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Hosea第5章

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1 "Listen to this, you priests! Listen, house of Israel, and give ear, house of the king! For the judgment is against you; for you have been a snare at Mizpah, and a net spread on Tabor.

2 The rebels are deep in slaughter; but I discipline all of them.

3 I know Ephraim, and Israel is not hidden from me; for now, Ephraim, you have played the prostitute. Israel is defiled.

4 Their deeds won't allow them to turn to their God; for the spirit of prostitution is within them, and they don't know Yahweh.

5 The pride of Israel testifies to his face. Therefore Israel and Ephraim will stumble in their iniquity. Judah also will stumble with them.

6 They will go with their flocks and with their herds to seek Yahweh; but they won't find him. He has withdrawn himself from them.

7 They are unfaithful to Yahweh; for they have borne illegitimate children. Now the new moon will devour them with their fields.

8 "Blow the cornet in Gibeah, and the trumpet in Ramah! Sound a battle cry at Beth Aven, behind you, Benjamin!

9 Ephraim will become a desolation in the day of rebuke. Among the tribes of Israel, I have made known that which will surely be.

10 The princes of Judah are like those who remove a landmark. I will pour out my wrath on them like water.

11 Ephraim is oppressed, he is crushed in judgment; Because he is intent in his pursuit of idols.

12 Therefore I am to Ephraim like a moth, and to the house of Judah like rottenness.

13 "When Ephraim saw his sickness, and Judah his wound, Then Ephraim went to Assyria, and sent to king Jareb: but he is not able to heal you, neither will he cure you of your wound.

14 For I will be to Ephraim like a lion, and like a young lion to the house of Judah. I myself will tear in pieces and go away. I will carry off, and there will be no one to deliver.

15 I will go and return to my place, until they acknowledge their offense, and seek my face. In their affliction they will seek me earnestly."

   

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Road

  

These days we tend to think of "roads" as smooth swaths of pavement and judge them by how fast we can drive cars on them. A "path" is something different, suitable only for walking or maybe bicycles, and a "way" has more to do with giving directions than any physical reality. When we get "lost" it usually means we're in a car on an unfamiliar road -- a far cry from being in the middle of a trackless wilderness with no idea which direction to go. The ancient world was very different, with isolated towns and endless square miles of trackless wilderness. Then a "way" was a set of landmarks to follow to get from one place to another through the wilderness. A "path" was a way used enough to leave a visible trace on the ground, and a "road" was a heavily used path, easily followed and walkable. So it makes sense that when used in the Bible, all three terms represent guiding truth, ideas that lead us where we want to go. This is pictured in the modern use of "way" -- when we talk about the "way" to do something or the "way" to get somewhere. We're talking about the correct, best, most efficient method of doing something or getting somewhere. And it's good information -- truth -- that helps us find that best way.