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Genesis第28章

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1 And Isaac called Jacob, and blessed him, and charged him, and said to him, Thou shalt not take a wife of the daughters of Canaan.

2 Arise, go to Padan-aram, to the house of Bethuel thy mother's father; and take thee a wife from thence of the daughters of Laban thy mother's brother.

3 And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people;

4 And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land in which thou art a stranger, which God gave to Abraham.

5 And Isaac sent away Jacob: and he went to Padan-aram, to Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob's and Esau's mother.

6 When Esau saw that Isaac had blessed Jacob, and sent him away to Padan-aram, to take him a wife from thence; and that as he blessed him, he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan;

7 And that Jacob obeyed his father, and his mother, and was gone to Padan-aram;

8 And Esau seeing that the daughters of Canaan pleased not Isaac his father;

9 Then went Esau to Ishmael, and took to the wives which he had, Mahalath the daughter of Ishmael Abraham's son, the sister of Nebajoth, to be his wife.

10 And Jacob went out from Beer-sheba, and went towards Haran.

11 And he lighted upon a certain place, and tarried there all night, because the sun was set: and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep.

12 And he dreamed, and behold, a ladder set upon the earth, and the top of it reached to heaven: and behold, the angels of God ascending and descending on it.

13 And behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land on which thou liest, to thee will I give it, and to thy seed.

14 And thy seed shall be as the dust of the earth; and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.

15 And behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land: for I will not leave thee, until I have done that which I have declared to thee.

16 And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not.

17 And he was afraid, and said, How dreadful is this place! this is no other but the house of God, and this is the gate of heaven.

18 And Jacob rose early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil on the top of it.

19 And he called the name of that place Beth-el: but the name of that city was called Luz at the first.

20 And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,

21 So that I come again to my father's house in peace; then shall the LORD be my God:

22 And this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me, I will surely give the tenth to thee.

   

来自斯威登堡的著作

 

Arcana Coelestia#6425

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6425. 'By the hands of the powerful Jacob' means received from the almighty power of the Lord's Divine Human. This is clear from the meaning of 'the hands' as power, dealt with immediately above in 6424, and in the highest sense, in which the Lord is the subject, as almighty power, 878, 3387, 4592, 4933 (end); and from the meaning of 'the powerful Jacob' as the Lord's Divine Natural, thus His Divine Human, 1893, 3305, 3576, 3599, 4286, 4538, 6098, 6185, 6276. That the Lord is the One who is meant by 'the powerful Jacob' is also evident in David,

He who swore to Jehovah made a vow to the powerful Jacob, If I enter the tent of my house . . . until I find a place for Jehovah, the dwelling-places of the powerful Jacob. Psalms 132:2-3, 5.

And in Isaiah,

That all flesh may know that I Jehovah am your Saviour and your Redeemer, the powerful Jacob. Isaiah 49:26.

In the same prophet,

Hear, O Jacob my servant, and Israel whom I have chosen. I will pour out My spirit upon your seed, and My blessing upon your sons. This one will say, I am Jehovah's, and that one will call himself by the name of Jacob, and another will write with his hand, Jehovah's, and surname himself by the name of Israel. Isaiah 44:1-3, 5.

In the highest sense 'Israel' too means the Lord, in Hosea,

When Israel was a boy I loved him, and out of Egypt I called my son. Hosea 11:1.

The fact that it is the Lord who is meant here by 'Israel' is clear in Matthew,

Joseph went with the boy into Egypt, so that what had been said by the prophet might be fulfilled, Out of Egypt have I called My son. Matthew 2:14-15.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#5806

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5806. 'And he alone is left to his mother' means that this is the only truth the Church possesses. This is clear from the representation of Benjamin, to whom 'the only one left' refers here, as new truth, dealt with just above in 5804; and from the meaning of 'mother' as the Church, dealt with in 289, 2691, 2717, 5581. With regard to the fact that this truth - represented here by 'Benjamin', and described above in 5804 - is the only truth the Church possesses, the situation is this: Such truth is truth springing from spiritual good, which is 'Israel'; and it is what 'Benjamin' represents when he is with his father, whereas truth even more interior is represented by him when he is with Joseph. The truth which Benjamin represents when he is with his father and which is called new truth is the only truth that enables a person to be a Church, for this new truth or those truths [spoken of in 5804] hold life received from good within them. That is, the person with whom the truths of faith exist rooted in good is a Church, not so the person with whom the truths of faith but no good of charity exist. With the latter person the truths are dead, even though they may have been the same truths. From all this one may see what the situation is with regard to the fact that this truth is the only truth the Church possesses.

  
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Thanks to the Swedenborg Society for the permission to use this translation.