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Ezekiel第42章

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1 And he bringeth me forth unto the outer court, the way northward, and he bringeth me in unto the chamber that [is] over-against the separate place, and that [is] over-against the building at the north.

2 At the front of the length [is] a hundred cubits [at] the north opening, and the breadth fifty cubits.

3 Over-against the twenty [cubits] that are to the inner court, and Over-against the pavement that [is] to the outer court, [is] gallery Over-against gallery, in the three [storeys].

4 And at the front of the chambers [is] a walk of ten cubits in breadth unto the inner part, a way of one cubit, and their openings [are] at the north.

5 And the upper chambers [are] short, for the galleries contain more than these, than the lower, and than the middle one, of the building;

6 for they [are] threefold, and they have no pillars as the pillars of the court, therefore it hath been kept back -- more than the lower and than the middle one -- from the ground.

7 As to the wall that [is] at the outside, over-against the chambers, the way of the outer-court at the front of the chambers, its length [is] fifty cubits;

8 for the length of the chambers that [are] to the outer court [is] fifty cubits, and of those on the front of the temple a hundred cubits.

9 And under these chambers [is] the entrance from the east, in one's going into them from the outer court.

10 In the breadth of the wall of the court eastward, unto the front of the separate place, and unto the front of the building, [are] chambers.

11 And the way before them [is] as the appearance of the chambers that [are] northward, according to their length so [is] their breadth, and all their outlets, and according to their fashions, and according to their openings.

12 And according to the openings of the chambers that [are] southward [is] an opening at the head of the way, the way directly in the front of the wall eastward in entering them.

13 And he saith unto me, `The north chambers, the south chambers, that [are] at the front of the separate place, they [are] holy chambers, where the priests (who [are] near to Jehovah) eat the most holy things, there they place the most holy things, and the present, and the sin-offering, and the guilt-offering, for the place [is] holy.

14 In the priests' going in, they come not out from the sanctuary unto the outer court, and there they place their garments with which they minister, for they [are] holy, and have put on other garments, and have drawn near unto that which [is] for the people.'

15 And he hath finished the measurements of the inner house, and hath brought me forth the way of the gate whose front [is] eastward, and he hath measured it all round about.

16 He hath measured the east side with the measuring-reed, five hundred reeds, with the measuring-reed round about.

17 He hath measured the north side, five hundred reeds, with the measuring reed round about.

18 The south side he hath measured, five hundred reeds, with the measuring-reed.

19 He hath turned round unto the west side, he hath measured five hundred reeds with the measuring-reed.

20 At the four sides he hath measured it, a wall [is] to it all round about, the length five hundred, and the breadth five hundred, to separate between the holy and the profane place.

   

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Apocalypse Revealed#905

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905. 21:16 The city is laid out as a square. This symbolizes justice in the New Church.

The city was seen as square because a square or quadrilateral form symbolizes justice, inasmuch as a triangle symbolizes rectitude, all of these being symbols on the lowest level, which is the natural one.

A square or quadrilateral layout symbolizes justice because it has four sides, and the four sides face the four cardinal points of the compass; and to face the four cardinal points equally is to regard everything equitably. That is why there were three gates on each side giving entrance into the city, and why it is said in Isaiah,

Open the gates, that a righteous nation which keeps its fealties may enter in. (Isaiah 26:2)

The city was laid out as a square in order that its length and breadth might be equal, the length symbolizing the goodness of the New Church, and the breadth its truth, and when goodness and truth are in balance, then there is justice.

It is because a square has this symbolic meaning that we say in everyday speech that this or that man deals squarely, meaning a man who does not incline unjustly to either one party or the other.

Because a square symbolizes justice, therefore the altar of burnt offering was square (Exodus 27:1), which symbolized a worship springing from a celestial goodness and consequent truth. The altar of incense, too, was square as well (Exodus 30:1-2). And other objects also were square.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Isaiah第66章:10-14

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10 "Rejoice with Jerusalem, and be glad for her, all you who love her: Rejoice for joy with her, all you who mourn over her;

11 that you may nurse and be satisfied at the comforting breasts; that you may drink deeply, and be delighted with the abundance of her glory."

12 For thus says Yahweh, "Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream: and you will nurse. You will be carried on her side, and will be dandled on her knees.

13 As one whom his mother comforts, so will I comfort you; and you will be comforted in Jerusalem."

14 You will see [it], and your heart shall rejoice, and your bones shall flourish like the tender grass: and the hand of Yahweh shall be known toward his servants; and he will have indignation against his enemies.