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Genesis第48章

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1 It happened after these things, that someone said to Joseph, "Behold, your father is sick." He took with him his two sons, Manasseh and Ephraim.

2 Someone told Jacob, and said, "Behold, your son Joseph comes to you," and Israel strengthened himself, and sat on the bed.

3 Jacob said to Joseph, "God Almighty appeared to me at Luz in the land of Canaan, and blessed me,

4 and said to me, 'Behold, I will make you fruitful, and multiply you, and I will make of you a company of peoples, and will give this land to your seed after you for an everlasting possession.'

5 Now your two sons, who were born to you in the land of Egypt before I came to you into Egypt, are mine; Ephraim and Manasseh, even as Reuben and Simeon, will be mine.

6 Your issue, who you become the father of after them, will be yours. They will be called after the name of their brothers in their inheritance.

7 As for me, when I came from Paddan, Rachel died by me in the land of Canaan in the way, when there was still some distance to come to Ephrath, and I buried her there in the way to Ephrath (the same is Bethlehem)."

8 Israel saw Joseph's sons, and said, "Who are these?"

9 Joseph said to his father, "They are my sons, whom God has given me here." He said, "Please bring them to me, and I will bless them."

10 Now the eyes of Israel were dim for age, so that he couldn't see. He brought them near to him; and he kissed them, and embraced them.

11 Israel said to Joseph, "I didn't think I would see your face, and behold, God has let me see your seed also."

12 Joseph brought them out from between his knees, and he bowed himself with his face to the earth.

13 Joseph took them both, Ephraim in his right hand toward Israel's left hand, and Manasseh in his left hand toward Israel's right hand, and brought them near to him.

14 Israel stretched out his right hand, and laid it on Ephraim's head, who was the younger, and his left hand on Manasseh's head, guiding his hands knowingly, for Manasseh was the firstborn.

15 He blessed Joseph, and said, "The God before whom my fathers Abraham and Isaac did walk, the God who has fed me all my life long to this day,

16 the angel who has redeemed me from all evil, bless the lads, and let my name be named on them, and the name of my fathers Abraham and Isaac. Let them grow into a multitude in the midst of the earth."

17 When Joseph saw that his father laid his right hand on the head of Ephraim, it displeased him. He held up his father's hand, to remove it from Ephraim's head to Manasseh's head.

18 Joseph said to his father, "Not so, my father; for this is the firstborn; put your right hand on his head."

19 His father refused, and said, "I know, my son, I know. He also will become a people, and he also will be great. However, his younger brother will be greater than he, and his seed will become a multitude of nations."

20 He blessed them that day, saying, "In you will Israel bless, saying, 'God make you as Ephraim and as Manasseh'" He set Ephraim before Manasseh.

21 Israel said to Joseph, "Behold, I am dying, but God will be with you, and bring you again to the land of your fathers.

22 Moreover I have given to you one portion above your brothers, which I took out of the hand of the Amorite with my sword and with my bow."

   

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Apocalypse Revealed#351

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351. Of the tribe of Reuben twelve thousand were sealed. This symbolizes wisdom springing from celestial love in those people who will be in the New Heaven and in the Lord's New Church.

In the highest sense Reuben symbolizes omniscience; in the spiritual sense, wisdom, intelligence and knowledge, also faith; and in the natural sense, sight. Here, however, Reuben symbolizes wisdom, because he comes after Judah, who symbolizes celestial love, and celestial love produces wisdom. For there is no love without its partner, which is knowledge, intelligence, or wisdom. The partner of natural love is knowledge; that of spiritual love is intelligence; and that of celestial love is wisdom.

[2] Reuben symbolizes these three because his name was derived from a word meaning to look or see, and natural sight spiritually is knowledge, spiritual sight is intelligence, and celestial sight is wisdom.

Reuben was also Jacob's firstborn, and therefore Israel called him "my might, the beginning of my strength, excellent in eminence and excellent in valor" (Genesis 49:3). Of such a character also is wisdom springing from celestial love.

Moreover, because by virtue of his primogeniture Reuben represented and so symbolized the wisdom possessed by people of the church, therefore he urged his brothers not to kill Joseph, and he grieved when he found Joseph not in the pit (Genesis 37:21-22, 29-30).

For the same reason his tribe camped on the south side of the Tabernacle, and the tribes camped on that side were called the Camp of Reuben (Numbers 2:10-16). The south, too, symbolizes wisdom springing from love. Consequently people in heaven who have that wisdom dwell toward the south (see the book Heaven and Hell, 148-150nos. ).

This wisdom is symbolized by Reuben in the prophetic utterance of Deborah and Barak:

Among the divisions of Reuben were great resolves of heart... Why do you sit among the packs, (Issachar,) to hear the rustling of the flocks? To listen to the divisions of Reuben (where there are) great searchings of heart? (Judges 5:15-16)

The divisions of Reuben are concepts of every kind, which have to do with wisdom.

[3] Because the tribes all symbolize their opposites as well, so too does the tribe of Reuben; and in an opposite sense he symbolizes wisdom divorced from love, and thus also faith divorced from charity. Therefore his father Israel cursed him (Genesis 49:3-4). And therefore he was deprived of his primogeniture (1 Chronicles 5:1; see no. 17 above). For the same reason, too, the tribe was given an inheritance in the Trans-Jordan and not in the land of Canaan. And Ephraim and Manasseh, Joseph's sons, were acknowledged in the place of Reuben and Simeon (Genesis 48:5).

Nevertheless, he still retained the representation and consequent symbolism of wisdom.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.