圣经文本

 

Ezekiel第31章

学习

   

1 It happened in the eleventh year, in the third [month], in the first [day] of the month, that the word of Yahweh came to me, saying,

2 Son of man, tell Pharaoh king of Egypt, and to his multitude: Whom are you like in your greatness?

3 Behold, the Assyrian was a cedar in Lebanon with beautiful branches, and with a forest-like shade, and of high stature; and its top was among the thick boughs.

4 The waters nourished it, the deep made it to grow: its rivers ran all around its plantation; and it sent out its channels to all the trees of the field.

5 Therefore its stature was exalted above all the trees of the field; and its boughs were multiplied, and its branches became long by reason of many waters, when it shot [them] forth.

6 All the birds of the sky made their nests in its boughs; and under its branches did all the animals of the field bring forth their young; and under its shadow lived all great nations.

7 Thus was it beautiful in its greatness, in the length of its branches; for its root was by many waters.

8 The cedars in the garden of God could not hide it; the fir trees were not like its boughs, and the plane trees were not as its branches; nor was any tree in the garden of God like it in its beauty.

9 I made it beautiful by the multitude of its branches, so that all the trees of Eden, that were in the garden of God, envied it.

10 Therefore thus said the Lord Yahweh: Because you are exalted in stature, and he has set his top among the thick boughs, and his heart is lifted up in his height;

11 I will even deliver him into the hand of the mighty one of the nations; he shall surely deal with him; I have driven him out for his wickedness.

12 Strangers, the terrible of the nations, have cut him off, and have left him: on the mountains and in all the valleys his branches are fallen, and his boughs are broken by all the watercourses of the land; and all the peoples of the earth are gone down from his shadow, and have left him.

13 On his ruin all the birds of the sky shall dwell, and all the animals of the field shall be on his branches;

14 to the end that none of all the trees by the waters exalt themselves in their stature, neither set their top among the thick boughs, nor that their mighty ones stand up on their height, [even] all who drink water: for they are all delivered to death, to the lower parts of the earth, in the midst of the children of men, with those who go down to the pit.

15 Thus says the Lord Yahweh: In the day when he went down to Sheol I caused a mourning: I covered the deep for him, and I restrained its rivers; and the great waters were stayed; and I caused Lebanon to mourn for him, and all the trees of the field fainted for him.

16 I made the nations to shake at the sound of his fall, when I cast him down to Sheol with those who descend into the pit; and all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the lower parts of the earth.

17 They also went down into Sheol with him to those who are slain by the sword; yes, those who were his arm, [that] lived under his shadow in the midst of the nations.

18 To whom are you thus like in glory and in greatness among the trees of Eden? yet you will be brought down with the trees of Eden to the lower parts of the earth: you shall lie in the midst of the uncircumcised, with those who are slain by the sword. This is Pharaoh and all his multitude, says the Lord Yahweh.

   

来自斯威登堡的著作

 

A Brief Exposition of New Church Doctrine#79

学习本章节

  
/120  
  

79. It is due solely to the Doctrine of Justification by Faith Alone that, in accordance with the above prediction, there is at this day such thick darkness in the Christian Churches that there is no light from the sun by day nor from the moon and stars by night. For this doctrine teaches that the only means of salvation is faith; the influx, progress, indwelling, operation and efficacy of which no one has hitherto seen any sign, and into which neither the Law of the Decalogue, nor repentance, nor concern for newness of life, nor charity, nor good works, enter; nor are they in any way connected with it. For it is asserted that these things follow spontaneously, without being of any use either for preserving faith or for procuring salvation. Further, this doctrine teaches that faith alone confers on the reborn, that is, on those who have acquired this faith, the badge of liberty, so that they are not subject to the law. In addition, it is taught that Christ covers over their sins in the presence of God the Father, Who remits them as though they were not seen, and crowns the reborn with renewal, holiness and eternal life. These and many other points of a similar nature are the inner things of that doctrine; whilst the outward things, which do not enter into those interior matters, are the precious things of charity, good works, acts of repentance, and exercises of the law. For these are accounted by the upholders of the aforesaid doctrine as merely slaves and drudges who follow their mistress, faith, without being permitted to come near her. But, as these leaders know that the laity esteem the things of charity as saving equally with faith, they carefully include them in their sermons and conversation, and pretend to join them with, and insert them into, justification. However, they do this only that they may soothe the ears of the common people and safeguard their oracles, lest these should appear like enigmas or the utterances of soothsayers.

  
/120  
  

Thanks to the Swedenborg Society for the permission to use this translation.