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Ezekiel第31章

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1 And it cometh to pass, in the eleventh year, in the third [month], in the first of the month, hath a word of Jehovah been unto me, saying:

2 `Son of man, say unto Pharaoh king of Egypt, and unto his multitude: To whom hast thou been like in thy greatness?

3 Lo, Asshur, a cedar in Lebanon, Fair in branch, and shading bough, and high in stature, And between thickets hath its foliage been.

4 Waters have made it great, The deep hath exalted him with its flowings, Going round about its planting, And its conduits it hath sent forth unto all trees of the field.

5 Therefore higher hath been his stature than all trees of the field, And multiplied are his boughs, and long are his branches, Because of many waters in his shooting forth,

6 In his boughs made a nest hath every fowl of the heavens, And under his branches brought forth hath every beast of the field, And in his shade dwell do all great nations.

7 And he is fair in his greatness, In the length of his thin shoots, For his root hath been by great waters.

8 Cedars have not hid him in the garden of God, Firs have not been like unto his boughs, And chesnut-trees have not been as his branches, No tree in the garden of God hath been like unto him in his beauty,

9 Fair I have made him in the multitude of his thin shoots, And envy him do all trees of Eden that [are] in the garden of God.

10 Therefore, thus said the Lord Jehovah: Because that thou hast been high in stature, And he yieldeth his foliage between thickets, And high is his heart in his haughtiness,

11 I give him into the hand of a god of nations, He dealeth sorely with him, In his wickedness I have cast him out.

12 And cut him off do strangers, The terrible of nations, and they leave him, On the mountains and in all valleys have his thin shoots fallen, And broken are his boughs at all streams of the land, And go down from his shade do all peoples of the land, and they leave him.

13 On his ruin dwell do all fowls of the heavens, And on his boughs have been all the beasts of the field,

14 In order that none of the trees of the waters May become haughty because of their stature, Nor give their foliage between thickets, Nor any drinking waters stand up unto them in their haughtiness, For all of them are given up to death, Unto the earth -- the lower part, In the midst of the sons of men, Unto those going down to the pit.

15 Thus said the Lord Jehovah: In the day of his going down to sheol I have caused mourning, I have covered for him the deep, and diminish its flowings, And restrained are many waters, And I make Lebanon black for him, And all trees of the field have been covered for him.

16 From the sound of his fall I have caused nations to shake, In My causing him to go down to sheol, With those going down to the pit, And comforted in the earth -- the lower part, are all trees of Eden, The choice and the good of Lebanon, All drinking waters.

17 Also they with him have gone down to sheol, Unto the pierced of the sword, And -- his arm -- they dwelt in his shade in the midst of nations.

18 Unto whom hast thou been thus like, In honour and in greatness among the trees of Eden, And thou hast been brought down with the trees of Eden, Unto the earth -- the lower part, In the midst of the uncircumcised thou liest, With the pierced of the sword? It [is] Pharaoh, and all his multitude, An affirmation of the Lord Jehovah!'

   

来自斯威登堡的著作

 

Apocalypse Revealed#313

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313. And he who sat on it had a scale in his hand. This symbolizes their valuation of goodness and truth, what it was like among them.

A scale in the hand symbolizes a valuation of goodness and truth, for all measures in the Word, including weights, symbolize a valuation of the subject which they describe.

That measures and weights have such symbolic meanings is apparent from the following account in Daniel: When Belshazzar, king of Babylon, was drinking wine from the vessels of gold and silver taken from the Temple in Jerusalem, writing appeared before him, saying, "MENE, MENE, TEKEL, UPHARSIN," meaning, "numbered, numbered, weighed, and divided." (Daniel 5:1-5) And this was the interpretation of it:

MENE: God has numbered your kingdom, and finished it. TEKEL: You have been weighed in the balance and found wanting. PERES: Your kingdom has been divided and given to the Medes and Persians. (Daniel 5:25-28)

Drinking from vessels of gold and silver from the Temple in Jerusalem, and at the same time worshiping other gods, symbolizes the profanation of goodness and truth, which is also the symbolism of Babylon. Mene, or to number. This symbolically means to know its character in respect to truth. Tekel, or to weigh. This symbolically means to know its character in respect to goodness. And peres, or to divide. This symbolically means to disperse.

That measures and scales in the Word symbolize the character of truth and goodness is apparent in Isaiah:

Who has measured the waters in the hollow of His hand, measured the heavens with the span of His hand, comprehended the dust of the earth in a measure, weighed the mountains in a balance, and the hills in scales? (Isaiah 40:12)

And in the book of Revelation:

(The angel) measured the wall (of the Holy Jerusalem): one hundred and forty-four cubits, according to the measure of a man, that is, of an angel. (Revelation 21:17)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.