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Genesis第22章

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1 And it came to pass after these things, that God tempted Abraham, and said to him, Abraham: and he said, Behold, here I am.

2 And he said, Take now thy son, thy only son Isaac, whom thou lovest, and go into the land of Moriah; and offer him there for a burnt-offering upon one of the mountains which I will name to thee.

3 And Abraham rose early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and cleft the wood for the burnt-offering, and rose and went to the place which God had named to him.

4 Then on the third day Abraham lifted up his eyes, and saw the place afar off.

5 And Abraham said to his young men, Abide you here with the ass, and I and the lad will go yonder and worship, and return to you.

6 And Abraham took the wood of the burnt-offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife: and they went both of them together.

7 And Isaac spoke to Abraham his father, and said, My father: and he said, here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt-offering?

8 And Abraham said, My son, God will provide himself a lamb for a burnt-offering: so they went both of them together.

9 And they came to the place which God had named to him; and Abraham built an altar there, and laid the wood in order; and bound Isaac his son, and laid him on the altar upon the wood.

10 And Abraham stretched forth his hand, and took the knife to slay his son.

11 And the angel of the LORD called to him from heaven, and said, Abraham, Abraham. And he said, Here am I.

12 And he said, Lay not thy hand upon the lad, neither do thou any thing to him: for now I know that thou fearest God, seeing thou hast not withheld from me thy son, thy only son.

13 And Abraham lifted up his eyes, and looked, and behold, behind him a ram caught in a thicket by his horns: And Abraham went and took the ram, and offered him for a burnt-offering in the stead of his son.

14 And Abraham called the name of that place Jehovah-jireh: as it is said to this day, In the mount of the LORD it will be seen.

15 And the angel of the LORD called to Abraham from heaven the second time,

16 And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thy only son:

17 That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of heaven, and as the sand which is on the sea shore; and thy seed shall possess the gate of his enemies;

18 And in thy seed shall all the nations of the earth be blessed: because thou hast obeyed my voice.

19 So Abraham returned to his young men, and they rose and went together to Beer-sheba; and Abraham dwelt at Beer-sheba.

20 And it came to pass after these things, that it was told to Abraham, saying, Behold, Milcah, she hath also borne children to thy brother Nahor;

21 Huz his first-born, and Buz his brother, and Kemuel the father of Aram,

22 And Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.

23 And Bethuel begat Rebekah: these eight Milcah bore to Nahor Abraham's brother.

24 And his concubine, whose name was Reumah, she bore also Tebah, and Gaham, and Thahash, and Maachah.

   

来自斯威登堡的著作

 

Arcana Coelestia#2706

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2706. That 'God was with the boy' means the Lord's presence with those who are spiritual is clear from the meaning of 'God being with someone' and from the meaning of 'the boy'.

With regard to 'God's being with someone' meaning the Lord's presence, this may be seen without any explanation. The Lord is indeed present with everyone, for from no other source does life flow, and He governs every specific detail of it. This is so even with the worst of men, and in hell itself. But the nature of His presence varies according to the way His life is received. In the case of those who receive the life of the love of His good and truth wrongfully and who pervert it into the loves of what is evil and false, the Lord is present and as far as possible overrules for good their ends in view. But His presence with them is called 'absence' - an absence to the degree that evil is distant from good, and falsity from truth. With those however who do receive the life of the love of the Lord's good and truth it is referred to as 'presence', a presence to the degree of reception. The Lord's presence may be compared to the sun which is present with its heat and light in all plant life according to the reception of it.

With regard to 'the boy' meaning the spiritual as regards truth, this has been stated above. But here he means those who are spiritual because he represents the member of the spiritual Church, also the spiritual Church itself, and in the universal sense the Lord's spiritual kingdom. For when it is said that anyone means that which is spiritual, as here where 'the boy' means the spiritual as regards truth, those who are spiritual are included in the meaning, since the spiritual does not exist without a subject. The same applies to everything else spoken of in the abstracted sense.

  
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Thanks to the Swedenborg Society for the permission to use this translation.