圣经文本

 

Ezekiel第13章

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1 And there is a word of Jehovah unto me, saying,

2 `Son of man, prophesy concerning the prophets of Israel who are prophesying, and thou hast said to those prophesying from their own heart: Hear ye a word of Jehovah:

3 Thus said the Lord Jehovah: Wo unto the prophets who are foolish, Who are going after their own spirit, And they have seen nothing.

4 As foxes in the wastes, Thy prophets, O Israel, have been.

5 Ye have not gone up into breaches, Nor do ye make a fence for the house of Israel, To stand in battle in a day of Jehovah.

6 They have seen vanity, and lying divination, Who are saying: An affirmation of Jehovah, And Jehovah hath not sent them, And they have hoped to establish a word.

7 A vain vision have ye not seen, And a lying divination spoken, When ye say: An affirmation of Jehovah, And I have not spoken?

8 Therefore, thus said the Lord Jehovah: Because ye have spoken vanity, and seen a lie, Therefore, lo, I [am] against you, An affirmation of the Lord Jehovah.

9 And My hand hath been on the prophets, Who are seeing vanity, and who are divining a lie, In the assembly of My people they are not, And in the writing of the house of Israel they are not written, And unto the ground of Israel they come not, And ye have known that I [am] the Lord Jehovah.

10 Because, even because, they did cause My people to err, Saying, Peace! and there is no Peace, And that one is building a wall, And lo, they are daubing it with chalk.

11 Say to those daubing with chalk -- It falleth, There hath been an overflowing shower, And ye, O hailstones, do fall, And a tempestuous wind doth rend,

12 And lo, fallen hath the wall! Doth not one say unto you, Where [is] the daubing that ye daubed?

13 Therefore, thus said the Lord Jehovah: I have rent with a tempestuous wind in My fury, And an overflowing shower is in Mine anger, And hailstones in My fury -- to consume.

14 And I have broken down the wall that ye daubed with chalk, And have caused it to come unto the earth, And revealed hath been its foundation, And it hath fallen, And ye have been consumed in its midst, And ye have known that I [am] Jehovah.

15 And I have completed My wrath on the wall, And on those daubing it with chalk, And I say to you: The wall is not, And those daubing it are not;

16 The prophets of Israel who are prophesying concerning Jerusalem, And who are seeing for her a vision of peace, And there is no peace, An affirmation of the Lord Jehovah.

17 And thou, son of man, set thy face against the daughters of thy people, who are prophesying out of their own heart, and prophesy concerning them,

18 And thou hast said: Thus said the Lord Jehovah: Wo to those sowing pillows for all joints of the arm, And to those making the kerchiefs For the head of every stature -- to hunt souls, The souls do ye hunt of My people? And the souls ye have do ye keep alive?

19 Yea, ye pierce Me concerning My people, For handfuls of barley, And for pieces of bread, to put to death Souls that should not die, And to keep alive Souls that should not live, By your lying to My people -- hearkening to lies.

20 Therefore, thus said the Lord Jehovah: Lo, I [am] against your pillows, With which ye are hunting there the souls of the flourishing, And I have rent them from off your arms, And have sent away the souls that ye are hunting, The souls of the flourishing.

21 And I have torn your kerchiefs, And delivered My people out of your hand, And they are no more in your hand for a prey, And ye have known that I [am] Jehovah.

22 Because of paining the heart of the righteous with falsehood, And I have not pained it, And strengthening the hands of the wicked, So as not to turn back from his evil way, To keep him alive,

23 Therefore, vanity ye do not see, And divination ye do not divine again, And I have delivered My people out of your hand, And ye have known that I [am] Jehovah!'

   

来自斯威登堡的著作

 

Apocalypse Revealed#880

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880. Jerusalem in the Word means the church because the Temple and altar were there in the land of Canaan and nowhere else, and sacrifices were made there. Thus it was the focus of Divine worship. The three annual feasts were accordingly also celebrated there, and every male throughout the land was commanded to attend them. For that reason Jerusalem symbolizes the church with respect to worship, and so also the church with respect to doctrine, inasmuch as worship is prescribed by doctrine and is conducted in accordance with it.

Jerusalem means the church, too, because the Lord was there and taught in its temple, and later glorified His humanity there.

That Jerusalem means the church with respect to its doctrine and consequent worship is apparent from many passages in the Word. As for example, from these verses in Isaiah:

For Zion's sake I will not keep silent, and for Jerusalem's sake I will not rest, until her righteousness goes forth as a radiance, and her salvation as a burning lamp. Then gentiles shall see your righteousness, and all kings your glory. You shall also be called by a new name, which the mouth of the Lord will proclaim. And you shall be a crown of glory in the hand of Jehovah, and a royal jewel 1 in the hand of your God... ...Jehovah will delight in you, and your land shall be married.

Behold, your salvation is coming; behold, His reward is with Him... And they shall call them a holy people, the redeemed of Jehovah; and you shall be called a city sought out, not forsaken. (Isaiah 62:1-4, 11-12)

[2] The subject in that chapter is the Lord's advent and a new church to be established by Him. This new church is the church meant by Jerusalem, which shall be called by a new name that the mouth of Jehovah will proclaim; which will be a crown of glory in the hand of Jehovah and a royal jewel 1 in the hand of God; in which Jehovah will delight; and which shall be called a city sought out and not forsaken. This does not mean the Jerusalem inhabited by Jews when the Lord came into the world, for that Jerusalem was of a totally opposite character. It was rather to be called Sodom, as it also is called in Revelation 11:8, Isaiah 3:9, Jeremiah 23:14, and Ezekiel 16:46, 48.

[3] Elsewhere in Isaiah:

...behold, I am creating a new heaven and a new earth; the former shall not be remembered... Be glad and rejoice forever in what I am creating. ...behold, I am creating Jerusalem to be an exultation, and her people a joy, that I may exult over Jerusalem and rejoice over My people... Then the wolf and the lamb shall feed together... They shall not do evil... in all My holy mountain... (Isaiah 65:17-19, 25)

In this chapter, too, the subject is the Lord's advent and a church to be established by Him, one that was not established among the people in Jerusalem but among people elsewhere. Consequently that church is the one meant here by Jerusalem, which will be an exultation to the Lord and whose people will be a joy to Him, where the wolf and lamb will feed together, and the people will not do evil.

As in the book of Revelation, we are told here also that the Lord will create a new heaven and a new earth, and that He will create Jerusalem, which have similar symbolic meanings.

[4] Elsewhere in Isaiah:

Awake, awake! Put on your strength, O Zion; put on your beautiful garments, O Jerusalem, the holy city! For the uncircumcised and the unclean shall no longer come to you. Shake yourself from the dust, arise; sit down, O Jerusalem! ...Therefore My people shall know My name... in that day; for it is I who speaks: behold, it is I. ...Jehovah has comforted His people, He has redeemed Jerusalem. (Isaiah 52:1-2, 6, 9)

The subject in this chapter is also the Lord's advent and the church to be established by Him. Therefore the Jerusalem into which the uncircumcised and the unclean shall no longer come, and which the Lord will redeem, means the church, and Jerusalem, the holy city, means the church with respect to doctrine from the Lord and concerning the Lord.

[5] In Zephaniah:

Shout, O daughter of Zion! Be glad... with all your heart, O daughter of Jerusalem! ...The King of Israel... is in your midst; fear evil no longer! ...He will rejoice over you with gladness, He will rest in your love, He will exult over you with exultation... ...I will give you a name and praise among all the peoples of the earth... (Zephaniah 3:14-17, 20)

Here likewise the subject is the Lord and a church established by Him, over which the King of Israel, namely the Lord, will rejoice with gladness and exult with exultation, and in whose love He will rest, who will give them a name and praise among all the peoples of the earth.

[6] In Isaiah:

Thus said Jehovah, your Redeemer and your Former..., who says to Jerusalem, "You shall be inhabited," and to the cities of Judah, "You shall be rebuilt."... (Isaiah 44:24, 26)

And in Daniel:

Know and perceive: from the going forth of the command to restore and rebuild Jerusalem until Messiah the Prince, there shall be seven weeks... (Daniel 9:25)

It is apparent that Jerusalem here also means the church, since it was the church that the Lord restored and rebuilt, and not Jerusalem, the Jewish capital.

[7] Jerusalem means a church established by the Lord also in the following passages. In Zechariah:

Thus said Jehovah, "I will return to Zion and dwell in the midst of Jerusalem. Jerusalem shall be called a city of truth, and the mountain of Jehovah Zebaoth a holy mountain." (Zechariah 8:3, cf. 8:20-23)

In Joel:

Then you shall know that I am Jehovah your God, dwelling in Zion, My holy mountain. Then Jerusalem shall be holy... And it will come to pass in that day that the mountains shall drip with new wine, and the hills shall flow with milk..., and Jerusalem (shall abide) from generation to generation. (Joel 3:17-21)

In Isaiah:

In that day the offshoot of Jehovah shall be beautiful and glorious... And it shall come to pass that he who is left in Zion and remains in Jerusalem will be called holy - everyone recorded among the living in Jerusalem. (Isaiah 4:2-3)

In Micah:

...in the latter days the mountain of Jehovah's house shall be established on top of the mountains... For out of Zion doctrine shall go forth, and the Word of Jehovah from Jerusalem... ...to you... the former kingdom shall come, the kingdom of the daughter of Jerusalem. (Micah 4:1-2, 8)

In Jeremiah:

At that time they shall call Jerusalem the throne of Jehovah, and all the nations shall be gathered..., because of the name of Jehovah, to Jerusalem. No more shall they go after the justification of their evil hearts. (Jeremiah 3:17)

In Isaiah:

Look upon Zion, the city of our appointed feasts; let your eyes see Jerusalem, a tranquil habitation, a tabernacle that will not vanish; its stakes will never be removed, nor any of its cords be broken. (Isaiah 33:20)

And so on elsewhere, as in Isaiah 24:23; 37:32; 66:10-14; Zechariah 12:3, 6, 8-10; 14:8, 11-12, 21; Malachi 3:2, 4; Psalms 122:1-7; 137:4-6.

[8] Jerusalem in these places means a church which the Lord would establish, and not Jerusalem in the land of Canaan inhabited by Jews. This can be seen from passages in the Word which say that Jerusalem was completely ruined and would be destroyed, as in Jeremiah 5:1; 6:6-7; 7:17-18; Luke 19:41-44; 21:20-22; 23:28-30; and in many other places.

脚注:

1. The word translated as "jewel" here means a diadem or crown in the original Greek and Latin, but the writer's definitions of the term elsewhere make plain that he regularly and consistently interpreted it to mean a jewel or gem.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.