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Ezekiel第12章

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1 And there is a word of Jehovah unto me, saying,

2 `Son of man, in the midst of the rebellious house thou art dwelling, that have eyes to see, and they have not seen; ears they have to hear, and they have not heard; for a rebellious house [are] they.

3 And thou, son of man, make to thee vessels of removal, and remove by day before their eyes, and thou hast removed from thy place unto another place before their eyes, it may be they consider, for a rebellious house they [are].

4 And thou hast brought forth thy vessels as vessels of removal by day before their eyes, and thou, thou dost go forth at even before their eyes, as the goings forth of a removal.

5 Before their eyes dig for thee through the wall, and thou hast brought forth by it.

6 Before their eyes on the shoulder thou dost bear, in the darkness thou dost bring forth, thy face thou dost cover, and thou dost not see the earth, for a type I have given thee to the house of Israel.'

7 And I do so, as I have been commanded; my vessels I have brought forth as vessels of removal by day, and at even I have dug for me through the wall with the hand; in the darkness I have brought forth, on the shoulder I have borne away, before their eyes.

8 And there is a word of Jehovah unto me, in the morning, saying,

9 `Son of man, have they not said unto thee -- the house of Israel -- the rebellious house -- What art thou doing?

10 say unto them, Thus said the Lord Jehovah: `The prince [is] this burden in Jerusalem, and all the house of Israel who are in their midst.

11 Say: I [am] your type; as I have done so it is done to them, into a removal, into a captivity, they do go.

12 As to the prince who [is] in their midst, on the shoulder he beareth in the darkness, and he goeth forth, through the wall they dig to bring forth by it, his face he covereth, that he may not look on the very surface of the land.

13 And I have spread My net for him, and he hath been caught in My snare, and I have brought him in to Babylon, the land of the Chaldeans, and it he doth not see -- and there doth he die.

14 `And all who are round about him to help him, and all his bands, I do scatter to every wind, and a sword I draw out after them.

15 And they have known that I [am] Jehovah, in My scattering them among nations, and I have spread them through lands;

16 and I have left of them, a few in number, from the sword, from the famine, and from the pestilence, so that they recount all their abominations among the nations whither they have come, and they have known that I [am] Jehovah.'

17 And there is a word of Jehovah unto me, saying,

18 `Son of man, thy bread in haste thou dost eat, and thy water with trembling and with fear thou dost drink;

19 and thou hast said unto the people of the land, Thus said the Lord Jehovah concerning the inhabitants of Jerusalem, concerning the land of Israel: Their bread with fear they do eat, and their water with astonishment drink, because its land is desolate, because of its fulness, because of the violence of all who are dwelling in it.

20 And the cities that are inhabited are laid waste, and the land is a desolation, and ye have known that I [am] Jehovah.'

21 And there is a word of Jehovah unto me, saying,

22 `Son of man, what [is] this simile to you, concerning the land of Israel, saying, Prolonged are the days, and perished hath every vision?

23 therefore say unto them: Thus said the Lord Jehovah: I have caused this simile to cease, And they use it not as a simile again in Israel, But speak to them: Drawn near have the days, And spoken hath every vision.

24 For there is no more any vain vision, and flattering divination, In the midst of the house of Israel.

25 For I [am] Jehovah, I speak, The word that I speak -- it is done, It is not prolonged any more, For, in your days, O rebellious house, I speak a word, and I have done it, An affirmation of the Lord Jehovah.'

26 And there is a word of Jehovah unto me, saying:

27 `Son of man, lo, the house of Israel are saying, The vision that he is seeing [is] for many days, and of times far off he is prophesying,

28 therefore say unto them: Thus said the Lord Jehovah: None of my words are prolonged any more, When I speak a word -- it is done, An affirmation of the Lord Jehovah!'

   

来自斯威登堡的著作

 

Arcana Coelestia#6297

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6297. 'And his seed will be the fullness of nations' means that truth - the truth of faith - will be predominant. This is clear from the meaning of 'seed' as faith and charity, dealt with in 1025, 1447, 1610, 1940, 2848, 3187, 3310, 3373, 3671, in this case faith since it refers to Ephraim; and from the meaning of 'the fullness of nations' as an abundance, thus that it will be predominant. 'Fullness' in the Word means the entire whole or, where it does not mean the entire whole, an abundant part; and it is used with reference both to truth and to good. For 'a multitude' is used with reference to truth, but 'greatness' to good, thus 'fullness' with reference to both, as in Jeremiah,

Behold, waters rising out of the north which will become like a deluging stream, and they will deluge the land and its fullness, the city and those who dwell in it. Jeremiah 47:2.

'The land and its fullness' stands for the entire whole, both of truth and of good, constituting the Church. 'The city and those who dwell in it' is therefore added, for 'the city' means truths, and 'those who dwell in it' forms of good, 2268, 2451, 2712.

[2] In Ezekiel,

They will eat their bread with anxiety, and drink their waters with astonishment, so that her land may be devastated of its fullness. Ezekiel 12:19.

'Land' stands for the Church, and 'fullness' for the goodness and truth there. The fact that both are meant is evident from the words immediately before, which say that they will eat bread with anxiety and drink waters with astonishment. For 'bread' means the good of love, and 'waters' the truth of faith, which are referred to as 'the fullness' of the land.

[3] Similarly in Amos,

I hate the pride of Jacob and his palaces, therefore I will shut up the city and its fullness. Amos 6:8.

In David,

The heavens are Yours, the earth also is Yours. The world and the fullness of it You have founded. Psalms 89:11.

And elsewhere in the same author,

The earth is Jehovah's and the fullness of it, the world and those who dwell in it. He has founded it upon the seas and established it upon the rivers. Psalms 24:1-2.

Here also 'the fullness' stands for truth and goodness. 'The earth' stands for the Church in a specific sense, 'the world' for the Church in an overall sense. Jehovah's founding of the world upon the seas means basing it on things that contribute to knowledge, 28, and His establishing it upon the rivers means basing it on those that lead to intelligence, 3051. Is anyone unable to see that it is not Jehovah's founding of the world on the seas or His establishing of it upon the rivers that is meant? For the world is not founded or established on them, and therefore anyone who thinks the matter over can see that something other than 'the seas' or 'the rivers' is meant and that this something other is a spiritual or internal facet of the Word.

  
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Thanks to the Swedenborg Society for the permission to use this translation.