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Ezekiel第37章

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1 There hath been upon me a hand of Jehovah, and He taketh me forth in the Spirit of Jehovah, and doth place me in the midst of the valley, and it is full of bones,

2 and He causeth me to pass over by them, all round about, and lo, very many [are] on the face of the valley, and lo, very dry.

3 And He saith unto me, `Son of man, do these bones live?' And I say, `O Lord Jehovah, Thou -- Thou hast known.'

4 And He saith unto me, `Prophesy concerning these bones, and thou hast said unto them: O dry bones, hear a word of Jehovah:

5 Thus said the Lord Jehovah to these bones: Lo, I am bringing into you a spirit, and ye have lived,

6 and I have given on you sinews, and cause flesh to come up upon you, and covered you over with skin, and given in you a spirit, and ye have lived, and ye have known that I [am] Jehovah.'

7 And I have prophesied as I have been commanded, and there is a noise, as I am prophesying, and lo, a rushing, and draw near do the bones, bone unto its bone.

8 And I beheld, and lo, on them [are] sinews, and flesh hath come up, and cover them doth skin over above -- and spirit there is none in them.

9 And He saith unto me: `Prophesy unto the Spirit, prophesy, son of man, and thou hast said unto the Spirit: Thus said the Lord Jehovah: From the four winds come in, O Spirit, and breathe on these slain, and they do live.'

10 And I have prophesied as He commanded me, and the Spirit cometh into them, and they live, and stand on their feet -- a very very great force.

11 And He saith unto me, `Son of man, these bones are the whole house of Israel; lo, they are saying: Dried up have our bones, And perished hath our hope, We have been cut off by ourselves.

12 Therefore, prophesy, and thou hast said unto them, thus said the Lord Jehovah: Lo, I am opening your graves, And have brought you up out of your graves, O My people, And brought you in unto the land of Israel.

13 And ye have known that I [am] Jehovah, In My opening your graves, And in My bringing you up out of your graves, O My people.

14 And I have given My Spirit in you, and ye have lived, And I have caused you to rest on your land, And ye have known that I Jehovah, I have spoken, and I have done [it], An affirmation of Jehovah.'

15 And there is a word of Jehovah unto me, saying,

16 `And thou, son of man, take to thee one stick, and write on it, For Judah, and for the sons of Israel, his companions; and take another stick, and write on it, For Joseph, the stick of Ephraim, and all the house of Israel, his companions,

17 and bring them near one unto another, to thee, for one stick, and they have become one in thy hand.

18 `And when sons of thy people speak unto thee, saying, Dost thou not declare to us what these [are] to thee?

19 Speak unto them, Thus said the Lord Jehovah: Lo, I am taking the stick of Joseph, that [is] in the hand of Ephraim, and the tribes of Israel his companions, and have given them unto him, with the stick of Judah, and have made them become one stick, and they have been one in My hand.

20 And the sticks on which thou writest have been in thy hand before thine eyes,

21 and speak thou unto them: Thus said the Lord Jehovah: Lo, I am taking the sons of Israel, From among the nations whither they have gone, And have gathered them from round about, And I have brought them in unto their land.

22 And I have made them become one nation in the land, on mountains of Israel, And one king is to them all for king, And they are no more as two nations, Nor are they divided any more into two kingdoms again.

23 Nor are they defiled any more with their idols, And with their abominations, And with any of their transgressions, And I have saved them out of all their dwellings, In which they have sinned, And I have cleansed them, And they have been to Me for a people, And I -- I am to them for God.

24 And My servant David [is] king over them, And one shepherd have they all, And in My judgments they go, And My statutes they keep, and have done them.

25 And they have dwelt on the land that I gave to My servant, to Jacob, In which your fathers have dwelt, And they have dwelt on it, they and their sons, And their son's sons -- unto the age, And David My servant [is] their prince -- to the age.

26 And I have made to them a covenant of peace, A covenant age-during it is with them, And I have placed them, and multiplied them, And placed My sanctuary in their midst -- to the age.

27 And My tabernacle hath been over them, And I have been to them for God, And they have been to Me for a people.

28 And known have the nations that I Jehovah am sanctifying Israel, In My sanctuary being in their midst -- to the age!'

   

来自斯威登堡的著作

 

Arcana Coelestia#9594

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9594. 'And you shall make the dwelling-place' means the second or middle heaven. This is clear from the meaning of 'the dwelling-place', when it refers to the Divine, as heaven - the middle or second heaven, strictly speaking. It is well known that there are three heavens, namely the inmost, middle, and lowest, or third, second, and first. All these heavens were represented by the tabernacle; the inmost or third heaven was represented by the ark where the Testimony was, the middle or second heaven by the dwelling-place where the table for the loaves of the Presence and the lampstand were, and the lowest or first heaven by the court. The reason why there are three heavens is that there are three degrees of life with the human being. (Human beings, who become angels after death, constitute heaven; angels have no other beginning, and the heavens spring from no other source.) The inmost degree of his life exists for the inmost heaven, the middle degree of life for the middle heaven, and the lowest for the lowest heaven. And because the human being is like this, or has been so formed, and heaven springs from the human race, there are three heavens.

[2] These degrees of life with a person are opened up in successive stages. The first degree is opened up by a life led in accord with what is right and fair, the second degree by a life in accord with the truths of faith drawn from the Word and with forms of the good of charity towards the neighbour that follow on from those truths, and the third degree by a life in accord with the good of mutual love and the good of love to the Lord. These virtues are the means by which those three degrees of life with a person, and so the three heavens with him, are opened up in successive stages. But it should be recognized that to the extent that a person departs from good in life and moves towards evil in life those degrees are closed, that is, the heavens with him are closed; for just as good in life opens them, so evil in life closes them. This being so, all who are steeped in evil are outside heaven, thus are in hell. It should also be recognized that with some people - since the heavens with a person are opened up in successive stages according to the good present in his life, as stated above - the first heaven and not the second is opened up; that with some others the second heaven and not the third is opened up; but that the third heaven is opened up solely with those governed by good in life springing from love to the Lord. For the human being is heaven in its smallest form, and has been created so as to conform to an image of heaven and of the world, see the places referred to in 9279.

[3] There is therefore an inmost heaven, represented by the ark of the Testimony, which was the subject in the previous chapter; a middle heaven, represented by the dwelling-place, which is the subject in the present chapter; and a lowest heaven, represented by the court, which is the subject in the next chapter. Heaven is called God's dwelling-place because what is Divine and the Lord's dwells there; for Divine Truth emanating from the Lord's Divine Good is what makes heaven, indeed gives life to the angels there. And since the Lord dwells with angels in that which comes from Him, 9338 (end), heaven is called God's dwelling-place, and the actual Divine Truths emanating from Divine Good, which angels or angelic communities are recipients of, are called dwellings, as in David,

Send out Your light and Your truth; let them lead me, let them lead me to [Your] holy mountain and to Your dwellings, that I may go in to the altar of God, to God ... Psalms 43:3-4.

In the same author,

There is a river whose streams will make glad the city of God, the holy place of the dwellings of the Most High. Psalms 46:4.

In the same author,

Down to the ground 1 they have profaned the dwelling-place of Your name. Psalms 74:7.

In the same author,

How lovely are Your dwellings, O Jehovah! Psalms 84:1.

[4] The fact that the Divine realities which emanate from the Lord's Divine Human are what are rightly called 'dwellings', as a result of which heaven itself is called 'the dwelling-place', is also clear in David,

He swore to Jehovah, he made a vow to the Mighty One of Jacob, Surely I will not give sleep to my eyes, until I find a place for Jehovah, the dwelling-places for the Mighty One of Jacob. Behold, we heard of Him in Ephrathah, we found Him in the fields of the wood. We will enter His dwelling-places. Psalms 132:2, 4-7.

'The Mighty One of Jacob' is the Lord's Divine Human, 6425. 'Ephrathah', where He was to be found, is Bethlehem where He was born, Genesis 35:19; 48:7; Micah 5:2; Matthew 2:5-6. 'The fields of the wood' are the forms of good composing the Church among gentiles.

[5] In Ezekiel,

They will dwell in the land which I gave to My servant Jacob. They will dwell in it, they [and their sons] and their sons' sons forever. And David My servant will be their prince forever. I will make with them a covenant of peace; it will be an eternal covenant with them. And I will set My sanctuary in their midst forever; so shall My dwelling-place be among them. Ezekiel 37:25-27.

'David, who will be their prince forever' stands for the Lord, 1888; 'the sanctuary' (sanctuarium) stands for the Lord's Divine Human, since He is the source of all holiness (sanctum), 3210, 9229, so that 'dwelling-place' stands for heaven and for the Church, where the Lord is.

[6] In Jeremiah,

Thus said Jehovah, Behold, I will bring back the captivity 2 of the tents of Jacob, and will have compassion on his dwellings, that the city may be built upon its mound. Jeremiah 30:18.

'Bringing back the captivity of the tents of Jacob' stands for restoring the external Church's forms of good and truths which had been destroyed, 'having compassion on his dwellings' for restoring the internal Church's truths, 'the city which was to be built upon its mound' for doctrinal teachings about the truth, 2449, 2943, 3216, 4492, 4493.

[7] How the Lord dwells in the heavens may be seen from what has been shown previously regarding the Lord, that is to say, where it has been shown that the Lord's Divine Human is the Sun, the source of heat and light in the heavens. The heat radiating from the Lord as the Sun is love, while the light is faith. The Lord therefore dwells with those who receive from Him the good of love and the truth of faith, which are the heat and light of life; and how fully He is present depends on their degree of receptivity.

脚注:

1. literally, Into the earth or land

2. i.e. restore the fortunes

  
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Thanks to the Swedenborg Society for the permission to use this translation.