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Exodus第3章

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1 Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian, and he led the flock to the back of the wilderness, and came to God's mountain, to Horeb.

2 The angel of Yahweh appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush burned with fire, and the bush was not consumed.

3 Moses said, "I will turn aside now, and see this great sight, why the bush is not burnt."

4 When Yahweh saw that he turned aside to see, God called to him out of the midst of the bush, and said, "Moses! Moses!" He said, "Here I am."

5 He said, "Don't come close. Take your sandals off of your feet, for the place you are standing on is holy ground."

6 Moreover he said, "I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob." Moses hid his face; for he was afraid to look at God.

7 Yahweh said, "I have surely seen the affliction of my people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows.

8 I have come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land to a good and large land, to a land flowing with milk and honey; to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.

9 Now, behold, the cry of the children of Israel has come to me. Moreover I have seen the oppression with which the Egyptians oppress them.

10 Come now therefore, and I will send you to Pharaoh, that you may bring forth my people, the children of Israel, out of Egypt."

11 Moses said to God, "Who am I, that I should go to Pharaoh, and that I should bring forth the children of Israel out of Egypt?"

12 He said, "Certainly I will be with you. This will be the token to you, that I have sent you: when you have brought forth the people out of Egypt, you shall serve God on this mountain."

13 Moses said to God, "Behold, when I come to the children of Israel, and tell them, 'The God of your fathers has sent me to you;' and they ask me, 'What is his name?' What should I tell them?"

14 God said to Moses, "I AM WHO I AM," and he said, "You shall tell the children of Israel this: 'I AM has sent me to you.'"

15 God said moreover to Moses, "You shall tell the children of Israel this, 'Yahweh, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.' This is my name forever, and this is my memorial to all generations.

16 Go, and gather the elders of Israel together, and tell them, 'Yahweh, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, "I have surely visited you, and seen that which is done to you in Egypt;

17 and I have said, I will bring you up out of the affliction of Egypt to the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite, to a land flowing with milk and honey."'

18 They will listen to your voice, and you shall come, you and the elders of Israel, to the king of Egypt, and you shall tell him, 'Yahweh, the God of the Hebrews, has met with us. Now please let us go three days' journey into the wilderness, that we may sacrifice to Yahweh, our God.'

19 I know that the king of Egypt won't give you permission to go, no, not by a mighty hand.

20 I will put forth my hand and strike Egypt with all my wonders which I will do in its midst, and after that he will let you go.

21 I will give this people favor in the sight of the Egyptians, and it will happen that when you go, you shall not go empty-handed.

22 But every woman shall ask of her neighbor, and of her who visits her house, jewels of silver, jewels of gold, and clothing; and you shall put them on your sons, and on your daughters. You shall plunder the Egyptians."

   

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Arcana Coelestia#7046

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7046. 'And caused it to touch his feet' means a demonstration of the actual nature of the natural then. This is clear from the meaning of 'causing to touch' as demonstrating, for a thing can be demonstrated by means of the sense of touch; and from the meaning of 'feet' as the natural, dealt with in 2162, 3147, 3761, 3986, 4280, 4938-4951. A demonstration of the actual nature of the natural means a demonstration of the inner character of that nation, which can be seen when the shell of their outward behaviour is removed. What is within a person in the world cannot be seen until his shell is removed. In the case of the evil their outward actions are altogether different from their inner will and thought. For a person can give an impression of being honourable; he can give an impression of being righteous, and also of being governed by Christian good, which is charity - so effectively that people think he is like that inwardly. He is also driven to do this by fear that he may suffer the loss of gain, reputation, and position, be subject to punishments under the law, or suffer loss of life. But when such fears have been removed and his inner self governs his actions, then like a madman he plunders another person's goods, and lusts for murder and blood, even of fellow citizens, as happens in civil wars. The fact that a person can be like this inwardly may be seen still more plainly in the wicked in the next life, since externals are removed from them and internals laid bare, regarding which see 7039. That removal reveals that very many who seemed to be like angels in the world are devils.

[2] This great discrepancy between what exists inwardly and what exists outwardly is a sign that a person is entirely perverted. With him who has honesty, righteousness, and goodness within him no such discrepancy exists; he speaks as he thinks, and thinks as he speaks. It is altogether different with those who have no honesty, righteousness, or goodness within them. With them there is a discrepancy between interiors and exteriors. That is what the Jewish nation was like, as described by the Lord in these words in Matthew,

Woe to you, scribes and Pharisees, hypocrites! For you cleanse the exterior of the cup and the plate but the interiors are full of pillage and lack of restraint. Blind Pharisee! cleanse first the interior of the cup and the plate, in order that the exterior may be made clean also. Woe to you, scribes and Pharisees, hypocrites! For you make yourselves like white-washed sepulchres, which outwardly do indeed appear beautiful, but within are full of dead people's bones and of all uncleanness. So too do you outwardly appear righteous to men (homo) but inwardly you are full of hypocrisy and iniquity. Matthew 13:25-28.

  
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Thanks to the Swedenborg Society for the permission to use this translation.