that ships sail across seas and along rivers, carrying commodities used to support life. For 'seas' and 'rivers' mean different kinds of knowledge; the commodities used to support life which the ships carry are teachings as well as actual truths drawn from the Word. The fact that such teachings and truths are meant by 'ships' is evident from the following places: In Isaiah,

The islands will put their trust in Me, and the ships of Tarshish at their head, to bring your sons from afar, their silver and their gold with them. Isaiah 60:9.

'The ships of Tarshish' stands for teachings and truths drawn from the Word. This is why it says that they would bring their sons, their silver and gold; for 'sons' means those in possession of truths, 'silver' truth itself, and 'gold' good. Anyone can see that the ships of Tarshish are not really meant here, and that sons, silver, and gold are not really meant either.

[2] In Ezekiel,

In the heart of the sea are your borders, your architects have perfected your beauty. Of fir trees from Senir they built for you all the boards; they took a cedar from Lebanon to make a mast for you. Of oaks from Bashan they made oars; your plank they made of ivory, a daughter of steps 1 from the isles of Kittim. Fine linen with embroidered work from Egypt was your sail, that it might be to you an ensign; violet and purple from the islands of Elishah was your covering. The inhabitants of Sidon and Arvad were your rowers; your wise men, O Tyre, who were in you were your pilots. Elders of Gebal and its wisemen were in you, remedying your cracks. All the ships of the sea and their sailors were in you, to conduct your trade. Ezekiel 17:4-9.

This refers to Tyre, which means cognitions of good and truth, 1201. Those cognitions are described by means of the aspects of a ship - its boards, mast, oars, plank, sail, covering, rowers, pilots, and sailors. Who can fail to see that one must not take all these things literally? But when the cognitions of truth and good, which are 'Tyre', together with teachings drawn from the Word, are understood by 'ships', all things go beautifully together.

[3] In David,

How many are your works, O Jehovah! In wisdom You have made them all. This sea, great and wide on both hands 2 - there the ships sail, the sea monster whom you have formed to play in it. Psalms 104:24-26.

In the same author,

Let them sacrifice the sacrifices of confession, and declare Jehovah's works in a triumphant shout. Those who go down to the sea with ships, doing work in many waters - these saw the works of Jehovah, and His marvels in the deep. Psalms 107:21-24.

Here also 'ships' stands for cognitions and religious teachings, 'the sea monster' for the general sources of known facts, 42. And since 'ships' are cognitions and those teachings, the words 'those who go down to the sea with ships - these saw the works of Jehovah, and His marvels in the deep' are used; for those who know those cognitions and teachings drawn from the Word see those works and marvels.

[4] In John,

The second angel sounded, and so to speak a great mountain burning with fire was thrown into the sea. And a third part of the sea became blood, with the result that a third part of creatures died who had their being 3 in the sea. And a third part of the ships was destroyed. Revelation 8:8-9.

'A great mountain burning with fire' stands for self-love, 1691; 'the sea stands for the natural where factual knowledge resides, 28; 'blood' stands for violence done to charity, 374, 1005; 'the creatures who had their being in the sea' stands for truths contained in factual knowledge, together with forms of good; 'a third part' stands for something not yet complete, 2788 (end). They 'died' stands for the fact that they had no spiritual life, 6119, and therefore 'a third part of the ships was destroyed' stands for the fact that the truths and forms of good presented in teachings drawn from the Word were falsified. From all this one may see what is meant by this prophetic description.

[5] But in the contrary sense 'ships' means cognitions and teachings that present falsity and evil, as in Daniel,

At the time of the end the king of the south will clash with him; therefore the king of the north will rush upon him like a whirlwind, with chariots, and with horsemen, and with many ships; and he will enter into countries, and will overflow and penetrate. Daniel 11:40.

'The king of the south' stands for truths that spring from good, 'the king of the north' for falsities that spring from evil, 'chariots with horsemen and with ships' for teachings that present falsity. 'Countries' stands for Churches, which - it is foretold - falsities springing from evils will overflow and penetrate 'at the time of the end'.

[6] In John,

Every shipmaster, and everyone on board ships, and sailors, and all who trade on the sea, stood at a distance and were crying out as they saw the smoke of Babylon's burning, saying, What [city] is like the great city? Woe, woe, the great city, in which all who have ships on the sea have been made rich by her wealth. 4 Revelation 18:17-19.

Here it may be seen that 'ships' are cognitions and teachings that present falsity and evil because 'Babylon' describes worship which to outward appearance is holy but inwardly is profane. Once again no one can fail to see that 'ships' means something other than ships.

The same is so in Isaiah,

Thus says Jehovah, your Redeemer, the Holy One of Israel, For your sake I have sent to Babel, so that I may break down all the bars, and the Chaldeans in whose ships there is shouting. Isaiah 43:14.

In addition to these places falsities springing from evil are also meant by 'ships' in Isaiah 2:16; 23:1, 14; Psalms 48:7.

脚注:

1. a daughter of steps describes part of a ship, though exactly which part is not clear to the translator.

2. literally, wide with spaces

3. literally, their souls

4. literally, preciousness

  
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Thanks to the Swedenborg Society for the permission to use this translation.