圣经文本

 

Exodus第7章

学习

   

1 And Jehovah saith unto Moses, `See, I have given thee a god to Pharaoh, and Aaron thy brother is thy prophet;

2 thou -- thou dost speak all that I command thee, and Aaron thy brother doth speak unto Pharaoh, and he hath sent the sons of Israel out of his land.

3 `And I harden the heart of Pharaoh, and have multiplied My signs and My wonders in the land of Egypt,

4 and Pharaoh doth not hearken, and I have put My hand on Egypt, and have brought out My hosts, My people, the sons of Israel, from the land of Egypt by great judgments;

5 and the Egyptians have known that I [am] Jehovah, in My stretching out My hand against Egypt; and I have brought out the sons of Israel from their midst.'

6 And Moses doth -- Aaron also -- as Jehovah commanded them; so have they done;

7 and Moses [is] a son of eighty years, and Aaron [is] a son of eighty and three years, in their speaking unto Pharaoh.

8 And Jehovah speaketh unto Moses and unto Aaron, saying,

9 `When Pharaoh speaketh unto you, saying, Give for yourselves a wonder; then thou hast said unto Aaron, Take thy rod, and cast before Pharaoh -- it becometh a monster.'

10 And Moses goeth in -- Aaron also -- unto Pharaoh, and they do so as Jehovah hath commanded; and Aaron casteth his rod before Pharaoh, and before his servants, and it becometh a monster.

11 And Pharaoh also calleth for wise men, and for sorcerers; and the scribes of Egypt, they also, with their flashings, do so,

12 and they cast down each his rod, and they become monsters, and the rod of Aaron swalloweth their rods;

13 and the heart of Pharaoh is strong, and he hath not hearkened unto them, as Jehovah hath spoken.

14 And Jehovah saith unto Moses, `The heart of Pharaoh hath been hard, he hath refused to send the people away;

15 go unto Pharaoh in the morning, lo, he is going out to the water, and thou hast stood to meet him by the edge of the River, and the rod which was turned to a serpent thou dost take in thy hand,

16 and thou hast said unto him: Jehovah, God of the Hebrews, hath sent me unto thee, saying, Send My people away, and they serve Me in the wilderness; and lo, thou hast not hearkened hitherto.

17 `Thus said Jehovah: By this thou knowest that I [am] Jehovah; lo, I am smiting with the rod which [is] in my hand, on the waters which [are] in the River, and they have been turned to blood,

18 and the fish that [are] in the River die, and the River hath stank, and the Egyptians have been wearied of drinking waters from the River.'

19 And Jehovah saith unto Moses, `Say unto Aaron, Take thy rod, and stretch out thy hand against the waters of Egypt, against their streams, against their rivers, and against their ponds, and against all their collections of waters; and they are blood -- and there hath been blood in all the land of Egypt, both in [vessels of] wood, and in [those of] stone.'

20 And Moses and Aaron do so, as Jehovah hath commanded, and he lifteth up [his hand] with the rod, and smiteth the waters which [are] in the River, before the eyes of Pharaoh, and before the eyes of his servants, and all the waters which [are] in the River are turned to blood,

21 and the fish which [is] in the River hath died, and the River stinketh, and the Egyptians have not been able to drink water from the River; and the blood is in all the land of Egypt.

22 And the scribes of Egypt do so with their flashings, and the heart of Pharaoh is strong, and he hath not hearkened unto them, as Jehovah hath spoken,

23 and Pharaoh turneth and goeth in unto his house, and hath not set his heart even to this;

24 and all the Egyptians seek water round about the river to drink, for they have not been able to drink of the waters of the River.

25 And seven days are completed after Jehovah's smiting the River,

   

来自斯威登堡的著作

 

Arcana Coelestia#7270

学习本章节

  
/10837  
  

7270. 'You Shall speak all that I command you, [and Aaron your brother shall speak to Pharaoh,] means the reception of Divine influx, and communication. This is clear from the representation of 'Moses', who is to speak, as Divine Truth, and from the representation of 'Aaron as teachings derived from it, both dealt with in 7089; from the meaning of 'speaking' as influx and the reception of it, dealt with in 5797; and from the meaning of 'commanding' too as influx, dealt with in 5486, 5732, here the reception of influx. From all this it is evident that 'speaking' means the influx of Divine Truth in an indirect way into doctrinal teachings, that is, with the teacher, (for it is implied that Moses, representing Divine Truth, was to speak what Jehovah commanded to Aaron, who represents doctrinal teachings or the teacher, thus to him who was to communicate it) and that 'commanding' means a direct Divine influx into the Divine Law, which 'Moses' represents.

[2] How these matters are to be understood may be seen from what has been stated already in 7009, 7010, Where it is shown that 'Moses' represents truth that comes forth directly from the Divine, and that 'Aaron' represents the truth that comes forth in an indirect way. Anyone unacquainted with the nature of order consisting in consecutive degrees cannot be acquainted with the nature of influx either. Therefore let a brief statement be made on this subject. Since truth which comes forth directly from the Lord is from the Infinite and Divine Being Himself, it cannot be received at all by any living, finite substance, thus not by any angel. This being so, the Lord created degrees consecutively descending to serve as the means by which Divine Truth coming forth directly from Him could be communicated. But the first degree away from Him is still too full of the Divine to enable that Truth to be received by any living, finite substance, and so by any angel. On account of this the Lord created a further degree down, by which Divine Truth coming forth directly from Him was to some extent able to be received. This degree is God's truth which exists in heaven. These first two degrees are above the heavens; they are like belts, made radiant by a fiery source, which surround the Sun, which is the Lord. This is the nature of the consecutive degrees of order down to the heaven nearest to the Lord, which is the third heaven where the innocent and wise live. From there consecutive degrees continue down to the lowest heaven, and from the lowest heaven down to the degree of the senses and the body in man, the last in the series to receive influx.

[3] From all this it is clear that degrees one after another continue from Him who is the First, that is, the Lord, right down to the last and lowest present with man, indeed right down to the last and lowest present in the natural order. The last and lowest degrees present with man, like those in the natural order, are relatively unresponsive and consequently frigid; they are also relatively general and consequently obscure. From this it is also evident that through those consecutive degrees all things exist in a continuous chain linked to the First Being (Esse). And it is in accordance with those degrees that influx takes place; for Divine Truth coming forth directly from Divine Good flows into one degree after another. On the way down or with each new degree it becomes more general, and so grosser and more obscure, and becomes more sluggish, and so more unresponsive and frigid. All this clarifies the nature of Divine Order consisting of consecutive degrees and consequently of the nature of influx.

[4] But it should be fully recognized that God's truth, which flows into the third heaven nearest to the Lord, at the same time flows right down into the last and lowest degrees of order as well, without undergoing consecutive degrees of formation. Every single thing at that level is also directly governed and provided by Him who is the First. In this way the consecutive degrees are held together in their proper order and connection. The truth of this may also be recognized to some extent from the law not unknown to the learned in the world that there is only one substance which really is substance. Everything else is a formation from it, and that one and only substance reigns not solely as the form but as that too which is not the form, for instance, as that which gave rise to them. If this were not so, what has been formed could not remain in being and operate. But these matters are stated for him who may be able to understand them.

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.