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Exodus第32章

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1 And the people see that Moses is delaying to come down from the mount, and the people assemble against Aaron, and say unto him, `Rise, make for us gods who go before us, for this Moses -- the man who brought us up out of the land of Egypt -- we have not known what hath happened to him.'

2 And Aaron saith unto them, `Break off the rings of gold which [are] in the ears of your wives, your sons, and your daughters, and bring in unto me;'

3 and all the people themselves break off the rings of gold which [are] in their ears, and bring in unto Aaron,

4 and he receiveth from their hand, and doth fashion it with a graving tool, and doth make it a molten calf, and they say, `These thy gods, O Israel, who brought thee up out of the land of Egypt.'

5 And Aaron seeth, and buildeth an altar before it, and Aaron calleth, and saith, `A festival to Jehovah -- to-morrow;'

6 and they rise early on the morrow, and cause burnt-offerings to ascend, and bring nigh peace-offerings; and the people sit down to eat and to drink, and rise up to play.

7 And Jehovah saith unto Moses, `Go, descend, for thy people whom thou hast brought up out of the land of Egypt hath done corruptly,

8 they have turned aside hastily from the way that I have commanded them; they have made for themselves a molten calf, and bow themselves to it, and sacrifice to it, and say, These thy gods, O Israel, who brought thee up out of the land of Egypt.'

9 And Jehovah saith unto Moses, `I have seen this people, and lo, it [is] a stiff-necked people;

10 and now, let Me alone, and My anger doth burn against them, and I consume them, and I make thee become a great nation.'

11 And Moses appeaseth the face of Jehovah his God, and saith, `Why, O Jehovah, doth Thine anger burn against Thy people, whom Thou hast brought forth out of the land of Egypt with great power and with a strong hand?

12 why do the Egyptians speak, saying, For evil He brought them out to slay them among mountains, and to consume them from off the face of the ground? turn back from the heat of Thine anger, and repent of the evil against Thy people.

13 `Be mindful of Abraham, of Isaac, and of Israel, Thy servants, to whom Thou hast sworn by Thyself, and unto whom Thou speakest: I multiply your seed as stars of the heavens, and all this land, as I have said, I give to your seed, and they have inherited to the age;'

14 and Jehovah repenteth of the evil which He hath spoken of doing to His people.

15 And Moses turneth, and goeth down from the mount, and the two tables of the testimony [are] in his hand, tables written on both their sides, on this and on that [are] they written;

16 and the tables are the work of God, and the writing is the writing of God, graven on the tables.

17 And Joshua heareth the voice of the people in their shouting, and saith unto Moses, `A noise of battle in the camp!'

18 and he saith, `It is not the voice of the crying of might, nor is it the voice of the crying of weakness -- a voice of singing I am hearing.'

19 And it cometh to pass, when he hath drawn near unto the camp, that he seeth the calf, and the dancing, and the anger of Moses burneth, and he casteth out of his hands the tables, and breaketh them under the mount;

20 and he taketh the calf which they have made, and burneth [it] with fire, and grindeth until [it is] small, and scattereth on the face of the waters, and causeth the sons of Israel to drink.

21 And Moses saith unto Aaron, `What hath this people done to thee, that thou hast brought in upon it a great sin?'

22 and Aaron saith, `Let not the anger of my lord burn; thou -- thou hast known the people that it [is] in evil;

23 and they say to me, Make for us gods, who go before us, for this Moses -- the man who brought us up out of the land of Egypt -- we have not known what hath happened to him;

24 and I say to them, Whoso hath gold, let them break [it] off, and they give to me, and I cast it into the fire, and this calf cometh out.'

25 And Moses seeth the people that it [is] unbridled, for Aaron hath made it unbridled for contempt among its withstanders,

26 and Moses standeth in the gate of the camp, and saith, `Who [is] for Jehovah? -- unto me!' and all the sons of Levi are gathered unto him;

27 and he saith to them, `Thus said Jehovah, God of Israel, Put each his sword by his thigh, pass over and turn back from gate to gate through the camp, and slay each his brother, and each his friend, and each his relation.'

28 And the sons of Levi do according to the word of Moses, and there fall of the people on that day about three thousand men,

29 and Moses saith, `Consecrate your hand to-day to Jehovah, for a man [is] against his son, and against his brother, so as to bring on you to-day a blessing.'

30 And it cometh to pass, on the morrow, that Moses saith unto the people, `Ye -- ye have sinned a great sin, and now I go up unto Jehovah, if so be I atone for your sin.'

31 And Moses turneth back unto Jehovah, and saith, `Oh this people hath sinned a great sin, that they make to themselves a god of gold;

32 and now, if Thou takest away their sin -- and if not -- blot me, I pray thee, out of Thy book which Thou hast written.'

33 And Jehovah saith unto Moses, `Whoso hath sinned against Me -- I blot him out of My book;

34 and now, go, lead the people whithersoever I have spoken to thee of; lo, My messenger goeth before thee, and in the day of my charging -- then I have charged upon them their sin.'

35 And Jehovah plagueth the people, because they made the calf which Aaron made.

   

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Apocalypse Explained#1156

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1156. And slaves and souls of men.- That these signify worship from truths and goods from a natural origin, profaned, is evident from the signification of slaves, which denote truths scientific, which are from the natural man, of which we shall speak presently; and from the signification of souls of men, which denote the goods corresponding to those truths, which in general are the affections of knowing; for by souls of men are here meant those who are sold for servants, that is, things for service. These are also called souls of men in the prophet Ezekiel:

"Javan, Tubal, and Mesech, were thy merchants, with the soul of man and with vessels of brass they gave thy trading" (27:13).

This refers to Tyre, by which the knowledges of truth and good are signified; and by the soul of man are meant servants, who are sold, thus slaves (mancipia). And because it is also said with vessels of brass, by the soul of man, in the spiritual sense scientifics serving for use are signified; vessels of brass have a similar signification.

A man who is sold is also called soul in Moses:

"If any one steal the soul of his brethren, and make gain of him by selling him, he shall be killed" (Deuteronomy 24:7).

The reason why a slave signifies truth scientific is, that the scientifics of the natural man administer to and serve the rational man for the purposes of thought, and therefore those scientifics are signified in the Word by attendants, household servants, servants, slaves, and here also by souls of men. Here, as above, is meant worship from those truths and goods, profaned by Babylon.

[2] Continuation concerning the Athanasian Creed.- All those who wish for miracles and visions resemble the sons of Israel, who, after they had seen so many wonders in Egypt, at the Red Sea, and on Mount Sinai, yet within a month forsook the worship of Jehovah, and worshipped a golden calf (Exodus 32). They are also like the rich man in hell (in inferno), who told Abraham that his brethren would repent if one from the dead went to them; to whom Abraham replied, "They have Moses and the prophets, let them hear them; if they hear not Moses and the prophets, neither will they be persuaded if one rise from the dead" (Luke 16:29, 30, 31). And they are also like Thomas, who said that he would not believe unless he saw; to whom the Lord said, "Blessed are they who believe and yet do not see" (John 20:29). Those who believe and yet do not see are those who do not desire signs, but truths from the Word, that is, Moses and the prophets, and believe them. The latter are internal men and become spiritual, but the former are external and remain sensual, and when they see miracles, and believe only by means of them, are not unlike a handsome woman who is inwardly affected with a fatal disorder, of which she soon dies. They are also, like apples which have a beautiful rind, but are rotten at the core; or like nuts, in which a worm lies concealed. It is moreover well known that no one can be compelled to love and believe, but that love and belief must be rooted inwardly in man; consequently, no one can be led to love God and to believe in Him by miracles and visions, for they compel. For how will he who does not believe notwithstanding the miracles recorded in the Word, believe by means of miracles which have no place in the Word?

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.