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Genesis第19章

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1 And two of the messengers come towards Sodom at even, and Lot is sitting at the gate of Sodom, and Lot seeth, and riseth to meet them, and boweth himself -- face to the earth,

2 and he saith, `Lo, I pray you, my lords, turn aside, I pray you, unto the house of your servant, and lodge, and wash your feet -- then ye have risen early and gone on your way;' and they say, `Nay, but in the broad place we do lodge.'

3 And he presseth on them greatly, and they turn aside unto him, and come in unto his house; and he maketh for them a banquet, and hath baked unleavened things; and they do eat.

4 Before they lie down, the men of the city -- men of Sodom -- have come round about against the house, from young even unto aged, all the people from the extremity;

5 and they call unto Lot and say to him, `Where [are] the men who have come in unto thee to-night? bring them out unto us, and we know them.'

6 And Lot goeth out unto them, to the opening, and the door hath shut behind him,

7 and saith, `Do not, I pray you, my brethren, do evil;

8 lo, I pray you, I have two daughters, who have not known any one; let me, I pray you, bring them out unto you, and do to them as [is] good in your eyes; only to these men do not anything, for therefore have they come in within the shadow of my roof.'

9 And they say, `Come nigh hither;' they say also, `This one hath Come in to sojourn, and he certainly judgeth! now, we do evil to thee more than [to] them;' and they press against the man, against Lot greatly, and Come nigh to break the door.

10 And the men put forth their hand, and bring in Lot unto them, into the house, and have shut the door;

11 and the men who [are] at the opening of the house they have smitten with blindness, from small even unto great, and they weary themselves to find the opening.

12 And the men say unto Lot, `Whom hast thou here still? son-in-law, thy sons also, and thy daughters, and all whom thou hast in the city, bring out from this place;

13 for we are destroying this place, for their cry hath been great [before] the face of Jehovah, and Jehovah doth send us to destroy it.'

14 And Lot goeth out, and speaketh unto his sons-in-law, those taking his daughters, and saith, `Rise, go out from this place, for Jehovah is destroying the city;' and he is as [one] mocking in the eyes of his sons-in-law.

15 And when the dawn hath ascended, then the messengers press upon Lot, saying, `Rise, take thy wife, and thy two daughters who are found present, lest thou be consumed in the iniquity of the city.'

16 And he lingereth, and the men lay hold on his hand, and on the hand of his wife, and on the hand of his two daughters, through the mercy of Jehovah unto him, and they bring him out, and cause him to rest without the city.

17 And it cometh to pass when he hath brought them out without, that he saith, `Escape for thy life; look not expectingly behind thee, nor stand thou in all the circuit; to the mountain Escape, lest thou be consumed.'

18 And Lot saith unto them, `Not [so], I pray thee, my lord;

19 lo, I pray thee, thy servant hath found grace in thine eyes, and thou dost make great thy kindness which thou hast done with me by saving my life, and I am unable to escape to the mountain, lest the evil cleave [to] me, and I have died;

20 lo, I pray thee, this city [is] near to flee thither, and it [is] little; let me escape, I pray thee, thither, (is it not little?) and my soul doth live.'

21 And he saith unto him, `Lo, I have accepted thy face also for this thing, without overthrowing the city [for] which thou hast spoken;

22 haste, escape thither, for I am not able to do anything till thine entering thither;' therefore hath he calleth the name of the city Zoar.

23 The sun hath gone out on the earth, and Lot hath entered into Zoar,

24 and Jehovah hath rained upon Sodom and upon Gomorrah brimstone and fire from Jehovah, from the heavens;

25 and He overthroweth these cities, and all the circuit, and all the inhabitants of the cities, and that which is shooting up from the ground.

26 And his wife looketh expectingly from behind him, and she is -- a pillar of salt!

27 And Abraham riseth early in the morning, unto the place where he hath stood [before] the face of Jehovah;

28 and he looketh on the face of Sodom and Gomorrah, and on all the face of the land of the circuit, and seeth, and lo, the smoke of the land went up as smoke of the furnace.

29 And it cometh to pass, in God's destroying the cities of the circuit, that God remembereth Abraham, and sendeth Lot out of the midst of the overthrow in the overthrowing of the cities in which Lot dwelt.

30 And Lot goeth up out of Zoar, and dwelleth in the mountain, and his two daughters with him, for he hath been afraid of dwelling in Zoar, and he dwelleth in a cave, he and his two daughters.

31 And the first-born saith unto the younger, `Our father [is] old, and a man there is not in the earth to come in unto us, as [is] the way of all the earth;

32 come, we cause our father to drink wine, and lie with him, and preserve from our father -- a seed.'

33 And they cause their father to drink wine on that night; and the first-born goeth in, and lieth with her father, and he hath not known in her lying down, or in her rising up.

34 And it cometh to pass, on the morrow, that the first-born saith unto the younger, `Lo, I have lain yesterday-night with my father: we cause him to drink wine also to-night, and go thou in, lie with him, and we preserve from our father -- a seed.'

35 And they cause their father to drink wine on that night also, and the younger riseth and lieth with him, and he hath not known in her lying down, or in her rising up.

36 And the two daughters of Lot conceive from their father,

37 and the first-born beareth a son, and calleth his name Moab; he [is] father of Moab unto this day;

38 as to the younger, she also hath born a son, and calleth his name Ben-Ammi: he [is] father of the Beni-Ammon unto this day.

   

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Arcana Coelestia#2342

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2342. 'And he baked unleavened bread' means purification. This is clear from the meaning of 'unleavened' or without yeast. In the Word 'bread' means in general every celestial and spiritual food, and so in general everything celestial and spiritual, see 276, 680, 1798, 2165, 2177. The need for the latter to be free of all impurities or unholiness was represented by 'unleavened bread'; for 'yeast' means the evil and falsity by means of which celestial and spiritual things are rendered impure and profane. On account of this representation those who belonged to the representative Church were forbidden in sacrifices to offer any bread or minchah other than bread without yeast, that is, unleavened, as is clear in Moses,

Every minchah which you bring to Jehovah shall be made without yeast. Leviticus 2:11. In the same author,

You shall not sacrifice the blood of My sacrifice with that made with yeast. Exodus 23:18; 34:25.

[2] They were also forbidden therefore to eat any other bread during the seven days of the Passover than bread without yeast, that is, which was unleavened. This prohibition occurs in the following verses in Moses,

For seven days you shall eat unleavened bread; even on the first day you shall remove yeast from your houses, for anyone eating that made with yeast, that soul shall be cut off from Israel, from the first day until the seventh. In the first [month], on the fourteenth day of the month, in the evening, you shall eat unleavened bread until the twenty-first day of the month, in the evening. For seven days no yeast shall be found in your houses, for anyone eating that made with yeast, that soul shall be cut off from the congregation of Israel, whether a settler or one born in the land. Exodus 12:15, 19-20.

The same prohibition appears in other places as well, such as Exodus 13:6-7; 23:15; 34:18; Deuteronomy 16:3-4. Consequently the Passover is called the Feast of Unleavened Bread, Leviticus 23:6; Numbers 28:16-17; Matthew 26:17; Luke 22:1, 7.

[3] That the Passover represented the glorification of the Lord and so the conjunction of the Divine with the human race will in the Lord's Divine mercy be shown elsewhere. And because the conjunction of the Lord with the human race is effected by means of love and charity, and by means of the faith deriving from these, celestial and spiritual things were represented by the unleavened bread which they were to eat each day during the Passover. Consequently to prevent the defilement of those things by anything unholy they were strictly forbidden to eat anything made with yeast, so strictly that any who did so were to be cut off; for those who profane celestial and spiritual things inevitably perish. Anyone may see that but for this arcanum within it that observance, together with so harsh a penalty, would never have been introduced.

[4] Everything that was commanded in that Church represented some arcanum, even the actual cooking, as with every instruction which the children of Israel carried out when they were leaving Egypt, namely that they were to eat that night flesh roasted by fire, and unleavened bread on bitter herbs; they were not to eat it raw or cooked in water; the head had to be on its legs; they were to let none of it remain until the morning; they were to burn what was left over with fire, Exodus 12:8-10. Every detail of these instructions was representative - eating it at night; flesh roasted by fire; unleavened bread on bitter herbs; the head on the legs; not raw; not cooked in water; not leaving any until the morning; and burning what was left with fire. But the arcana represented are in no way apparent unless they are disclosed by means of the internal sense. That sense alone shows that all these details are Divine.

[5] Something similar was done in the ritual for the taking of a Nazirite vow. The priest was to take the cooked shoulder of the ram, and one unleavened cake from the basket, and one unleavened wafer, and he was to place them on the palms of the Nazirite after he had shaved his consecrated head, Numbers 6:19. Anyone who does not know that a Nazirite represented the celestial man himself does not know either that every detail of these instructions embodies celestial things, and so arcana, which are not apparent in the letter, namely the instructions to take the cooked shoulder of a ram, an unleavened cake, an unleavened wafer, and to shave off his hair. This also shows what kind of opinion regarding the Word can be gained by people who do not believe in the existence of an internal sense, for without the internal sense such details are of no consequence at all. But when the ceremonial or ritualistic element has been stripped away everything becomes Divine and holy. Everything else has a deeper meaning, as does 'unleavened bread' which means the holiness of love, or what is most holy, as it is also called in Moses,

The unleavened bread that was left over was to be eaten by Aaron and his sons in a holy place, for it was most holy. Leviticus 6:16-17.

'Unleavened bread' therefore means pure love, and 'the baking of that which is unleavened' purification.

  
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Thanks to the Swedenborg Society for the permission to use this translation.