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Exodus第34章

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1 And Jehovah saith unto Moses, `Hew for thyself two tables of stone like the first, and I have written on the tables the words which were on the first tables which thou hast broken;

2 and be prepared at morning, and thou hast come up in the morning unto mount Sinai, and hast stood before Me there, on the top of the mount,

3 and no man cometh up with thee, and also no man is seen in all the mount, also the flock and the herd do not feed over-against that mount.'

4 And he heweth two tables of stone like the first, and Moses riseth early in the morning, and goeth up unto mount Sinai, as Jehovah commanded him, and he taketh in his hand two tables of stone.

5 And Jehovah cometh down in a cloud, and stationeth Himself with him there, and calleth in the Name of Jehovah,

6 and Jehovah passeth over before his face, and calleth: `Jehovah, Jehovah God, merciful and gracious, slow to anger, and abundant in kindness and truth,

7 keeping kindness for thousands, taking away iniquity, and transgression, and sin, and not entirely acquitting, charging iniquity of fathers on children, and on children's children, on a third [generation], and on a fourth.'

8 And Moses hasteth, and boweth to the earth, and doth obeisance,

9 and saith, `If, I pray Thee, I have found grace in Thine eyes, O my Lord, let my Lord, I pray Thee, go in our midst (for it [is] a stiff-necked people), and thou hast forgiven our iniquity and our sin, and hast inherited us.'

10 And He saith, `Lo, I am making a covenant: before all thy people I do wonders, which have not been done in all the earth, or in any nation, and all the people in whose midst thou [art] have seen the work of Jehovah, for it [is] fearful that which I am doing with thee.

11 `Observe for thyself that which I am commanding thee to-day: lo, I am casting out from before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite;

12 take heed to thyself, lest thou make a covenant with the inhabitant of the land into which thou art going, lest it become a snare in thy midst;

13 for their altars ye break down, and their standing pillars ye shiver, and its shrines ye cut down;

14 for ye do not bow yourselves to another god -- for Jehovah, whose name [is] Zealous, is a zealous God.

15 `Lest thou make a covenant with the inhabitant of the land, and they have gone a-whoring after their gods, and have sacrificed to their gods, and [one] hath called to thee, and thou hast eaten of his sacrifice,

16 and thou hast taken of their daughters to thy sons, and their daughters have gone a-whoring after their gods, and have caused thy sons to go a-whoring after their gods;

17 a molten god thou dost not make to thyself.

18 `The feast of unleavened things thou dost keep; seven days thou dost eat unleavened things, as I have commanded thee, at an appointed time, the month of Abib: for in the month of Abib thou didst come out from Egypt.

19 `All opening a womb [are] Mine, and every firstling of thy cattle born a male, ox or sheep;

20 and the firstling of an ass thou dost ransom with a lamb; and if thou dost not ransom, then thou hast beheaded it; every first-born of thy sons thou dost ransom, and they do not appear before Me empty.

21 `Six days thou dost work, and on the seventh day thou dost rest; in ploughing-time and in harvest thou dost rest.

22 `And a feast of weeks thou dost observe for thyself; first-fruits of wheat-harvest; and the feast of in-gathering, at the revolution of the year.

23 `Three times in a year do all thy males appear before the Lord Jehovah, God of Israel;

24 for I dispossess nations from before thee, and have enlarged thy border, and no man doth desire thy land in thy going up to appear before Jehovah thy God three times in a year.

25 `Thou dost not slaughter with a fermented thing the blood of My sacrifice; and the sacrifice of the feast of the passover doth not remain till morning:

26 the first of the first-fruits of the land thou dost bring into the house of Jehovah thy God; thou dost not boil a kid in its mother's milk.'

27 And Jehovah saith unto Moses, `Write for thyself these words, for, according to the tenor of these words I have made with thee a covenant, and with Israel.'

28 And he is there with Jehovah forty days and forty nights; bread he hath not eaten, and water he hath not drunk; and he writeth on the tables the matters of the covenant -- the ten matters.

29 And it cometh to pass, when Moses is coming down from mount Sinai (and the two tables of the testimony [are] in the hand of Moses in his coming down from the mount), that Moses hath not known that the skin of his face hath shone in His speaking with him,

30 and Aaron seeth -- all the sons of Israel also -- Moses, and lo, the skin of his face hath shone, and they are afraid of coming nigh unto him.

31 And Moses calleth unto them, and Aaron and all the princes in the company return unto him, and Moses speaketh unto them;

32 and afterwards have all the sons of Israel come nigh, and he chargeth them with all that Jehovah hath spoken with him in mount Sinai.

33 And Moses finisheth speaking with them, and putteth on his face a vail;

34 and in the going in of Moses before Jehovah to speak with Him, he turneth aside the vail until his coming out; and he hath come out and hath spoken unto the sons of Israel that which he is commanded;

35 and the sons of Israel have seen the face of Moses that the skin of the face of Moses hath shone, and Moses hath put back the vail on his face until his going in to speak with Him.

   

来自斯威登堡的著作

 

Arcana Coelestia#10634

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10634. 'Which have not been created in all the earth nor in all nations' means that never before has a Divine Word such as this been present in the world, either where the Church exists or where it does not exist. This is clear from the meaning of 'marvellous things' as the Divine things present in the Word, dealt with immediately above in 10633, which are referred to as 'created' ones when they are Divine from inmost to outermost levels or first to last; from the meaning of 'in all the earth' as wherever the Church exists, for 'the earth' in the Word means the Church, see in the places referred to in 9325; and from the meaning of 'in all nations' as where the Church does not exist, for 'nations' in the Word means those who are outside the Church, because they do not dwell in the light of truth derived from the Word.

[2] The reason why it says that Jehovah is about to do marvels 'which have not been created in all the earth' is that 'creation' means that which is Divine from inmost to outermost levels or first to last. For everything that comes from the Divine begins in Him and continues in accord with true order right through to the lowest and final level. That is, it passes through the heavens right on into the world, which serves as the lowest level, the level on which it comes to rest; for the natural world constitutes the lowest level of Divine order. That which has origins such as these is what the word 'created' is used to refer to. Every created thing in the world is both brought into being and kept in being in accord with that true order; and also the member of the Church who has been regenerated by the Lord by means of truths from the Word is fashioned in accord with it. All this explains why in the Word the Lord is referred to as the Creator, while the person who has been regenerated is referred to as one created anew, see 10373, 10545. The Word too is fashioned in accord with that true order, and since the nature of it is such the word 'created' is used in reference to its marvels.

[3] The same words - 'Before all your people I will do marvels which have not been created in all the earth nor in all nations' - mean in the historical sense that Jehovah was about to perform miracles among the Israelite people which were unheard of in all the earth. In the internal sense however not miracles should be understood but marvels which the Lord was about to do, in that He was about to provide a Word which would be such that by means of it heaven would be joined to the Church, and, to take a universal view, the Lord would be joined to the human race. The idea that the Word is a marvel such as this is unintelligible to those who know nothing at all about the correspondence of natural things with spiritual ones. And people who know nothing at all about the spiritual level on which angels think are also unaware of the inner presence of anything within all the details of the Word, which hold heaven and so Divine life within them. But in fact through correspondence angels perceive every single expression in the Word on a spiritual level when people in the world do so on a natural level. This and nothing else is what makes the Word Divine, so marvellous that there is nothing more marvellous.

  
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Thanks to the Swedenborg Society for the permission to use this translation.