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Genesis第10章

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1 Now this is the history of the generations of the sons of Noah and of Shem, Ham, and Japheth. Sons were born to them after the flood.

2 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.

3 The sons of Gomer: Ashkenaz, Riphath, and Togarmah.

4 The sons of Javan: Elishah, Tarshish, Kittim, and Dodanim.

5 Of these were the islands of the nations divided in their lands, everyone after his language, after their families, in their nations.

6 The sons of Ham: Cush, Mizraim, Put, and Canaan.

7 The sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan.

8 Cush became the father of Nimrod. He began to be a mighty one in the earth.

9 He was a mighty hunter before Yahweh. Therefore it is said, "Like Nimrod, a mighty hunter before Yahweh."

10 The beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar.

11 Out of that land he went forth into Assyria, and built Nineveh, Rehoboth Ir, Calah,

12 and Resen between Nineveh and Calah (the same is the great city).

13 Mizraim became the father of Ludim, Anamim, Lehabim, Naphtuhim,

14 Pathrusim, Casluhim (which the Philistines descended from), and Caphtorim.

15 Canaan became the father of Sidon (his firstborn), Heth,

16 the Jebusite, the Amorite, the Girgashite,

17 the Hivite, the Arkite, the Sinite,

18 the Arvadite, the Zemarite, and the Hamathite. Afterward the families of the Canaanites were spread abroad.

19 The border of the Canaanites was from Sidon, as you go toward Gerar, to Gaza; as you go toward Sodom, Gomorrah, Admah, and Zeboiim, to Lasha.

20 These are the sons of Ham, after their families, after their languages, in their lands, in their nations.

21 To Shem, the father of all the children of Eber, the elder brother of Japheth, to him also were children born.

22 The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram.

23 The sons of Aram: Uz, Hul, Gether, and Mash.

24 Arpachshad became the father of Shelah. Shelah became the father of Eber.

25 To Eber were born two sons. The name of the one was Peleg, for in his days the earth was divided. His brother's name was Joktan.

26 Joktan became the father of Almodad, Sheleph, Hazarmaveth, Jerah,

27 Hadoram, Uzal, Diklah,

28 Obal, Abimael, Sheba,

29 Ophir, Havilah, and Jobab. All these were the sons of Joktan.

30 Their dwelling was from Mesha, as you go toward Sephar, the mountain of the east.

31 These are the sons of Shem, after their families, after their languages, in their lands, after their nations.

32 These are the families of the sons of Noah, after their generations, in their nations. Of these were the nations divided in the earth after the flood.

   

来自斯威登堡的著作

 

Arcana Coelestia#1286

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1286. That 'lip' means doctrine is clear from the following places in the Word: In Isaiah,

The seraphim kept calling out, Holy, Holy, Holy is Jehovah Zebaoth. The prophet said, Woe is me! I am cut off; for 1 I am a man with unclean lips, and am dwelling in the midst of a people with unclean lips, for my eyes have seen the King, Jehovah Zebaoth. Then flew one of the seraphim to me He touched my mouth and said, Behold, this has touched upon your lips, and your iniquity goes away, and your sin is atoned for. Isaiah 6:3, 5-7.

'Lips' stands for man's interior things, and so for internal worship from which adoration springs. This is what the prophet's experience represented. Anyone may see that his lips being touched in this way, his iniquity going away, and his sin being atoned for, was a representation of interior things meant by 'the lips', which are those of charity and its doctrine.

[2] In the same prophet,

Jehovah will smite the earth with the rod of His mouth, and with the breath 2 of His lips will He slay the wicked. Isaiah 11:4.

The internal sense of this does not mean that Jehovah smites with the rod of His mouth and slays the wicked with the breath 2 of His lips, but that the wicked does so to himself. 'The breath of His lips' is doctrine, which with a wicked person is false. In the same prophet,

I create the fruit of the lips - peace, peace to the far and to the near, and I will heal him. Isaiah 57:19.

'Fruit of the lips' stands for doctrine.

[3] In Ezekiel,

Son of man, go, get you to the house of Israel and speak My words to them. You have not been sent to people of foreign speech and a hard language 3 but to the house of Israel, not to many peoples of foreign speech and a hard language 3 whose words you do not hear. Surely if I sent you to such they would listen to you? And the house of Israel are not willing to listen to you because they are not willing to listen to Me; for the whole house of Israel are hardened in the forehead and hard in heart. Ezekiel 3:4-7.

'Foreign speech' 4 refers to gentiles who, though subject to falsity taught by doctrine, nevertheless possess charity. These people are spoken of therefore as 'listening', whereas those who do not possess charity are called 'hardened in the forehead and hard in heart'.

[4] In Zephaniah,

I will turn to the people with a clear lip that all of them may call on the name of Jehovah to serve Him with one shoulder. Zephaniah 3:9.

'Clear lip' plainly stands for doctrine. In Malachi,

The law of truth was in His mouth, and perversity was not found on His lips. For the lips of the priest will keep knowledge, and they will seek the law from his mouth, for he is the angel 5 of Jehovah Zebaoth. Malachi 2:6-7.

This refers to Levi who represents the Lord. 'Lips' stands for doctrine deriving from charity.

In David, Those who say With our tongue we will prevail, our lips are with us. Psalms 12:4.

'Lips' stands for falsities. In the same author,

My soul will be satisfied with fat and fatness, and my mouth will praise You with joyful lips. 6 Psalms 63:5.

In Isaiah,

On that day there will be five cities in the land of Egypt which speak with the lip of Canaan, and swear to Jehovah Zebaoth. Isaiah 19:18.

'Lip' stands for doctrine.

脚注:

1. The Latin (qui) means who, but it is clear from the Hebrew that for or because (quia) is intended.

2. or the spirit

3. literally,. deep in lip, and heavy in tongue

4. literally, Deep in lip

5. or the messenger

6. literally, lips of songs

  
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Thanks to the Swedenborg Society for the permission to use this translation.