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Exodus第7章

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1 And Jehovah saith unto Moses, `See, I have given thee a god to Pharaoh, and Aaron thy brother is thy prophet;

2 thou -- thou dost speak all that I command thee, and Aaron thy brother doth speak unto Pharaoh, and he hath sent the sons of Israel out of his land.

3 `And I harden the heart of Pharaoh, and have multiplied My signs and My wonders in the land of Egypt,

4 and Pharaoh doth not hearken, and I have put My hand on Egypt, and have brought out My hosts, My people, the sons of Israel, from the land of Egypt by great judgments;

5 and the Egyptians have known that I [am] Jehovah, in My stretching out My hand against Egypt; and I have brought out the sons of Israel from their midst.'

6 And Moses doth -- Aaron also -- as Jehovah commanded them; so have they done;

7 and Moses [is] a son of eighty years, and Aaron [is] a son of eighty and three years, in their speaking unto Pharaoh.

8 And Jehovah speaketh unto Moses and unto Aaron, saying,

9 `When Pharaoh speaketh unto you, saying, Give for yourselves a wonder; then thou hast said unto Aaron, Take thy rod, and cast before Pharaoh -- it becometh a monster.'

10 And Moses goeth in -- Aaron also -- unto Pharaoh, and they do so as Jehovah hath commanded; and Aaron casteth his rod before Pharaoh, and before his servants, and it becometh a monster.

11 And Pharaoh also calleth for wise men, and for sorcerers; and the scribes of Egypt, they also, with their flashings, do so,

12 and they cast down each his rod, and they become monsters, and the rod of Aaron swalloweth their rods;

13 and the heart of Pharaoh is strong, and he hath not hearkened unto them, as Jehovah hath spoken.

14 And Jehovah saith unto Moses, `The heart of Pharaoh hath been hard, he hath refused to send the people away;

15 go unto Pharaoh in the morning, lo, he is going out to the water, and thou hast stood to meet him by the edge of the River, and the rod which was turned to a serpent thou dost take in thy hand,

16 and thou hast said unto him: Jehovah, God of the Hebrews, hath sent me unto thee, saying, Send My people away, and they serve Me in the wilderness; and lo, thou hast not hearkened hitherto.

17 `Thus said Jehovah: By this thou knowest that I [am] Jehovah; lo, I am smiting with the rod which [is] in my hand, on the waters which [are] in the River, and they have been turned to blood,

18 and the fish that [are] in the River die, and the River hath stank, and the Egyptians have been wearied of drinking waters from the River.'

19 And Jehovah saith unto Moses, `Say unto Aaron, Take thy rod, and stretch out thy hand against the waters of Egypt, against their streams, against their rivers, and against their ponds, and against all their collections of waters; and they are blood -- and there hath been blood in all the land of Egypt, both in [vessels of] wood, and in [those of] stone.'

20 And Moses and Aaron do so, as Jehovah hath commanded, and he lifteth up [his hand] with the rod, and smiteth the waters which [are] in the River, before the eyes of Pharaoh, and before the eyes of his servants, and all the waters which [are] in the River are turned to blood,

21 and the fish which [is] in the River hath died, and the River stinketh, and the Egyptians have not been able to drink water from the River; and the blood is in all the land of Egypt.

22 And the scribes of Egypt do so with their flashings, and the heart of Pharaoh is strong, and he hath not hearkened unto them, as Jehovah hath spoken,

23 and Pharaoh turneth and goeth in unto his house, and hath not set his heart even to this;

24 and all the Egyptians seek water round about the river to drink, for they have not been able to drink of the waters of the River.

25 And seven days are completed after Jehovah's smiting the River,

   

来自斯威登堡的著作

 

Arcana Coelestia#7280

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7280. 'And may the Egyptians know that I am Jehovah' means that they will have a fear of the Divine. This is clear from the meaning of 'knowing that I am Jehovah' as having a fear of the Divine, dealt with below; and from the meaning of 'the Egyptians' as those who are steeped in falsities and engage in molestation. As regards the fear which those steeped in falsities and engaging in molestation will have of the Divine, it should be recognized that fear is the one and only means by which those in hell can be constrained and held in bonds. For fear is a bond shared by both those who are upright and those who are evil. But with the upright it is an inward fear, that is, fear for their salvation, or fear lest they should lose their own souls, to be exact, and on that account lest they should do anything contrary to conscience, that is, contrary to the truth and goodness which compose conscience. Consequently they fear lest they should do anything contrary to what is just and fair, thus contrary to their neighbour. But this fear becomes holy fear to the extent that it is wedded to charitable affection in them, and especially to the extent that it is wedded to love to the Lord. Such fear then becomes like that which young children feel towards their parents whom they love. When this happens, then so far as they are governed by the good of love fear is not apparent; but so far as they are not governed by good it is apparent, and develops into anxiety. This is what the fear of God is like to which the Word refers many times.

[2] But with those who are evil there is no inward fear - no fear for their salvation - and therefore no fear that belongs to conscience, for in the world they completely rejected that kind of fear both by the life they led and by basic ideas of falsity that were used to justify it. But in place of inward fear there is with them an outward fear, the fear, to be exact, lest they should be stripped of important positions, monetary gain, and reputation on account of these, be legally punished, and be deprived of life. These are the things that those governed by evil fear for when they are in the world. And on entering the next life, since they cannot be constrained and held in bonds by inward fear, they are held in bonds by outward fear, which is instilled into them by means of punishments. These give them a fear of doing evil, which at length becomes a fear of the Divine, though it is, as has been stated, an outward fear, which is devoid of any wish to refrain from doing evil that is motivated by an affection for good. Any such wish is motivated only by a great fear of punishments, which finally they utterly dread.

[3] From all this one may now see that fear is the one and only means by which people are held in bonds. One may see that outward fear, the fear of punishments, is the one and only means by which the evil are constrained, and that this is what causes the torment suffered by the evil in hell. For the evil, on entering the next life, when the outward bonds which they had in the world are taken away from them and they are left to their own desires, are like wild beasts, simply longing to exercise dominion and to destroy any who do not support them. This is the greatest delight of their life; for to the extent that anyone loves himself he hates others who do not support him, and to the extent that each one has hatred within him the delight of destroying is present within him. But in the world that delight lies hidden.

  
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Thanks to the Swedenborg Society for the permission to use this translation.