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Exodus第1章

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1 And these [are] the names of the sons of Israel who are coming into Egypt with Jacob; a man and his household have they come;

2 Reuben, Simeon, Levi, and Judah,

3 Issachar, Zebulun, and Benjamin,

4 Dan, and Naphtali, Gad, and Asher.

5 And all the persons coming out of the thigh of Jacob are seventy persons; as to Joseph, he was in Egypt.

6 And Joseph dieth, and all his brethren, and all that generation;

7 and the sons of Israel have been fruitful, and they teem, and multiply, and are very very mighty, and the land is filled with them.

8 And there riseth a new king over Egypt, who hath not known Joseph,

9 and he saith unto his people, `Lo, the people of the sons of Israel [is] more numerous and mighty than we;

10 give help! let us act wisely concerning it, lest it multiply, and it hath come to pass, when war happeneth, that it hath been joined, even it, unto those hating us, and hath fought against us, and hath gone out up of the land.'

11 And they set over it princes of tribute, so as to afflict it with their burdens, and it buildeth store-cities for Pharaoh, Pithom and Raamses;

12 and as they afflict it, so it multiplieth, and so it breaketh forth, and they are vexed because of the sons of Israel;

13 and the Egyptians cause the sons of Israel to serve with rigour,

14 and make their lives bitter in hard service, in clay, and in brick, and in every [kind] of service in the field; all their service in which they have served [is] with rigour.

15 And the king of Egypt speaketh to the midwives, the Hebrewesses, (of whom the name of the one [is] Shiphrah, and the name of the second Puah),

16 and saith, `When ye cause the Hebrew women to bear, and have looked on the children; if it [is] a son -- then ye have put him to death; and if it [is] a daughter -- then she hath lived.'

17 And the midwives fear God, and have not done as the king of Egypt hath spoken unto them, and keep the lads alive;

18 and the king of Egypt calleth for the midwives, and saith to them, `Wherefore have ye done this thing, and keep the lads alive?'

19 And the midwives say unto Pharaoh, `Because the Hebrew women [are] not as the Egyptian women, for they [are] lively; before the midwife cometh in unto them -- they have borne!'

20 And God doth good to the midwives, and the people multiply, and are very mighty;

21 and it cometh to pass, because the midwives have feared God, that He maketh for them households;

22 and Pharaoh layeth a charge on all his people, saying, `Every son who is born -- into the River ye do cast him, and every daughter ye do keep alive.'

来自斯威登堡的著作

 

Arcana Coelestia#6638

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6638. 'Who came to Egypt with Jacob' means after truths have been introduced into factual knowledge. This is clear from the meaning of 'Egypt' as factual knowledge, dealt with in 1164, 1165, 1186, 1462, 4749, 4964, 4966, 5700, 5702, 6004, 6015, 6125; from the representation of 'Jacob' as truth, and also good, in the natural, or the natural as regards truth and good, dealt with in 3305, 3509, 3525, 3546, 3576, 3599, 3659, 3669, 3677, 3775, 3829, 4009, 4134, 4286, 4337, 4538, 5506, 5533, 5535, 6001, 6236. The fact that 'coming to Egypt' means being introduced into factual knowledge may be recognized from the explanations of the contents in those chapters where the journeying of the sons of Jacob to Egypt to buy grain is dealt with, and after that their arrival there together with Jacob. For what the situation is when truths known to the Church are introduced into factual knowledge, see 6004, 6023, 6052, 6071, 6077. From all this it is evident that by 'the sons of Israel who came to Egypt' are meant truths that have been introduced into factual knowledge.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#1005

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1005. That 'requiring your blood with your souls' means that violence done to charity will punish itself, 'blood' meaning violence, and 'souls' people who do violence, is clear from what comes before and after, and also from the meaning of 'blood' in the contrary sense, as well as from the meaning of 'soul' in the contrary sense. First from what comes before in the previous verse referring to the eating of blood, which, as shown, meant profanation, and from what comes after in the next verse referring to the shedding of blood, it is consequently clear that the subject here is the state and the punishment of one who mixes holy things with unholy. It is further clear from the meaning of 'blood' in the contrary sense, in that 'blood' in the genuine sense means that which is celestial and in reference to a regenerate spiritual person means charity - which constitutes the celestial in his case - but in the contrary sense means violence done to charity, and therefore that which is contrary to charity, namely all hatred, all revenge, all cruelty, and especially profanation, as becomes clear from the places in the Word that are quoted in 374, 376. Finally it is clear from the meaning of 'soul' in the contrary sense, in that in the Word 'soul' means life, in general, and so everybody who lives, but also means, since a person's life is by nature what he himself is, any individual who does violence. This may be confirmed from many parts of the Word, but for the moment let solely the following from Moses do so,

He who eats blood, I will set My face 1 against the soul eating blood, and I will cut him off from among his people, for the soul of the flesh is in the blood, and I have given it upon the altar, to make atonement for your souls, for the blood itself will make atonement by reason of the soul. Leviticus 17:10-11, 14.

Here 'soul' stands for life in three different senses, as it does many times elsewhere. The fact that violence done to charity will punish itself will be clear from what follows.

脚注:

1. literally, faces

  
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Thanks to the Swedenborg Society for the permission to use this translation.