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Exodus第2章

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1 And there goeth a man of the house of Levi, and he taketh the daughter of Levi,

2 and the woman conceiveth, and beareth a son, and she seeth him that he [is] fair, and she hideth him three months,

3 and she hath not been able any more to hide him, and she taketh for him an ark of rushes, and daubeth it with bitumen and with pitch, and putteth the lad in it, and putteth [it] in the weeds by the edge of the River;

4 and his sister stationeth herself afar off, to know what is done to him.

5 And a daughter of Pharaoh cometh down to bathe at the River, and her damsels are walking by the side of the River, and she seeth the ark in the midst of the weeds, and sendeth her handmaid, and she taketh it,

6 and openeth, and seeth him -- the lad, and lo, a child weeping! and she hath pity on him, and saith, `This is [one] of the Hebrews' children.'

7 And his sister saith unto the daughter of Pharaoh, `Do I go? when I have called for thee a suckling woman of the Hebrews, then she doth suckle the lad for thee;'

8 and the daughter of Pharaoh saith to her, `Go;' and the virgin goeth, and calleth the mother of the lad,

9 and the daughter of Pharaoh saith to her, `Take this lad away, and suckle him for me, and I -- I give thy hire;' and the woman taketh the lad, and suckleth him.

10 And the lad groweth, and she bringeth him in to the daughter of Pharaoh, and he is to her for a son, and she calleth his name Moses, and saith, `Because -- from the water I have drawn him.'

11 And it cometh to pass, in those days, that Moses is grown, and he goeth out unto his brethren, and looketh on their burdens, and seeth a man, an Egyptian, smiting a man, a Hebrew, [one] of his brethren,

12 and he turneth hither and thither, and seeth that there is no man, and smiteth the Egyptian, and hideth him in the sand.

13 And he goeth out on the second day, and lo, two men, Hebrews, striving! and he saith to the wrong-doer, `Why dost thou smite thy neighbour?'

14 and he saith, `Who set thee for a head and a judge over us? to slay me art thou saying [it], as thou hast slain the Egyptian?' and Moses feareth, and saith, `Surely the thing hath been known.'

15 And Pharaoh heareth of this thing, and seeketh to slay Moses, and Moses fleeth from the face of Pharaoh, and dwelleth in the land of Midian, and dwelleth by the well.

16 And to a priest of Midian [are] seven daughters, and they come and draw, and fill the troughs, to water the flock of their father,

17 and the shepherds come and drive them away, and Moses ariseth, and saveth them, and watereth their flock.

18 And they come in to Reuel their father, and he saith, `Wherefore have ye hastened to come in to-day?'

19 and they say, `A man, an Egyptian, hath delivered us out of the hand of the shepherds, and also hath diligently drawn for us, and watereth the flock;'

20 and he saith unto his daughters, `And where [is] he? why [is] this? -- ye left the man! call for him, and he doth eat bread.'

21 And Moses is willing to dwell with the man, and he giveth Zipporah his daughter to Moses,

22 and she beareth a son, and he calleth his name Gershom, for he said, `A sojourner I have been in a strange land.'

23 And it cometh to pass during these many days, that the king of Egypt dieth, and the sons of Israel sigh because of the service, and cry, and their cry goeth up unto God, because of the service;

24 and God heareth their groaning, and God remembereth His covenant with Abraham, with Isaac, and with Jacob;

25 and God seeth the sons of Israel, and God knoweth.

   

来自斯威登堡的著作

 

Arcana Coelestia#6679

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6679. 'And did not do as the king of Egypt spoke to them' means that the intention of those under the influence of falsities was not carried out. This is clear from the meaning of 'did not do as he spoke' as the fact that their intention was not carried out, that is, they were unable to destroy the truths meant by 'the boys', even though their intention was to destroy them by whatever method they could, 6676; and from the meaning of 'the king of Egypt' as separated factual knowledge that is opposed to the Church's truth, dealt with in 6651, thus falsity since that factual knowledge is false.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#3373

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3373. 'And to your seed' means truth. This is clear from the meaning of 'seed' as truth, dealt with in 29, 255, 1025, 1447, 1610, 1940, 2848, 3310, and so truth from the Lord's Divine, which is 'your seed'. Those who understand the Word solely according to the sense of the letter can know no more than this, that 'seed' means descendants - here Isaac's descendants through Esau and Jacob, primarily through Jacob since the Word existed among that nation and so many of its historical descriptions have to do with them. But in the internal sense 'seed' is not used to mean any descendants from Isaac but all who are the Lord's 'sons', and so who are 'the sons of His kingdom', or what amounts to the same, those in whom good and truth which come from the Lord are present. And as these constitute 'the seed' it follows that good and truth themselves from the Lord are 'the seed', for these are what make people His 'sons'. This is also the reason why truths themselves which come from the Lord are called 'the sons of the kingdom' in Matthew,

He who sows the good seed is the Son of Man, the field is the world, the seed are the sons of the kingdom. Matthew 13:37-38.

And for this reason also 'sons' generally means truths, 489, 491, 533, 1147, 2623.

[2] Anyone who thinks rather more deeply or inwardly may recognize that the seed of Abraham, Isaac, and Jacob, mentioned so many times, and spoken of so many times as those who were to be blessed, and more so than all nations and peoples in all the world, cannot in the Divine Word mean the descendants of those three. For among all nations they least of all were moved by the good that flows from love to the Lord and from charity towards the neighbour. Nor indeed did any truth of faith exist with them. Who the Lord is, what His kingdom is, and so what heaven is and what the life after death, they did not know at all. They did not know these things because for one thing they did not wish to know and for another because if they had come to know about them they would have denied them completely in their hearts and so would have profaned interior goods and truths, as they did exterior by becoming on so many occasions open idolaters. This is the reason why any interior truths are rarely visible in the literal sense of the Old Testament Word. Because the nature of those people was such, the Lord therefore said about them, quoting Isaiah,

He has blinded their eyes and hardened their heart, lest they see with their eyes and understand with their heart, and are converted and I heal them. John 12:40.

What He said about them when they declared they were 'the seed of Abraham',

They said, We are the seed of Abraham. Our father is Abraham. Jesus said to them, If you were Abraham's sons, you would do the works of Abraham. You are from your father the devil, and the desires of your father you will to do. John 8:33, 39, 44.

Here also 'Abraham' is used to mean the Lord, as in every other instance in the Word. The Lord explicitly states that they were not His seed or sons but came from the devil. From this it is quite evident that 'the seed of Abraham, Isaac, and Jacob' in both the historical part and the prophetical part of the Word is in no way used to mean such descendants, for the Word is Divine in every detail Instead it means all who constitute 'the Lord's seed', that is, those with whom the good and truth of faith in Him are present. The fact that heavenly seed, that is, all good and truth, comes from the Lord alone, see 1438, 1614, 2016, 2803, 2882, 2883, 2891, 2892, 2904, 3195.

  
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Thanks to the Swedenborg Society for the permission to use this translation.