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Leviticus第3章

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1 And if his oblation shall be a sacrifice of peace-offering, if he shall offer it of the herd, whether a male or female; he shall offer it without blemish before the LORD.

2 And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron's sons the priests shall sprinkle the blood upon the altar round about.

3 And he shall offer of the sacrifice of the peace-offering, an offering made by fire to the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,

4 And the two kidneys, and the fat that is on them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.

5 And Aaron's sons shall burn it on the altar, upon the burnt-sacrifice which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savor to the LORD.

6 And if his offering for a sacrifice of peace-offering to the LORD shall be of the flock, male or female; he shall offer it without blemish.

7 If he shall offer a lamb for his offering, then shall he offer it before the LORD.

8 And he shall lay his hand upon the head of his offering, and kill it before the tabernacle of the congregation: and Aaron's sons shall sprinkle the blood of it around upon the altar.

9 And he shall offer of the sacrifice of the peace-offering an offering made by fire to the LORD: its fat, and the whole rump, that shall he take off hard by the back-bone; and the fat that covereth the inwards, and all the fat that is upon the inwards,

10 And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, that shall he take away.

11 And the priest shall burn it upon the altar: it is the food of the offering made by fire to the LORD.

12 And if his offering shall be a goat, then he shall offer it before the LORD.

13 And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle its blood upon the altar round about.

14 And he shall offer of it his offering, even an offering made by fire to the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,

15 And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, that shall he take away.

16 And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savor: all the fat is the LORD'S.

17 It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.

   

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Apocalypse Revealed#468

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468. And his feet like pillars of fire. This symbolizes the Lord's Divinity on the natural plane in respect to His Divine love, which sustains all things.

This, too, is apparent, from the explanation in no. 49 above, where it is said of the Son of Man that "His feet were like fine brass, as though fired in a furnace."

The angel's feet looked like pillars of fire because the Lord's Divinity on the natural plane - which fundamentally is the Divine humanity that He took on in the world - supports His Divinity from eternity, as the body does the soul, and likewise as the Word's natural meaning supports its spiritual and celestial meanings, on which subject see The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 27-49. To be shown that feet symbolize something natural, see no. 49, and a pillar something that supports, no. 191.

Fire symbolizes love because spiritual fire is nothing else. Therefore it is customary in worship to pray that heavenly fire, that is to say, heavenly love, may kindle the worshipers' hearts. People know that there is a correspondence between fire and love from the fact that a person grows warm with love, and cold with its loss. Nothing else produces vital warmth but love, in both senses. The origin of these correspondences is owing to the existence of two suns, one in the heavens, which is pure love, and the other in the world, which is nothing but fire. This, too, is the reason for the correspondence between all spiritual and natural things.

[2] Since fire symbolizes Divine love, therefore on Mount Horeb Jehovah appeared to Moses in a bush on fire (Exodus 3:1-3). Moreover He descended upon Mount Sinai in fire (Deuteronomy 4:36). For this reason, too, the seven lamps of the lampstand in the Tabernacle were lit every evening, so as to burn before Jehovah (Leviticus 24:2-4). For the same reason fire burned continually on the altar and was not extinguished (Leviticus 6:13), and the priests took fire from the altar in their censers and burned incense (Leviticus 16:12-13).

Therefore Jehovah went before the children of Israel by night in a pillar of fire (Exodus 13:21-22). Fire from heaven consumed the burnt offerings on the altar, as a sign of His being well pleased (Leviticus 9:24, 1 Kings 18:38). The burnt offerings were called offerings by fire to Jehovah, and offerings by fire for a restful aroma to Jehovah (Exodus 29:18; Leviticus 1:9, 13, 17; 2:2, 9-11; 3:5, 16; 4:35; 5:12; 7:30; 21:6; Numbers 28:2; Deuteronomy 18:1).

Therefore in the book of Revelation the Lord's eyes looked like a flame of fire (Revelation 1:14; 2:18; 19:12, cf. Daniel 10:5-6). And seven lamps of fire burned before the throne (Revelation 4:5).

It is apparent from this what lamps containing oil and lamps without oil symbolize (Matthew 25:1-11). The oil means fire, and thus love.

And so on in many other places.

In an opposite sense fire symbolizes hellish love, and this is plain from so many passages in the Word that it would be impossible to cite them all because of their number. See something on the subject in the book Heaven and Hell, published in London, nos. 566-575.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.