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Exodus第19章

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1 In the third month after the children of Israel had gone forth out of the land of Egypt, on that same day they came into the wilderness of Sinai.

2 When they had departed from Rephidim, and had come to the wilderness of Sinai, they encamped in the wilderness; and there Israel encamped before the mountain.

3 Moses went up to God, and Yahweh called to him out of the mountain, saying, "This is what you shall tell the house of Jacob, and tell the children of Israel:

4 'You have seen what I did to the Egyptians, and how I bore you on eagles' wings, and brought you to myself.

5 Now therefore, if you will indeed obey my voice, and keep my covenant, then you shall be my own possession from among all peoples; for all the earth is mine;

6 and you shall be to me a kingdom of priests, and a holy nation.' These are the words which you shall speak to the children of Israel."

7 Moses came and called for the elders of the people, and set before them all these words which Yahweh commanded him.

8 All the people answered together, and said, "All that Yahweh has spoken we will do." Moses reported the words of the people to Yahweh.

9 Yahweh said to Moses, "Behold, I come to you in a thick cloud, that the people may hear when I speak with you, and may also believe you forever." Moses told the words of the people to Yahweh.

10 Yahweh said to Moses, "Go to the people, and sanctify them today and tomorrow, and let them wash their garments,

11 and be ready against the third day; for on the third day Yahweh will come down in the sight of all the people on Mount Sinai.

12 You shall set bounds to the people all around, saying, 'Be careful that you don't go up onto the mountain, or touch its border. Whoever touches the mountain shall be surely put to death.

13 No hand shall touch him, but he shall surely be stoned or shot through; whether it is animal or man, he shall not live.' When the trumpet sounds long, they shall come up to the mountain."

14 Moses went down from the mountain to the people, and sanctified the people; and they washed their clothes.

15 He said to the people, "Be ready by the third day. Don't have sexual relations with a woman."

16 It happened on the third day, when it was morning, that there were thunders and lightnings, and a thick cloud on the mountain, and the sound of an exceedingly loud trumpet; and all the people who were in the camp trembled.

17 Moses led the people out of the camp to meet God; and they stood at the lower part of the mountain.

18 Mount Sinai, all it, smoked, because Yahweh descended on it in fire; and its smoke ascended like the smoke of a furnace, and the whole mountain quaked greatly.

19 When the sound of the trumpet grew louder and louder, Moses spoke, and God answered him by a voice.

20 Yahweh came down on Mount Sinai, to the top of the mountain. Yahweh called Moses to the top of the mountain, and Moses went up.

21 Yahweh said to Moses, "Go down, warn the people, lest they break through to Yahweh to gaze, and many of them perish.

22 Let the priests also, who come near to Yahweh, sanctify themselves, lest Yahweh break forth on them."

23 Moses said to Yahweh, "The people can't come up to Mount Sinai, for you warned us, saying, 'Set bounds around the mountain, and sanctify it.'"

24 Yahweh said to him, "Go down and you shall bring Aaron up with you, but don't let the priests and the people break through to come up to Yahweh, lest he break forth on them."

25 So Moses went down to the people, and told them.

   

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Arcana Coelestia#8772

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8772. 'These are the words which you shall speak to the children of Israel' means influx in order that truths may be received within good. This is clear from the meaning of 'speaking', when done by the Divine, as influx, as in 2951, 5481, 5743, 5797, 6152, 6291, 8128, 8660. The reason why in order that truths may be received within good is meant is that what is said has regard to the children of Israel, by whom the spiritual Church is meant, and the spiritual Church exists among those governed by good that has truths within it. What is implied by good that has truths within it must be stated briefly. Anyone who knows the way in which good is formed from truths is acquainted with the greatest arcana of heaven; for he knows the arcana concerning the way in which a person is formed anew, that is, the way in which heaven or the Lord's kingdom is formed with him. All Christian good or spiritual good holds the truths of faith within it; for that good is given specific quality by the truths of faith. Good that does not receive its specific quality from the truths of faith is not Christian good; instead it is natural good which does not impart eternal life. The reason for this is that in itself natural good holds merely natural life, life that is not unlike that of animals, who are also governed by good when they are harmless ones. But animals cannot receive spiritual life.

[2] From this it is evident that spiritual life is acquired only through the truths of faith. This life - spiritual life - is acquired first by knowing the truths of faith, after that by acknowledging them, and at length by believing them. When they are merely known they are so to speak at the front door; when they are acknowledged they are in the hall; but when they are believed they are in the room. Thus they pass in stages from the outer to the inner parts of the mind. In a person interiorly there exists good which flows in constantly from the Lord; and there it joins itself to truths, turning them into faith, and then into charity. That good draws truths to itself; for it desires them so that through them it may obtain for itself a specific quality, and in this condition manifest itself.

[3] When therefore those truths have been joined to the good, the person has been regenerated; for the standpoint from which he sees what he ought to believe and what he ought to do is no longer truths but good. This is because he has absorbed truths, and these now reside within him; and he has no interest in truths from any source except those which he can see from his good. He is all the time seeing more truths, which are produced from that good like offspring from their parents. These offspring arise from such a marriage of goodness and truth, which is called the heavenly marriage. Truths which are products of the marriage hold good within themselves, because good gives birth to them. They enter into good in a continuous series, enlarging it and perfecting it; and they go on doing so for evermore. All this too goes to show the nature of the two states that a person who is being regenerated passes through, the states spoken of previously in 7992, 8643, 8648, 8658, 8685, 8690, 8701, and also in 8516, 8539, 8722.

  
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Thanks to the Swedenborg Society for the permission to use this translation.