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Genesis第6章

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1 It happened, when men began to multiply on the surface of the ground, and daughters were born to them,

2 that God's sons saw that men's daughters were beautiful, and they took for themselves wives of all that they chose.

3 Yahweh said, "My Spirit will not strive with man forever, because he also is flesh; yet will his days be one hundred twenty years."

4 The Nephilim were in the earth in those days, and also after that, when God's sons came in to men's daughters. They bore children to them. Those were the mighty men who were of old, men of renown.

5 Yahweh saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.

6 Yahweh was sorry that he had made man on the earth, and it grieved him in his heart.

7 Yahweh said, "I will destroy man whom I have created from the surface of the ground; man, along with animals, creeping things, and birds of the sky; for I am sorry that I have made them."

8 But Noah found favor in Yahweh's eyes.

9 This is the history of the generations of Noah. Noah was a righteous man, blameless among the people of his time. Noah walked with God.

10 Noah became the father of three sons: Shem, Ham, and Japheth.

11 The earth was corrupt before God, and the earth was filled with violence.

12 God saw the earth, and saw that it was corrupt, for all flesh had corrupted their way on the earth.

13 God said to Noah, "The end of all flesh has come before me, for the earth is filled with violence through them. Behold, I will destroy them with the earth.

14 Make a ship of gopher wood. You shall make rooms in the ship, and shall seal it inside and outside with pitch.

15 This is how you shall make it. The length of the ship will be three hundred cubits, its breadth fifty cubits, and its height thirty cubits.

16 You shall make a roof in the ship, and you shall finish it to a cubit upward. You shall set the door of the ship in its side. You shall make it with lower, second, and third levels.

17 I, even I, do bring the flood of waters on this earth, to destroy all flesh having the breath of life from under the sky. Everything that is in the earth will die.

18 But I will establish my covenant with you. You shall come into the ship, you, your sons, your wife, and your sons' wives with you.

19 Of every living thing of all flesh, you shall bring two of every sort into the ship, to keep them alive with you. They shall be male and female.

20 Of the birds after their kind, of the livestock after their kind, of every creeping thing of the ground after its kind, two of every sort shall come to you, to keep them alive.

21 Take with you of all food that is eaten, and gather it to yourself; and it will be for food for you, and for them."

22 Thus Noah did. According to all that God commanded him, so he did.

   

来自斯威登堡的著作

 

Arcana Coelestia#734

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734. In what has gone before, verses 13-end of the previous chapter dealt with truths of the understanding which the member of the Church called Noah was supplied with by the Lord prior to his being regenerated, while verses 1-5 of this chapter deal after that with goods of the will, which were also conferred on him by the Lord. And because both are dealt with it looks like a repetition. Now however verses 6-11 deal with the temptation of that man, the present verse in particular dealing with the first state and so with the onset of temptation. And anyone is able to see that further repetition occurs, for in this verse it is said that 'Noah was a son of six hundred years when the flood came to be over the earth' but in verse 11 that it occurred 'in the six hundredth year of his life, in the second month, and on the seventeenth day'. So too with verse 7 in which it is said that 'Noah entered into the ark with his sons and their wives' and the similar statement in verse 13 later on. Also verses 8-9, in which it is said that the beasts entered into the ark to Noah' and the similar statements in verses 14-16. From these considerations it is clear that this verse is in like manner a repetition of matters that have appeared already. What more can anyone see who keeps to the sense of the letter alone except the repetition of some historical event? But here as in other places not one tiny word is in any way superfluous or meaningless, for it is the Lord's Word. There is not any repetition therefore unless it is used to mean something different from before. In fact here, as previously, it is initial temptation, which involves things of his understanding, that is meant, and after that temptation of him as regards things of his will. With anyone who is to be regenerated these temptations are consecutive, for being tempted as regards things of the understanding is altogether different from being tempted as regards those of the will. Temptation as regards things of the understanding is mild, whereas temptation as regards those of the will is severe.

  
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Thanks to the Swedenborg Society for the permission to use this translation.