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Genesis第32章

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1 Jacob went on his way, and the angels of God met him.

2 When he saw them, Jacob said, "This is God's army." He called the name of that place Mahanaim.

3 Jacob sent messengers in front of him to Esau, his brother, to the land of Seir, the field of Edom.

4 He commanded them, saying, "This is what you shall tell my lord, Esau: 'This is what your servant, Jacob, says. I have lived as a foreigner with Laban, and stayed until now.

5 I have cattle, donkeys, flocks, male servants, and female servants. I have sent to tell my lord, that I may find favor in your sight.'"

6 The messengers returned to Jacob, saying, "We came to your brother Esau. Not only that, but he comes to meet you, and four hundred men with him."

7 Then Jacob was greatly afraid and was distressed. He divided the people who were with him, and the flocks, and the herds, and the camels, into two companies;

8 and he said, "If Esau comes to the one company, and strikes it, then the company which is left will escape."

9 Jacob said, "God of my father Abraham, and God of my father Isaac, Yahweh, who said to me, 'Return to your country, and to your relatives, and I will do you good,'

10 I am not worthy of the least of all the loving kindnesses, and of all the truth, which you have shown to your servant; for with just my staff I passed over this Jordan; and now I have become two companies.

11 Please deliver me from the hand of my brother, from the hand of Esau: for I fear him, lest he come and strike me, and the mothers with the children.

12 You said, 'I will surely do you good, and make your seed as the sand of the sea, which can't be numbered because there are so many.'"

13 He lodged there that night, and took from that which he had with him, a present for Esau, his brother:

14 two hundred female goats and twenty male goats, two hundred ewes and twenty rams,

15 thirty milk camels and their colts, forty cows, ten bulls, twenty female donkeys and ten foals.

16 He delivered them into the hands of his servants, every herd by itself, and said to his servants, "Pass over before me, and put a space between herd and herd."

17 He commanded the foremost, saying, "When Esau, my brother, meets you, and asks you, saying, 'Whose are you? Where are you going? Whose are these before you?'

18 Then you shall say, 'They are your servant, Jacob's. It is a present sent to my lord, Esau. Behold, he also is behind us.'"

19 He commanded also the second, and the third, and all that followed the herds, saying, "This is how you shall speak to Esau, when you find him.

20 You shall say, 'Not only that, but behold, your servant, Jacob, is behind us.'" For, he said, "I will appease him with the present that goes before me, and afterward I will see his face. Perhaps he will accept me."

21 So the present passed over before him, and he himself lodged that night in the camp.

22 He rose up that night, and took his two wives, and his two handmaids, and his eleven sons, and passed over the ford of the Jabbok.

23 He took them, and sent them over the stream, and sent over that which he had.

24 Jacob was left alone, and wrestled with a man there until the breaking of the day.

25 When he saw that he didn't prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained, as he wrestled.

26 The man said, "Let me go, for the day breaks." Jacob said, "I won't let you go, unless you bless me."

27 He said to him, "What is your name?" He said, "Jacob."

28 He said, "Your name will no longer be called Jacob, but Israel; for you have fought with God and with men, and have prevailed."

29 Jacob asked him, "Please tell me your name." He said, "Why is it that you ask what my name is?" He blessed him there.

30 Jacob called the name of the place Peniel: for, he said, "I have seen God face to face, and my life is preserved."

31 The sun rose on him as he passed over Peniel, and he limped because of his thigh.

32 Therefore the children of Israel don't eat the sinew of the hip, which is on the hollow of the thigh, to this day, because he touched the hollow of Jacob's thigh in the sinew of the hip.

   

来自斯威登堡的著作

 

Arcana Coelestia#5051

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5051. In a peaceful dream I once saw some trees planted in a wooden receptacle, one of which was tall, another shorter, and two were small. The shorter tree gave me very great delight, and all the while a very lovely feeling of peacefulness, beyond my ability to describe, was filling my mind. When I woke up from my sleep I talked to those among whom my dream had originated. They were angelic spirits, see 1977, 1979. Who told me what was meant by that sight - conjugial love. The tall tree meant a husband, the shorter his wife, and the two small ones their children. Those angelic spirits went on to say that the very lovely feeling of peacefulness which filled my mind served to indicate the loveliness of the peace enjoyed by those in the next life who have led lives of genuine conjugial love. They added that people like these are the ones who belong to the province of the thighs immediately above the knees, and that those whose state is yet more lovely belong to the province of the loins. I was also shown that this province communicates through the feet with the soles and heels. The existence of this communication is also evident from the large nerve in the thigh which sends out its branches not only through the loins to the generative parts, which are the organs of conjugial love, but also through the feet to the soles and heels. Those angelic spirits also disclosed to me at this time the meaning in the Word of the acetabulum and the nerve in the thigh which was put out of joint when Jacob wrestled with the angel, Genesis 32:25, 31-32, dealt with in 4280, 4281, 4314-4317.

[2] After this I saw a large dog, like the one which very ancient authors call Cerberus. It had horrible, gaping jaws. I was told that a dog such as this means the guard which is set to prevent a person crossing over from heavenly conjugial love to a love of adultery, which is a hellish love. For heavenly conjugial love consists in one living, content in the Lord, together with one's partner whom one loves very tenderly, and with one's children. In the world this brings a person a deeper pleasure, and in the next life heavenly joy. But if people cross over from that love to its opposite, and this opposite love seems to them to hold heavenly delight within it, though in fact it is a hellish delight, a dog resembling Cerberus presents itself as if on guard to prevent any communication of opposite delights.

  
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Thanks to the Swedenborg Society for the permission to use this translation.