圣经文本

 

Exodus第2章

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1 A man of the house of Levi went and took a daughter of Levi as his wife.

2 The woman conceived, and bore a son. When she saw that he was a fine child, she hid him three months.

3 When she could no longer hide him, she took a papyrus basket for him, and coated it with tar and with pitch. She put the child in it, and laid it in the reeds by the river's bank.

4 His sister stood far off, to see what would be done to him.

5 Pharaoh's daughter came down to bathe at the river. Her maidens walked along by the riverside. She saw the basket among the reeds, and sent her handmaid to get it.

6 She opened it, and saw the child, and behold, the baby cried. She had compassion on him, and said, "This is one of the Hebrews' children."

7 Then his sister said to Pharaoh's daughter, "Should I go and call a nurse for you from the Hebrew women, that she may nurse the child for you?"

8 Pharaoh's daughter said to her, "Go." The maiden went and called the child's mother.

9 Pharaoh's daughter said to her, "Take this child away, and nurse him for me, and I will give you your wages." The woman took the child, and nursed it.

10 The child grew, and she brought him to Pharaoh's daughter, and he became her son. She named him Moses, and said, "Because I drew him out of the water."

11 It happened in those days, when Moses had grown up, that he went out to his brothers, and looked at their burdens. He saw an Egyptian striking a Hebrew, one of his brothers.

12 He looked this way and that way, and when he saw that there was no one, he killed the Egyptian, and hid him in the sand.

13 He went out the second day, and behold, two men of the Hebrews were fighting with each other. He said to him who did the wrong, "Why do you strike your fellow?"

14 He said, "Who made you a prince and a judge over us? Do you plan to kill me, as you killed the Egyptian?" Moses was afraid, and said, "Surely this thing is known."

15 Now when Pharaoh heard this thing, he sought to kill Moses. But Moses fled from the face of Pharaoh, and lived in the land of Midian, and he sat down by a well.

16 Now the priest of Midian had seven daughters. They came and drew water, and filled the troughs to water their father's flock.

17 The shepherds came and drove them away; but Moses stood up and helped them, and watered their flock.

18 When they came to Reuel, their father, he said, "How is it that you have returned so early today?"

19 They said, "An Egyptian delivered us out of the hand of the shepherds, and moreover he drew water for us, and watered the flock."

20 He said to his daughters, "Where is he? Why is it that you have left the man? Call him, that he may eat bread."

21 Moses was content to dwell with the man. He gave Moses Zipporah, his daughter.

22 She bore a son, and he named him Gershom, for he said, "I have lived as a foreigner in a foreign land."

23 It happened in the course of those many days, that the king of Egypt died, and the children of Israel sighed because of the bondage, and they cried, and their cry came up to God because of the bondage.

24 God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.

25 God saw the children of Israel, and God was concerned about them.

   

来自斯威登堡的著作

 

Arcana Coelestia#6740

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6740. 'Shall I go and call you a woman, a wet nurse, from the Hebrew women?' means a perception that good from the true Church should be instilled into it. This is clear from the meaning of 'a woman, a wet nurse as the instillation of good, dealt with in 4563, for 'the milk' instilled by a wet nurse means the good of truth or, what amounts to the same thing, the celestial-spiritual, 2184, and from the meaning of 'the Hebrew women' as things that constitute the Church, dealt with in 6675, 6684. A perception that good from the true Church should be instilled is meant by '[his sister] said, Shall I go and call?' because in the internal sense the truth of good which has perception is meant by her, whereas in the sense of the letter the girl herself who had no such perception is meant. The fact that 'a nurse' means the instillation of good is also evident in Isaiah,

They will bring your sons in their bosom, and your daughters will be carried on their shoulder. And kings will be your foster fathers (nutricius) and their queens your nurses (nutrix). Isaiah 49:22-23.

'Kings who are foster fathers' stands for the instillation of truth that belongs to intelligence, 'queens who are nurses' for the instillation of good that belongs to wisdom. In the same prophet,

Lift up your eyes round about and see; they all gather together, they come to you. Your sons come from afar, and your daughters are carried at the side by nurses. Isaiah 60:4.

'Sons who come from afar' stands for truths among gentiles, who are said 'to come from afar' because they are remote from the Church's truth. 'Daughters who are carried at the side by nurses' stands for forms of good which are constantly being instilled, 'daughters' being forms of good and 'nurses' those who instill.

  
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Thanks to the Swedenborg Society for the permission to use this translation.