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Ezekiel第20章

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1 And it cometh to pass, in the seventh year, in the fifth [month], in the tenth of the month, come in have certain of the elders of Israel to seek Jehovah, and they sit before me;

2 and there is a word of Jehovah unto me, saying,

3 `Son of man, speak with the elders of Israel, and thou hast said unto them, Thus said the Lord Jehovah: To seek Me are ye coming in? I live -- I am not sought by you -- an affirmation of the Lord Jehovah.

4 Dost thou judge them? Dost thou judge, son of man? The abominations of their fathers cause them to know,

5 and thou hast said unto them: Thus said the Lord Jehovah: In the day of My fixing on Israel, I lift up My hand, To the seed of the house of Jacob, And am known to them in the land of Egypt, And I lift up My hand to them, Saying, I [am] Jehovah your God.

6 In that day I did lift up My hand to them, To bring them forth from the land of Egypt, Unto a land that I spied out for them, Flowing with milk and honey, A beauty it [is] to all the lands,

7 And I say unto them, Let each cast away the detestable things of his eyes, And with the idols of Egypt be not defiled, I [am] Jehovah your God.

8 And -- they rebel against Me, And have not been willing to hearken to Me, Each, the detestable things of their eyes, They have not cast away, And the idols of Egypt have not forsaken, And I say -- to pour out My fury on them, To complete Mine anger against them, In the midst of the land of Egypt.

9 And I do [it] for My name's sake, Not to pollute [it] before the eyes of the nations, In whose midst they [are], Before whose eyes I became known to them, To bring them out from the land of Egypt.

10 And I bring them out of the land of Egypt, And I bring them in unto the wilderness,

11 And I give to them My statutes, And my judgments I caused them to know, Which the man who doth -- liveth by them.

12 And also My sabbaths I have given to them, To be for a sign between Me and them, To know that I [am] Jehovah their sanctifier.

13 And -- rebel against me do the house of Israel in the wilderness, In My statutes they have not walked, And My judgments they have despised, Which the man who doth -- liveth by them. And My sabbaths they have greatly polluted, And I say to pour out My fury on them in the wilderness, to consume them.

14 And I do [it] for My name's sake, Not to pollute [it] before the eyes of the nations, Before whose eyes I brought them forth.

15 And also, I, I have lifted up My hand to them in the wilderness, Not to bring them in to the land that I had given, Flowing with milk and honey, A beauty it [is] to all the lands,

16 Because against My judgments they did kick, And in My statutes they have not walked, And My sabbaths they have polluted, For after their idols their heart is going.

17 And Mine eye hath pity on them -- against destroying them, And I have not made of them an end in the wilderness.

18 And I say to their sons in the wilderness: In the statutes of your fathers ye walk not, And their judgments ye do not observe, And with their idols ye are not defiled.

19 I [am] Jehovah your God, in My statutes walk, And My judgments observe, and do them,

20 And My sabbaths sanctify, And they have been for a sign between Me and you, To know that I, Jehovah, [am] your God.

21 And -- the sons rebel against Me, In My statutes they have not walked, And My judgments they have not observed -- to do them, Which the man who doth -- liveth by them. My sabbaths they have polluted, And I say to pour out My fury upon them, To complete Mine anger against them in the wilderness.

22 And I have turned back My hand, And I do [it] for My name's sake, Not to pollute [it] before the eyes of the nations, Before whose eyes I brought them out.

23 I also, I have lifted up My hand to them in the wilderness, To scatter them among nations, And to spread them through lands.

24 Because My judgments they have not done, And My statutes they have despised, And My sabbaths they have polluted, And after idols of their fathers have their eyes been.

25 And I also, I have given to them statutes not good, And judgments by which they do not live.

26 And I defile them by their own gifts, By causing to pass away every opener of a womb, So that I make them desolate, So that they know that I [am] Jehovah.

27 Therefore, speak unto the house of Israel, son of man, and thou hast said unto them, Thus said the Lord Jehovah: Still in this have your fathers reviled Me, In their committing against Me a trespass.

28 And I bring them in unto the land, That I did lift up My hand to give to them, And they see every high hill, and every thick tree, And they sacrifice there their sacrifices, And give there the provocation of their offering, And make there their sweet fragrance, And they pour out there their libations.

29 And I say unto them: What [is] the high place whither ye are going in? And its name is called `high place' to this day.

30 Therefore, say unto the house of Israel: Thus said the Lord Jehovah: In the way of your fathers are ye defiled? And after their detestable things go a-whoring?

31 And in the offering of your gifts, In causing your sons to pass through fire, Ye are defiled by all your idols to this day, And I am sought by you, O house of Israel! I live -- an affirmation of the Lord Jehovah, I am not sought by you.

32 And that which is going up on your mind, It is not at all -- in that ye are saying: We will be as the nations, as the families of the lands, To serve wood and stone.

33 I live -- an affirmation of the Lord Jehovah, Do not I, with a strong hand, And with a stretched-out arm, And with fury poured out -- rule over you?

34 And I have brought you forth from the peoples, And assembled you from the lands In which ye have been scattered, With a strong hand and with a stretched-out arm, And with fury poured out.

35 And I have brought you in unto the wilderness of the peoples, And have been judged with you there face to face.

36 As I was judged with your fathers, In the wilderness of the land of Egypt, So I am judged with you, An affirmation of the Lord Jehovah.

37 And I have caused you to pass under the rod, And brought you into the bond of the covenant,

38 And cleared out from you the rebels, And them transgressing against Me, From the land of their sojournings I bring them out, And unto the land of Israel they come not, And ye have known that I [am] Jehovah.

39 And ye, O house of Israel, thus said the Lord Jehovah: Each his idols -- go -- serve ye, And, afterwards, if ye are not hearkening to me, And My holy name ye do not pollute any more by your gifts, and by your idols.

40 For, in My holy mountain, In the mountain of the height of Israel, An affirmation of the Lord Jehovah, There serve Me do all the house of Israel, All of it, in the land -- there I accept them, And there I do seek your heave-offerings, And with the first-fruit of your gifts, With all your holy things.

41 With sweet fragrance I do accept you, In My bringing you out from the peoples, And I have assembled you from the lands In which ye have been scattered, And I have been sanctified in you Before the eyes of the nations.

42 And ye have known that I [am] Jehovah, In My bringing you to the ground of Israel, Unto the land that I did lift up My hand To give it to your fathers,

43 And ye have remembered there your ways, And all your doings, In which ye have been defiled, And ye have been loathsome in your own faces, For all your evils that ye have done.

44 And ye have known that I [am] Jehovah, In My dealing with you for My name's sake, Not according to your evil ways, And according to your corrupt doings, O house of Israel, An affirmation of the Lord Jehovah.'

45 And there is a word of Jehovah unto me, saying,

46 Son of man, set thy face the way of Teman, and prophesy unto the south, and prophesy unto the forest of the field -- the south;

47 and thou hast said to the forest of the south: Hear a word of Jehovah: Thus said the Lord Jehovah: Lo, I am kindling in thee a fire, And it hath devoured in thee every moist tree, and every dry tree, Not quenched is the glowing flames, And burnt by it have been all faces from south to north.

48 And seen have all flesh, that I, Jehovah, have kindled it -- it is not quenched.'

49 And I say, `Ah, Lord Jehovah, They are saying of me, Is he not using similes?

   

来自斯威登堡的著作

 

Arcana Coelestia#9642

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9642. 'The boards for the south side, southwards' means even to the more internal and the inmost parts [of it], where truth dwells in light. This is clear from the meaning of 'the boards of the dwelling-place' as the good supporting heaven, dealt with in 9634; from the meaning of 'the side (or corner)', when the term is used in reference to the four quarters, as the specific state meant by that quarter, dealt with below; and from the meaning of 'the south, southwards' 1 as the more internal and the inmost parts, where truth dwells in light. 'The south' or 'midday' means a state of light, which is a state of intelligence produced by truths, thus also an interior state; for in the heavens the light, and the intelligence and wisdom that accompany the light, increases towards the more internal parts. Further away from those parts truth dwells in shade; and this state of truth is meant by 'the north'. This then is why 'the south side, southwards' means even to the more internal and the inmost parts, where truth dwells in light.

[2] The same things are meant by 'the south' in Isaiah,

I will say to the north, Give up; and to the south, Do not withhold. Bring My sons from afar, and My daughters from the end of the earth. Isaiah 43:6.

This refers to a new Church. 'Saying to the north' means speaking to those who are in darkness or have no knowledge of the truths of faith, who are gentiles outside the Church. 'Saying to the south' means speaking to those who dwell in the light provided by cognitions or knowledge of goodness and truth, who are people within the Church. This explains why the latter are told not to 'withhold' [those sons and daughters], but the former 'to give them up'.

[3] In Ezekiel,

Set your face the way of the south, and drop [your words] towards the south, and prophesy against the forest of the field to the south, and say to the forest of the south, Behold, I am kindling in you a fire, which will devour in you every green tree; and all faces from south to north will be scorched. Set your face towards Jerusalem, and drop [your words] against the sanctuaries, and prophesy against the land of Israel. Ezekiel 20:46-21:2.

'The south' here stands for those who have the light of truth provided by the Word, thus those who belong to the Church, yet who are influenced by falsities which they substantiate from the sense of the letter of the Word wrongly explained. This is why the expressions 'the forest of the field towards the south' and 'the forest of the south' are used. 'A forest' is a state in which factual knowledge is predominant, whereas 'a garden' is one in which truth is predominant. From this it is evident what the meaning is of 'setting one's face the way of the south, and dropping [one's words] towards the south, and prophesying against the forest of the field to the south', and then of 'set your face towards Jerusalem, and drop [your words] against the sanctuaries, and prophesy against the land of Israel'. 'Jerusalem' and 'the land of Israel' mean the Church, and 'the sanctuaries' there things of the Church.

[4] In Isaiah,

If you bring out for the hungry your soul 2 and satisfy the afflicted soul, your light will rise in the darkness, and your thick darkness will be as at midday. Isaiah 58:10.

'Darkness' and 'thick darkness' stand for lack of knowledge of truth and good, 'light' and 'midday' for an understanding of them. In the same prophet, Give counsel, execute judgement, set your shade like the night in the middle of the day; 3 hide the outcasts, do not reveal the wanderer. Isaiah 16:3.

'In the middle of the day' stands for in the midst of the light of truth. In Jeremiah,

Prepare for 4 battle against the daughter of Zion; arise, and let us go up into the south, 5 for the day goes away, for the shadows of evening are set at an angle. Jeremiah 6:4.

'Going up into the south' stands for going up against the Church, where truth dwells in light from the Word. In Amos,

I will make the sun go down in the south, 5 and I will darken the land in broad daylight. Amos 8:9.

This stands for blotting out all the light of truth which is provided by the Word.

[5] In David,

You will not be afraid of the terror of the night, of the arrow that flies by day, of the pestilence in thick darkness, of death that lays waste at noonday. Psalms 91:5-6.

'The terror of the night' stands for falsities arising from evil that come from hell; 'the arrow that flies by day' stands for falsity which is taught openly; 'death that lays waste at noonday' stands for evil that is openly present in people's lives, and that destroys truth wherever it is able to dwell in its own light from the Word.

[6] And in Isaiah,

The prophecy of the wilderness of the sea. As whirlwinds in the south sweep through, 6 it comes from the wilderness, from a terrible land. Isaiah 21:1.

In Daniel,

The he-goat of the she-goats made himself exceedingly great, and his horn grew exceedingly towards the south, and towards the east, and towards the glorious [land]. And it grew even towards the host of heaven, and cast down to the earth some of the host, and of the stars, and trampled on them. Daniel 8:8-10.

This refers to the state of the future Church. It foretells that the Church will be ruined by teachings about faith separated from the good of charity, 'the he-goat of the she-goats' being this kind of faith, 4169 (end), 4769. 'The horn's growing towards the south' stands for the power of falsity from this faith directed against truths, 'towards the east' for directing it against forms of good, and 'towards the glorious [land]' for directing it against the Church. 'Towards the host of heaven' stands for directing that power against all the forms of good and the truths belonging to heaven, and 'casting down to the earth some of the host, and of the stars' stands for destroying these, and also even the cognitions or knowledge of good and truth, 4697.

[7] The whole of Chapter 11 in the same prophet describes a war between the king of the south and the king of the north. 'The king of the south' means the light of truth derived from the Word, and 'the king of the north' reasoning about truths which is based on factual knowledge. The shifting fortunes which the Church will experience until it ceases to exist are described by the different phases in the course of that war.

[8] Because 'the south' meant truth dwelling in light it was decreed that the tribes of Reuben, Simeon, and Gad should camp towards the south, Numbers 2:10-15. Encampments represented the arrangement of all things in heaven as determined by the truths and forms of the good of faith and love, 4236, 8103 (end), 8193, 8196, and 'the twelve tribes' which formed the camp meant all the truths and forms of good in their entirety, 3858, 3862, 3926, 3939, 4060, 6335, 6337, 6397, 6640, 7836, 7891, 7996, 7997. 'The tribe of Reuben' meant the truth of faith present in doctrine, 3861, 3866, 5542, 'the tribe of Simeon' the truth of faith subsequently present in life, 3869-3872, 4497, 4502, 4503, 5482, and 'the tribe of Gad' works motivated by that truth in doctrine and life, 6404, 6405. From these meanings it is evident why these three camped towards the south; for all things on the side of truth or faith belong in the south because they are in light.

[9] From all this it is now clear what 'the south side' means, namely where the state of truth dwelling in light is to be found. For all states of the good of love and the truth of faith are meant by the four corners of the earth, states of the good of love being meant by the east and west sides, and states of the truth of faith by the south and north ones. Much the same is meant by 'the four winds', as in the Book of Revelation,

... angels standing over the four corners of the earth, holding back the four winds of the earth, in order that the wind should not blow onto the earth. Revelation 7:1.

And elsewhere,

Satan will come out to deceive the nations which are at the four corners of the earth. Revelation 20:7-8.

In Matthew,

He will send angels, and gather the elect from the four winds, from one end of heaven to the other. 7 Matthew 24:31.

And in Ezekiel,

Come from the four winds, O spirit, and breathe into these killed, that they may live. Ezekiel 37:9.

[10] Because those winds, that is, those four quarters, meant all aspects of good and truth, thus all aspects of heaven and the Church, and 'a temple' meant heaven or the Church, it had been the custom since ancient times to site temples in an east-west direction. This was because the east meant the good of love on the rise, and the west the good of love on the decline. This custom had its origin in representative signs, which were well known to the ancients who belonged to the Church.

脚注:

1. Two different words denoting the south are used here. The first (meridies) also means noon or midday and is translated as such in some quotations below. The second (auster) is sometimes used to mean more specifically a south wind.

2. i.e. If you bring food out of store for the hungry

3. or the south

4. literally, Sanctify

5. or at noon

6. literally, for passing through

7. literally, from the bounds of the heavens to the bounds of the heavens

  
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Thanks to the Swedenborg Society for the permission to use this translation.