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Genesis第27章

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1 It happened, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his elder son, and said to him, "My son?" He said to him, "Here I am."

2 He said, "See now, I am old. I don't know the day of my death.

3 Now therefore, please take your weapons, your quiver and your bow, and go out to the field, and take me venison.

4 Make me savory food, such as I love, and bring it to me, that I may eat, and that my soul may bless you before I die."

5 Rebekah heard when Isaac spoke to Esau his son. Esau went to the field to hunt for venison, and to bring it.

6 Rebekah spoke to Jacob her son, saying, "Behold, I heard your father speak to Esau your brother, saying,

7 'Bring me venison, and make me savory food, that I may eat, and bless you before Yahweh before my death.'

8 Now therefore, my son, obey my voice according to that which I command you.

9 Go now to the flock, and get me from there two good young goats. I will make them savory food for your father, such as he loves.

10 You shall bring it to your father, that he may eat, so that he may bless you before his death."

11 Jacob said to Rebekah his mother, "Behold, Esau my brother is a hairy man, and I am a smooth man.

12 What if my father touches me? I will seem to him as a deceiver, and I would bring a curse on myself, and not a blessing."

13 His mother said to him, "Let your curse be on me, my son. Only obey my voice, and go get them for me."

14 He went, and got them, and brought them to his mother. His mother made savory food, such as his father loved.

15 Rebekah took the good clothes of Esau, her elder son, which were with her in the house, and put them on Jacob, her younger son.

16 She put the skins of the young goats on his hands, and on the smooth of his neck.

17 She gave the savory food and the bread, which she had prepared, into the hand of her son Jacob.

18 He came to his father, and said, "My father?" He said, "Here I am. Who are you, my son?"

19 Jacob said to his father, "I am Esau your firstborn. I have done what you asked me to do. Please arise, sit and eat of my venison, that your soul may bless me."

20 Isaac said to his son, "How is it that you have found it so quickly, my son?" He said, "Because Yahweh your God gave me success."

21 Isaac said to Jacob, "Please come near, that I may feel you, my son, whether you are really my son Esau or not."

22 Jacob went near to Isaac his father. He felt him, and said, "The voice is Jacob's voice, but the hands are the hands of Esau."

23 He didn't recognize him, because his hands were hairy, like his brother, Esau's hands. So he blessed him.

24 He said, "Are you really my son Esau?" He said, "I am."

25 He said, "Bring it near to me, and I will eat of my son's venison, that my soul may bless you." He brought it near to him, and he ate. He brought him wine, and he drank.

26 His father Isaac said to him, "Come near now, and kiss me, my son."

27 He came near, and kissed him. He smelled the smell of his clothing, and blessed him, and said, "Behold, the smell of my son is as the smell of a field which Yahweh has blessed.

28 God give you of the dew of the sky, of the fatness of the earth, and plenty of grain and new wine.

29 Let peoples serve you, and nations bow down to you. Be lord over your brothers. Let your mother's sons bow down to you. Cursed be everyone who curses you. Blessed be everyone who blesses you."

30 It happened, as soon as Isaac had made an end of blessing Jacob, and Jacob had just gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.

31 He also made savory food, and brought it to his father. He said to his father, "Let my father arise, and eat of his son's venison, that your soul may bless me."

32 Isaac his father said to him, "Who are you?" He said, "I am your son, your firstborn, Esau."

33 Isaac trembled violently, and said, "Who, then, is he who has taken venison, and brought it me, and I have eaten of all before you came, and have blessed him? Yes, he will be blessed."

34 When Esau heard the words of his father, he cried with an exceeding great and bitter cry, and said to his father, "Bless me, even me also, my father."

35 He said, "Your brother came with deceit, and has taken away your blessing."

36 He said, "Isn't he rightly named Jacob? For he has supplanted me these two times. He took away my birthright. See, now he has taken away my blessing." He said, "Haven't you reserved a blessing for me?"

37 Isaac answered Esau, "Behold, I have made him your lord, and all his brothers have I given to him for servants. With grain and new wine have I sustained him. What then will I do for you, my son?"

38 Esau said to his father, "Have you but one blessing, my father? Bless me, even me also, my father." Esau lifted up his voice, and wept.

39 Isaac his father answered him, "Behold, of the fatness of the earth will be your dwelling, and of the dew of the sky from above.

40 By your sword will you live, and you will serve your brother. It will happen, when you will break loose, that you shall shake his yoke from off your neck."

41 Esau hated Jacob because of the blessing with which his father blessed him. Esau said in his heart, "The days of mourning for my father are at hand. Then I will kill my brother Jacob."

42 The words of Esau, her elder son, were told to Rebekah. She sent and called Jacob, her younger son, and said to him, "Behold, your brother Esau comforts himself about you by planning to kill you.

43 Now therefore, my son, obey my voice. Arise, flee to Laban, my brother, in Haran.

44 Stay with him a few days, until your brother's fury turns away;

45 until your brother's anger turn away from you, and he forgets what you have done to him. Then I will send, and get you from there. Why should I be bereaved of you both in one day?"

46 Rebekah said to Isaac, "I am weary of my life because of the daughters of Heth. If Jacob takes a wife of the daughters of Heth, such as these, of the daughters of the land, what good will my life do me?"

   

来自斯威登堡的著作

 

Arcana Coelestia#3620

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3620. I loathe my life because of the daughters of Heth. That this signifies the adjunction of natural truth from another source, is evident from the signification of “loathing one’s life,” as being no adjunction, namely, of natural truth to the truth of the rational, for when there is not adjunction, then to the rational its life appears as if it were no life, as may be seen from what was said above (n. 3493); and from the signification of the “daughters of Heth,” as being the affections of truth from what is not genuine; here, the affections of natural truth, because spoken of Jacob, by whom natural truth is represented, as before shown. (That “daughters” are affections may be seen above, n. 2362; and that “Heth” or “Hittite” is truth from what is not genuine, n. 3470.) Hence it is evident that by “I loathe my life because of the daughters of Heth,” is signified that there could be no adjunction of the natural through truth which is not from what is genuine; thus that there must be the adjunction of natural truth from another source.

The adjunction of natural truth is treated of in what follows, where mention is made of Jacob’s stay with Laban, namely, that truths from a common stock were adjoined thereto; and by the truths which the daughters of Heth represent, because they were not from that stock, no adjunction could be effected, since there was disparity and discordance; for by the sons of Heth is represented the spiritual church among the Gentiles (n. 2913, 2986), in which, as they have not the Word, the truths are not from that origin.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#1032

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1032. And I will establish my covenant with you. That this signifies the presence of the Lord with all who have charity, and refers to those who go forth from the ark and to every wild animal of the earth, that is, to men within the church and men without, is evident from what has been said just above. That the Lord enters into a covenant, or conjoins Himself by charity, with Gentiles also who are outside the church, shall now be shown. The man of the church supposes that all who are out of the church, and are called Gentiles, cannot be saved, because they have no knowledges of faith, and are therefore wholly ignorant of the Lord, saying that without faith and without knowledge of the Lord there is no salvation, and thus he condemns all who are out of the church. Indeed many of this sort who are in some doctrine, even if it be heresy, suppose that all outside this, that is, all who do not hold the same opinion, cannot be saved; when in fact the case is not so at all. The Lord has mercy toward the whole human race, and wills to save and draw to Himself all who are in the universe.

[2] The mercy of the Lord is infinite, and does not suffer itself to be limited to those few who are within the church, but extends itself to all in the whole world. Their being born out of the church and being thus in ignorance of faith, is not their fault; and no one is ever condemned for not having faith in the Lord when he is ignorant of Him. Who that thinks aright will ever say that the greatest part of the human race must perish in eternal death because they were not born in Europe, where there are comparatively few? And who that thinks aright will say that the Lord suffered so great a multitude to be born to perish in eternal death? This would be contrary to the Divine, and contrary to mercy. And besides, those who are out of the church, and are called Gentiles, live a much more moral life than those who are within the church, and embrace much more easily the doctrine of true faith, as is still more evident from souls in the other life. The worst of all come from the so-called Christian world, holding the neighbor in deadly hatred, and even the Lord. Above all others in the whole world they are adulterers.

[3] It is not so with those from other parts of the world. Very many of those who have worshiped idols are of such a disposition as to abhor hatred and adultery, and to fear Christians because of their being of this character and desirous of tormenting everyone. Indeed Gentiles are so disposed as to listen readily, when taught by angels about the truths of faith, and that the Lord rules the universe, and to be easily imbued with faith and thus to reject their idols. For this reason Gentiles who have lived a moral life and in mutual charity and innocence, are regenerated in the other life. While they live in the world the Lord is present with them in charity and innocence, for there is nothing of charity and innocence except from the Lord. The Lord also gives them a conscience of what is right and good according to their religion, and insinuates innocence and charity into that conscience; and when there is innocence and charity in the conscience, they easily suffer themselves to be imbued with the truth of faith from good. The Lord Himself said this, in Luke:

And one said unto Him, Lord, are they few that be saved? and He said unto them, Ye shall see Abraham, Isaac, and Jacob, and all the prophets, in the kingdom of God, and yourselves cast forth without; and they shall come from the east and the west, and from the north and from the south, and shall sit down in the kingdom of God; and behold, there are last who shall be first, and there are first who shall be last (Luke 13:23, 28-30).

By “Abraham, Isaac, and Jacob” are here meant all who have love, as shown above.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.