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Exodus第33章

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1 And Jehovah speaketh unto Moses, `Go, ascend from this [place], thou and the people, whom thou hast brought up out of the land of Egypt, unto the land which I have sworn to Abraham, to Isaac, and to Jacob, saying, To thy seed I give it,'

2 (and I have sent before thee a messenger, and have cast out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite,)

3 unto a land flowing with milk and honey, for I do not go up in thy midst, for thou [art] a stiff-necked people -- lest I consume thee in the way.'

4 And the people hear this sad thing, and mourn; and none put his ornaments on him.

5 And Jehovah saith unto Moses, `Say unto the sons of Israel, Ye [are] a stiff-necked people; one moment -- I come up into thy midst, and have consumed thee; and now, put down thine ornaments from off thee, and I know what I do to thee;'

6 and the sons of Israel take off their ornaments at mount Horeb.

7 And Moses taketh the tent, and hath stretched it out at the outside of the camp, afar off from the camp, and hath called it, `tent of Meeting;' and it hath come to pass, every one seeking Jehovah goeth out unto the tent of meeting, which [is] at the outside of the camp.

8 And it hath come to pass, at the going out of Moses unto the tent, all the people rise, and have stood, each at the opening of his tent, and have looked expectingly after Moses, until his going into the tent.

9 And it hath come to pass, at the going in of Moses to the tent, the pillar of the cloud cometh down, and hath stood at the opening of the tent, and He hath spoken with Moses;

10 and all the people have seen the pillar of the cloud standing at the opening of the tent, and all the people have risen and bowed themselves, each at the opening of his tent.

11 And Jehovah hath spoken unto Moses face unto face, as a man speaketh unto his friend; and he hath turned back unto the camp, and his minister Joshua, son of Nun, a youth, departeth not out of the tent.

12 And Moses saith unto Jehovah, `See, Thou art saying unto me, Bring up this people, and Thou hast not caused me to know whom Thou dost send with me; and Thou hast said, I have known thee by name, and also thou hast found grace in Mine eyes.

13 `And now, if, I pray Thee, I have found grace in Thine eyes, cause me to know, I pray Thee, Thy way, and I know Thee, so that I find grace in Thine eyes, and consider that this nation [is] Thy people;'

14 and He saith, `My presence doth go, and I have given rest to thee.'

15 And he saith unto Him, `If Thy presence is not going -- take us not up from this [place];

16 and in what is it known now, that I have found grace in Thine eyes -- I and Thy people -- is it not in Thy going with us? and we have been distinguished -- I and Thy people -- from all the people who [are] on the face of the ground.'

17 And Jehovah saith unto Moses, `Even this thing which thou hast spoken I do; for thou hast found grace in Mine eyes, and I know thee by name.'

18 And he saith, `Shew me, I pray Thee, Thine honour;'

19 and He saith, `I cause all My goodness to pass before thy face, and have called concerning the Name of Jehovah before thee, and favoured him whom I favour, and loved him whom I love.'

20 He saith also, `Thou art unable to see My face, for man doth not see Me, and live;'

21 Jehovah also saith, `Lo, a place [is] by Me, and thou hast stood on the rock,

22 and it hath come to pass, in the passing by of Mine honour, that I have set thee in a cleft of the rock, and spread out My hands over thee, until My passing by,

23 and I have turned aside My hands, and thou hast seen My back parts, and My face is not seen.'

   

来自斯威登堡的著作

 

Arcana Coelestia#10567

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10567. 'And He said, My face will go [with you], and I will cause you to rest' means that the Divine element composing the Church, worship, and the Word will be present, even though what is external with the actual nation will be devoid of that element. This is clear from the meaning of 'face' as the interiors, dealt with in the places referred to in 9546, and when used in reference to Jehovah, as things that are Divine, at this point the Divine components of the Church, worship, and the Word; from the meaning of 'going' as living, dealt with in 3335, 4882, 5493, 5605, 8417, 8420, 9440, but when used in reference to Jehovah as imparting life, being present, and leading, for this is what gives man his life; and from the meaning of 'causing Moses to rest' as the external aspect of the Church, worship, and the Word, in which the interior things that are Divine terminate. For 'Moses' represents that external aspect, as above in 10563, and 'resting' means coming to a rest or halt, so that he represents that in which the interior things that are Divine come to a rest or halt. Furthermore the actual word used in the original language denotes to come to a rest or halt. The interior components of the Church, worship, and the Word come to a halt on their external level, and they rest on it as their base, as a house does on its foundations, see 9216. The fact that these things are meant by 'causing Moses to rest' is clear from what follows in this chapter, from the internal sense in which the subject is the interior components of the Word, the Church, and worship, and the external in which they terminate, that external being what 'Moses' represents.

  
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Thanks to the Swedenborg Society for the permission to use this translation.