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Exodus第6章

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1 Yahweh said to Moses, "Now you shall see what I will do to Pharaoh, for by a strong hand he shall let them go, and by a strong hand he shall drive them out of his land."

2 God spoke to Moses, and said to him, "I am Yahweh;

3 and I appeared to Abraham, to Isaac, and to Jacob, as God Almighty; but by my name Yahweh I was not known to them.

4 I have also established my covenant with them, to give them the land of Canaan, the land of their travels, in which they lived as aliens.

5 Moreover I have heard the groaning of the children of Israel, whom the Egyptians keep in bondage, and I have remembered my covenant.

6 Therefore tell the children of Israel, 'I am Yahweh, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with an outstretched arm, and with great judgments:

7 and I will take you to me for a people, and I will be to you a God; and you shall know that I am Yahweh your God, who brings you out from under the burdens of the Egyptians.

8 I will bring you into the land which I swore to give to Abraham, to Isaac, and to Jacob; and I will give it to you for a heritage: I am Yahweh.'"

9 Moses spoke so to the children of Israel, but they didn't listen to Moses for anguish of spirit, and for cruel bondage.

10 Yahweh spoke to Moses, saying,

11 "Go in, speak to Pharaoh king of Egypt, that he let the children of Israel Go out of his land."

12 Moses spoke before Yahweh, saying, "Behold, the children of Israel haven't listened to me. How then shall Pharaoh listen to me, who am of uncircumcised lips?"

13 Yahweh spoke to Moses and to Aaron, and gave them a command to the children of Israel, and to Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.

14 These are the heads of their fathers' houses. The sons of Reuben the firstborn of Israel: Hanoch, and Pallu, Hezron, and Carmi; these are the families of Reuben.

15 The sons of Simeon: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanite woman; these are the families of Simeon.

16 These are the names of the sons of Levi according to their generations: Gershon, and Kohath, and Merari; and the years of the life of Levi were one hundred thirty-seven years.

17 The sons of Gershon: Libni and Shimei, according to their families.

18 The sons of Kohath: Amram, and Izhar, and Hebron, and Uzziel; and the years of the life of Kohath were one hundred thirty-three years.

19 The sons of Merari: Mahli and Mushi. These are the families of the Levites according to their generations.

20 Amram took Jochebed his father's sister to himself as wife; and she bore him Aaron and Moses: and the years of the life of Amram were a hundred and thirty-seven years.

21 The sons of Izhar: Korah, and Nepheg, and Zichri.

22 The sons of Uzziel: Mishael, and Elzaphan, and Sithri.

23 Aaron took Elisheba, the daughter of Amminadab, the sister of Nahshon, as his wife; and she bore him Nadab and Abihu, Eleazar and Ithamar.

24 The sons of Korah: Assir, and Elkanah, and Abiasaph; these are the families of the Korahites.

25 Eleazar Aaron's son took one of the daughters of Putiel as his wife; and she bore him Phinehas. These are the heads of the fathers' houses of the Levites according to their families.

26 These are that Aaron and Moses, to whom Yahweh said, "Bring out the children of Israel from the land of Egypt according to their armies."

27 These are those who spoke to Pharaoh king of Egypt, to bring out the children of Israel from Egypt. These are that Moses and Aaron.

28 It happened on the day when Yahweh spoke to Moses in the land of Egypt,

29 that Yahweh spoke to Moses, saying, "I am Yahweh. Speak to Pharaoh king of Egypt all that I Speak to you."

30 Moses said before Yahweh, "Behold, I am of uncircumcised lips, and how shall Pharaoh listen to me?"

   

来自斯威登堡的著作

 

Arcana Coelestia#7186

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7186. 'And Jehovah said to Moses' means instruction regarding the law of God. This is clear from the meaning of 'Jehovah said' as instruction from the Divine, dealt with below; and from the representation of 'Moses' as the law of God, dealt with in 6713, 6752, 7014. The reason why 'Jehovah said to Moses' means instruction regarding the law of God is that the end of the previous chapter spoke of Moses' belief gained from the law of God that those belonging to the spiritual Church would be delivered from molestations straightaway. The orderly way however is for the evil who molest to be removed gradually, and those who belong to the spiritual Church to be delivered gradually.

[2] Divine order knows no other way than this, and therefore the law of God too knows no other way, for every law of God is a law of order, so entirely so that whether you say a law of God or a law of Divine order it amounts to the same thing. Those who belong to the spiritual Church now receive instruction regarding this law; from it they learn that they will certainly be delivered when, in keeping with order, the time and state for deliverance has come. The fact that Moses - who represents here the law of God as it exists among those belonging to the spiritual Church when they pass through a state involving molestations - believed from the law of God that they would be delivered from molestations straightaway is evident from the things said by him at the end of the previous chapter. There he says, 'Why have You done ill to this people? Why is this, that You have sent me, and have not delivered Your people at all?' the meaning of which is that they are suffering from excessive molestation by falsities when yet the law emanating from God seems to promise something different, thus that they have not been released from the state of molestations, see 7165, 7166, 7169.

[3] The reason why those who belong to the spiritual Church and are on the lower earth are delivered from molestations gradually, in successive stages and not straightaway, is that there is no other way in which the evils and falsities clinging to them can be removed and forms of good and truth instilled instead. This is effected by very many changes of state, thus gradually, in successive stages. Those who believe that a person can be introduced straightaway into heaven, and that nothing more than the Lord's mercy is necessary for this to be done, are very much mistaken. If that belief were true, then all in hell, however many they may be, would be raised to heaven; for the Lord's mercy reaches out to all. However, the orderly way is for each person to take with him the life he was leading in the world and for that life of his to determine his state in the next life. At the same time the Lord's mercy flows into everyone and is present with all; but it is received in varying ways, and is rejected by those who are governed by evil. And because they have steeped themselves in evil when in the world they also retain it in the next life. Nor is any correction possible in the next life; for where the tree has fallen, there it lies. All this shows how orderly it is that those who have led a good life, yet whose characters also have uncouth and impure elements of self-love and love of the world in them, should be unable to enter into fellowship with those in heaven until such elements have been removed. From these considerations it is evident that deliverance from molestations takes place gradually, in successive stages.

  
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Thanks to the Swedenborg Society for the permission to use this translation.