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Genesis第20章

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1 And Abraham journeyed from thence towards the south country, and dwelt between Kadash and Shur, and sojourned in Gerar.

2 And Abraham said of Sarah his wife, she is my sister: And Abimelech king of Gerar sent and took Sarah.

3 But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, on account of the woman whom thou hast taken: for she is a man's wife.

4 But Abimelech had not come near her: and he said, Lord, wilt thou also slay a righteous nation?

5 Said he not to me, She is my sister? and she, even she herself Said, He is my brother: in the integrity of my heart, and innocence of my hands have I done this.

6 And God said to him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore I suffered thee not to touch her.

7 Now therefore restore to the man his wife, for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou shalt not restore her, know thou that thou shalt surely die, thou and all that are thine.

8 Therefore Abimelech rose early in the morning, and called all his servants, and told all these things in their ears: and the men were greatly afraid.

9 Then Abimelech called Abraham, and said to him, What has thou done to us? and in what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds to me that ought not to be done.

10 And Abimelech said to Abraham, What sawest thou, that thou hast done this thing?

11 And Abraham said, Because I thought, surely the fear of God is not in this place; and they will slay me for my wife's sake.

12 And yet indeed she is my sister: she is the daughter of my father, but not the daughter of my mother; and she became my wife.

13 And it came to pass, when God caused me to wander from my father's house, that I said to her, This is thy kindness which thou shalt show to me; At every place whither we shall come, say of me, He is my brother.

14 And Abimelech took sheep, and oxen, and men-servants, and women-servants, and gave them to Abraham, and restored to him Sarah his wife.

15 And Abimelech said, Behold, my land is before thee: dwell where it pleaseth thee.

16 And to Sarah he said, Behold, I have given thy brother a thousand pieces of silver: behold, he is to thee a covering of the eyes, to all that are with thee, and with all other: thus she was reproved.

17 So Abraham prayed to God: and God healed Abimelech, and his wife, and his maid-servants, and they bore children.

18 For the LORD had made barren all the females of the house of Abimelech, because of Sarah, Abraham's wife.

   

来自斯威登堡的著作

 

Arcana Coelestia#2508

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2508. 'She is my sister' means rational truth. This is clear from the meaning of 'a sister' as rational intellectual truth, dealt with in 1495. That rational truth is meant by 'a sister' cannot be seen by anyone except from the heavenly marriage; for the things that descend from that marriage have links with one another - resembling the ties of blood-relationships and relationships by marriage on earth, concerning which see 685, 917 - and in ways endlessly varying. The heavenly marriage exists solely between Divine Good and Divine Truth. Conceived from that marriage there exist with man the capacities to understand, to be rational, and to have knowledge; for without this conception from the heavenly marriage no one can possibly be endowed with understanding, reason, or knowledge, and cannot consequently be a human being. Insofar therefore as he draws from the heavenly marriage he is human. The heavenly marriage exists within the Lord Himself, so that the Lord is that marriage itself; for He is Divine Good itself and at the same time Divine Truth. The heavenly marriage exists with angels and men insofar as love to the Lord and charity towards the neighbour, and consequently insofar as faith derived from these exist with them, that is, insofar as the Lord's good and the truth derived from this do so. When this is the case with them they are called 'daughters and sons', and in relation to one another 'sisters and brothers', but with differences. The reason rational truth is called 'a sister' is that it is conceived from the influx of Divine Good into the affection for rational truths. The good conceived in this way in the rational is called 'a brother', and the truth 'a sister'. But this will be clearer from the words spoken by Abraham in verse 12 of this chapter, 'And also she is truly my sister, my father's daughter but not my mother's daughter; and she became my wife'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.