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Genesis第26章

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1 And there was a famine in the land, besides the first famine that was in the days of Abraham. And Isaac went to Abimelech king of the Philistines to Gerar.

2 And the LORD appeared to him, and said, Go not down into Egypt: dwell in the land which I shall tell thee of.

3 Sojourn in this land, and I will be with thee, and will bless thee: for to thee, and to thy seed I will give all these countries, and I will perform the oath which I swore to Abraham thy father;

4 And I will make thy seed to multiply as the stars of heaven, and will give to thy seed all these countries: and in thy seed shall all the nations of the earth be blessed:

5 Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.

6 And Isaac dwelt in Gerar:

7 And the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon.

8 And it came to pass when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and behold, Isaac was sporting with Rebekah his wife.

9 And Abimelech called Isaac, and said, Behold, surely she is thy wife: and how saidst thou, She is my sister? and Isaac said to him, Because I said, Lest I should die on her account.

10 And Abimelech said, What is this thou hast done to us? one of the people might lightly have lain with thy wife, and thou wouldst have brought guiltiness upon us.

11 And Abimelech charged all his people, saying, He that toucheth this man or his wife shall surely be put to death.

12 Then Isaac sowed in that land, and received in the same year a hundred-fold: and the LORD blessed him:

13 And the man became great, and went forward, and grew until he became very great:

14 For he had possession of flocks, and possession of herds, and very many servants: And the Philistines envied him.

15 For all the wells which his father's servants had digged in the days of Abraham his father, the Philistines had stopped them, and filled them with earth.

16 And Abimelech said to Isaac, Go from us: for thou art much mightier than we.

17 And Isaac departed thence, and pitched his tent in the valley of Gerar, and dwelt there.

18 And Isaac digged again the wells of water which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.

19 And Isaac's servants digged in the valley, and found there a well of springing water.

20 And the herdmen of Gerar contended with Isaac's herdmen, saying, The water is ours: and he called the name of the well Esek; because they strove with him.

21 And they digged another well, and contended for that also: and he called the name of it Sitnah.

22 And he removed from thence, and digged another well; and for that they did not contend: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land.

23 And he went up from thence to Beer-sheba.

24 And the LORD appeared to him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.

25 And he built an altar there, and called upon the name of the LORD, and pitched his tent there: and there Isaac's servants digged a well.

26 Then Abimelech went to him from Gerar, and Ahuzzath one of his friends, and Phichol the chief captain of his army.

27 And Isaac said to them, Why come ye to me, seeing ye hate me, and have sent me away from you?

28 And they said, We saw certainly that the LORD was with thee: and we said, Let there be now an oath betwixt us, even betwixt us and thee, and let us make a covenant with thee;

29 That thou wilt do us no hurt, as we have not touched thee, and as we have done to thee nothing but good, and have sent thee away in peace: thou art now the blessed of the LORD.

30 And he made them a feast, and they ate and drank.

31 And they rose betimes in the morning, and swore one to another: and Isaac sent them away, and they departed from him in peace.

32 And it came to pass the same day, that Isaac's servants came and told him concerning the well which they had digged, and said to him, We have found water.

33 And he called it Shebah: therefore the name of the city is Beer-sheba to this day.

34 And Esau was forty years old when he took for a wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite:

35 Who were a grief of mind to Isaac and Rebekah.

   

来自斯威登堡的著作

 

Arcana Coelestia#3404

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3404. 'Isaac sowed in that land' means interior truths from the Lord as they appear to the rational. This is clear from the meaning of 'sowing' in the highest sense as Divine Truth from the Lord who is the Sower, 3038, and in the internal sense as the truth and good residing with a person, which stem from that Divine Truth, 3373; and from the meaning of 'land' as rational concepts which, when enlightened from the Divine, are appearances of truth, 3368, or what amounts to the same, are interior truths from the Lord as they appear to the rational. These appearances or truths belong on a higher degree, for as far as verse 14 it is these that are the subject in the internal sense. These appearances of truth are the kind that exist with angels, and are such as go immeasurably above anyone's understanding as long as he lives in the world.

[2] To make it clearer still what appearances of truth are, let the following example be added: It is well known that the Divine is infinite as regards Being (Esse) and eternal as regards Manifestation (Existere), and that what is finite is incapable of comprehending what is infinite, or indeed of comprehending what is eternal, since what is eternal is the Manifestation (Existere) of what is infinite. And because the Divine itself is infinite and eternal, so are all things which proceed from the Divine infinite and also eternal. And as those things are infinite angels are quite incapable of grasping them, for they too are finite beings. That being so, things that are infinite and eternal present themselves to angels within appearances that are finite, though within appearances such as are very far above the range of what man can comprehend. For example, man is quite incapable of possessing any idea of what is eternal except from what is temporal. And being incapable of having any idea other than this he is incapable of comprehending what 'from eternity' is and so what the Divine prior to the existence of time or creation of the world is. And as long as his thinking contains any idea at all that is formed from what is temporal, he slips inevitably, if he thinks about what is eternal, into errors from which he cannot be rescued. But the angels, whose ideas are not formed from anything temporal but from timeless state, are enabled to perceive it supremely well, for to them eternity is not eternity of time but eternity of state devoid of any idea of that which is temporal.

[3] From this one may see what the appearances existing with angels are like compared with man's, and how superior their appearances are to man's. For man cannot have one shred of thought, not even the least shred, that is not in some way temporal and spatial in origin, whereas angels' thought has no such origin at all. Instead their thought has its origin in timeless state, in which the being (esse) and the manifestation (existere) of things is the only consideration. These few comments show the nature of the appearances of truth which are the subject in these verses, and that these appearances belong to a higher degree. The verses that follow deal in order with the appearances of truth that belong to a lower degree which are also suitable to the human race.

  
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Thanks to the Swedenborg Society for the permission to use this translation.