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Ezekiel第42章

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1 And he bringeth me forth unto the outer court, the way northward, and he bringeth me in unto the chamber that [is] over-against the separate place, and that [is] over-against the building at the north.

2 At the front of the length [is] a hundred cubits [at] the north opening, and the breadth fifty cubits.

3 Over-against the twenty [cubits] that are to the inner court, and Over-against the pavement that [is] to the outer court, [is] gallery Over-against gallery, in the three [storeys].

4 And at the front of the chambers [is] a walk of ten cubits in breadth unto the inner part, a way of one cubit, and their openings [are] at the north.

5 And the upper chambers [are] short, for the galleries contain more than these, than the lower, and than the middle one, of the building;

6 for they [are] threefold, and they have no pillars as the pillars of the court, therefore it hath been kept back -- more than the lower and than the middle one -- from the ground.

7 As to the wall that [is] at the outside, over-against the chambers, the way of the outer-court at the front of the chambers, its length [is] fifty cubits;

8 for the length of the chambers that [are] to the outer court [is] fifty cubits, and of those on the front of the temple a hundred cubits.

9 And under these chambers [is] the entrance from the east, in one's going into them from the outer court.

10 In the breadth of the wall of the court eastward, unto the front of the separate place, and unto the front of the building, [are] chambers.

11 And the way before them [is] as the appearance of the chambers that [are] northward, according to their length so [is] their breadth, and all their outlets, and according to their fashions, and according to their openings.

12 And according to the openings of the chambers that [are] southward [is] an opening at the head of the way, the way directly in the front of the wall eastward in entering them.

13 And he saith unto me, `The north chambers, the south chambers, that [are] at the front of the separate place, they [are] holy chambers, where the priests (who [are] near to Jehovah) eat the most holy things, there they place the most holy things, and the present, and the sin-offering, and the guilt-offering, for the place [is] holy.

14 In the priests' going in, they come not out from the sanctuary unto the outer court, and there they place their garments with which they minister, for they [are] holy, and have put on other garments, and have drawn near unto that which [is] for the people.'

15 And he hath finished the measurements of the inner house, and hath brought me forth the way of the gate whose front [is] eastward, and he hath measured it all round about.

16 He hath measured the east side with the measuring-reed, five hundred reeds, with the measuring-reed round about.

17 He hath measured the north side, five hundred reeds, with the measuring reed round about.

18 The south side he hath measured, five hundred reeds, with the measuring-reed.

19 He hath turned round unto the west side, he hath measured five hundred reeds with the measuring-reed.

20 At the four sides he hath measured it, a wall [is] to it all round about, the length five hundred, and the breadth five hundred, to separate between the holy and the profane place.

   

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Scriptural Confirmations#3

  
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3. Christ

1. The Lord is called in many places Jehovah, Jehovah of hosts, and in particular God, the God of Israel, the Holy One, and the Holy One of Israel, and Lord, the Rock, Angel, the Arm of Jehovah, Prophet, the Son of man, while very frequently Jehovah is named, even He, since they are one - the Mighty One of Jacob, the Rock of Jacob. Therefore in general by Jehovah the Father Himself, and Lord are at the same time meant, as is clear from the following passages.

Jesus was taken up into heaven, and a cloud received Him, and then two angels said, This Jesus shall so come as ye have seen him going into heaven (Acts of the Apostles 1:9, 11).

Jesus rose from the dead according to the prophecy through David (Psalms 16:10), and that there Christ is meant and not David (Acts of the Apostles 2:27-29, 31; 13:24-37). Then said Jehovah, the Lord said unto my Lord, Sit at My right hand until I make Thine enemies Thy footstool (Psalms 110:1; Acts of the Apostles 2:34, 35).

The Lord our God (Acts of the Apostles 2:39). He is the Lord of all (Acts of the Apostles 10:36).

Ye have slain the Prince of life (Acts of the Apostles 3:15).

That when the times of refreshing shall come from the presence of the Lord, he may send Jesus Christ which before was preached unto you, whom the heaven must receive until the time of the restitution of all things, which God hath spoken by the mouth of all the prophets from of old (Acts of the Apostles 3:20, 21).

Moses said, The Lord your God will raise up unto you a Prophet from your brethren, unto him ye shall hearken, whatever soul shall not hearken to that Prophet, he shall be destroyed from among the people; all the prophets have foretold him (Deuteronomy 18:15, 18-19; Acts of the Apostles 3:22-24).

Prediction from Isaiah (53:7-9), the Lord would suffer (Acts of the Apostles 8:32, 33).

Christ was the Son of God (Acts of the Apostles 8:37; 9:20).

Jesus is the Lord of all (Acts of the Apostles 10:36). He is the Judge of the living and the dead (verse 42).

They were called Christians first in Antioch (Acts of the Apostles 11:26). Paul explains the saying, this day have I begotten thee (Psalms 2:7) as referring to Jesus (Acts of the Apostles 13:33).

He is called the light of the nations, for salvation to the uttermost part of the earth (Isaiah 49:6; Acts of the Apostles 13:47).

The coming of the Lord for the rebuilding of the ruins (Amos 9:11; quoted Acts of the Apostles 15:16, 17).

Paul said that he was ready to be bound and die for the name of the Lord Jesus (Acts of the Apostles 21:13).

Paul at Rome preaching the kingdom of God, and teaching the things concerning the Lord Christ (Acts of the Apostles 28:31).

In the Acts of the Apostles it is said that they preached the Lord Christ only, and that they should believe in Him, and nowhere that they should believe in God the Father.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.