圣经文本

 

Exodus第32章

学习

   

1 When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron, and said to him, "Come, make us gods, which shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we don't know what has become of him."

2 Aaron said to them, "Take off the golden rings, which are in the ears of your wives, of your sons, and of your daughters, and bring them to me."

3 All the people took off the golden rings which were in their ears, and brought them to Aaron.

4 He received what they handed him, and fashioned it with an engraving tool, and made it a molten calf; and they said, "These are your gods, Israel, which brought you up out of the land of Egypt."

5 When Aaron saw this, he built an altar before it; and Aaron made a proclamation, and said, "Tomorrow shall be a feast to Yahweh."

6 They rose up early on the next day, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.

7 Yahweh spoke to Moses, "Go, get down; for your people, who you brought up out of the land of Egypt, have corrupted themselves!

8 They have turned aside quickly out of the way which I commanded them. They have made themselves a molten calf, and have worshiped it, and have sacrificed to it, and said, 'These are your gods, Israel, which brought you up out of the land of Egypt.'"

9 Yahweh said to Moses, "I have seen these people, and behold, they are a stiff-necked people.

10 Now therefore leave me alone, that my wrath may burn hot against them, and that I may consume them; and I will make of you a great nation."

11 Moses begged Yahweh his God, and said, "Yahweh, why does your wrath burn hot against your people, that you have brought forth out of the land of Egypt with great power and with a mighty hand?

12 Why should the Egyptians speak, saying, 'He brought them forth for evil, to kill them in the mountains, and to consume them from the surface of the earth?' Turn from your fierce wrath, and repent of this evil against your people.

13 Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, 'I will multiply your seed as the stars of the sky, and all this land that I have spoken of I will give to your seed, and they shall inherit it forever.'"

14 Yahweh repented of the evil which he said he would do to his people.

15 Moses turned, and went down from the mountain, with the two tablets of the testimony in his hand; tablets that were written on both their sides; on the one side and on the other they were written.

16 The tablets were the work of God, and the writing was the writing of God, engraved on the tables.

17 When Joshua heard the noise of the people as they shouted, he said to Moses, "There is the noise of war in the camp."

18 He said, "It isn't the voice of those who shout for victory, neither is it the voice of those who cry for being overcome; but the noise of those who sing that I hear."

19 It happened, as soon as he came near to the camp, that he saw the calf and the dancing: and Moses' anger grew hot, and he threw the tablets out of his hands, and broke them beneath the mountain.

20 He took the calf which they had made, and burnt it with fire, ground it to powder, and scattered it on the water, and made the children of Israel drink of it.

21 Moses said to Aaron, "What did these people do to you, that you have brought a great sin on them?"

22 Aaron said, "Don't let the anger of my lord grow hot. You know the people, that they are set on evil.

23 For they said to me, 'Make us gods, which shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we don't know what has become of him.'

24 I said to them, 'Whoever has any gold, let them take it off:' so they gave it to me; and I threw it into the fire, and out came this calf."

25 When Moses saw that the people had broken loose, (for Aaron had let them loose for a derision among their enemies),

26 then Moses stood in the gate of the camp, and said, "Whoever is on Yahweh's side, come to me!" All the sons of Levi gathered themselves together to him.

27 He said to them, "Thus says Yahweh, the God of Israel, 'Every man put his sword on his thigh, and go back and forth from gate to gate throughout the camp, and every man kill his brother, and every man his companion, and every man his neighbor.'"

28 The sons of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.

29 Moses said, "Consecrate yourselves today to Yahweh, yes, every man against his son, and against his brother; that he may bestow on you a blessing this day."

30 It happened on the next day, that Moses said to the people, "You have sinned a great sin. Now I will go up to Yahweh. Perhaps I shall make atonement for your sin."

31 Moses returned to Yahweh, and said, "Oh, this people have sinned a great sin, and have made themselves gods of gold.

32 Yet now, if you will, forgive their sin--and if not, please blot me out of your book which you have written."

33 Yahweh said to Moses, "Whoever has sinned against me, him will I blot out of my book.

34 Now go, lead the people to the place of which I have spoken to you. Behold, my angel shall go before you. Nevertheless in the day when I punish, I will punish them for their sin."

35 Yahweh struck the people, because they made the calf, which Aaron made.

   

来自斯威登堡的著作

 

True Christianity#226

学习本章节

  
/853  
  

226. 1. The Word is not understandable without a body of teaching, because the Word's literal meaning consists entirely of correspondences whose function is to allow spiritual and heavenly things to coexist in it and every word to be a container and a support for these spiritual and heavenly contents. Therefore in the literal meaning divine truths are rarely naked; instead they are clothed and are called apparent truths. There are many things in the literal meaning that are adapted to the grasp of simple people who do not lift their thoughts above the kind of things they see before their eyes. Some things seem like contradictions, although when the Word is viewed in its own spiritual light there is no contradiction. Furthermore, in some passages in the Prophets there are collections of names of people and places from which no meaning can be extracted. Since this is the nature of the Word's literal meaning, it is clear that it cannot be understood without a body of teaching.

[2] Examples may illustrate. We read that Jehovah relents (Exodus 32:12, 14; Jonah 3:9; 4:2); and we also read that Jehovah does not relent (Numbers 23:19; 1 Samuel 15:29). These passages cannot be reconciled without a body of teaching. We read that Jehovah inflicts parents' sins on their children to the third and fourth generation (Numbers 14:18). Yet we also read that parents are not to die because of their children nor children because of their parents, but all die in their own sin (Deuteronomy 24:16). A body of teaching brings these passages out of disharmony into harmony.

[3] Jesus says, "Ask and it will be given to you; seek and you will find; if you keep knocking it will be opened" (Matthew 7:7-8; 21:21-22). Without a body of teaching, people might believe that we are all going to receive whatever we ask of anyone. On the basis of a body of teaching, however, we know that it is whatever we ask of the Lord that we will be given. The Lord in fact teaches this: "If you live in me and my Word's live in you, ask for whatever you want and it will be done for you" (John 15:7).

[4] The Lord says, "Blessed are the poor, for theirs is the kingdom of God" (Luke 6:20). Without a body of teaching, we might think that heaven is for the poor but not for the rich. A body of teaching instructs us that this means the poor in spirit, for the Lord says, "Blessed are the poor in spirit, for theirs is the kingdom of the heavens" (Matthew 5:3).

[5] Furthermore, the Lord says, "To avoid being judged, do not judge. The judgment you use to judge others will be used on you" (Matthew 7:1-2; Luke 6:37). Without a body of teaching we could be convinced that we should not judge that an evil person is evil. On the basis of a body of teaching, however, we are allowed to judge as long as we do it justly. For the Lord says, "Judge with just judgment" (John 7:24).

[6] Jesus says, "Do not be called teacher, because your teacher is the One, the Christ. Do not call anyone on earth your father, for your father is the One in the heavens. Do not be called governors, for your governor is the One, the Christ" (Matthew 23:8-10). Without a body of teaching we might think we were forbidden to call anyone teacher, father, or governor. From a body of teaching, however, we come to know that doing this is acceptable in its earthly meaning, although it is not acceptable in its spiritual meaning.

[7] Jesus said to his disciples, "When the Son of Humankind sits on the throne of his glory, you too will sit on twelve thrones judging the twelve tribes of Israel" (Matthew 19:28). On the basis of these words we might conclude that the Lord's disciples were going to judge people when in fact the disciples could not judge anyone. A body of teaching unveils the secret when it teaches that the Lord alone, who is omniscient and knows the hearts of all, is going to be the judge and is able to judge. His twelve disciples mean all the forms of goodness and truth that the church has received from the Lord through the Word. On this basis a body of teaching concludes that these forms of goodness and truth are going to judge everyone, as the Lord says in John 3:17-18; 12:47-48.

There are many other situations like these in the Word. From them it is perfectly obvious that the Word is not understandable without a body of teaching.

  
/853  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.