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Genesis第20章

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1 And Abraham journeyed from thence towards the south country, and dwelt between Kadash and Shur, and sojourned in Gerar.

2 And Abraham said of Sarah his wife, she is my sister: And Abimelech king of Gerar sent and took Sarah.

3 But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, on account of the woman whom thou hast taken: for she is a man's wife.

4 But Abimelech had not come near her: and he said, Lord, wilt thou also slay a righteous nation?

5 Said he not to me, She is my sister? and she, even she herself Said, He is my brother: in the integrity of my heart, and innocence of my hands have I done this.

6 And God said to him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore I suffered thee not to touch her.

7 Now therefore restore to the man his wife, for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou shalt not restore her, know thou that thou shalt surely die, thou and all that are thine.

8 Therefore Abimelech rose early in the morning, and called all his servants, and told all these things in their ears: and the men were greatly afraid.

9 Then Abimelech called Abraham, and said to him, What has thou done to us? and in what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds to me that ought not to be done.

10 And Abimelech said to Abraham, What sawest thou, that thou hast done this thing?

11 And Abraham said, Because I thought, surely the fear of God is not in this place; and they will slay me for my wife's sake.

12 And yet indeed she is my sister: she is the daughter of my father, but not the daughter of my mother; and she became my wife.

13 And it came to pass, when God caused me to wander from my father's house, that I said to her, This is thy kindness which thou shalt show to me; At every place whither we shall come, say of me, He is my brother.

14 And Abimelech took sheep, and oxen, and men-servants, and women-servants, and gave them to Abraham, and restored to him Sarah his wife.

15 And Abimelech said, Behold, my land is before thee: dwell where it pleaseth thee.

16 And to Sarah he said, Behold, I have given thy brother a thousand pieces of silver: behold, he is to thee a covering of the eyes, to all that are with thee, and with all other: thus she was reproved.

17 So Abraham prayed to God: and God healed Abimelech, and his wife, and his maid-servants, and they bore children.

18 For the LORD had made barren all the females of the house of Abimelech, because of Sarah, Abraham's wife.

   

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Arcana Coelestia#2397

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2397. 'And Jehovah has sent us to destroy it' means that they must inevitably perish - these words being similar in meaning to the things stated above in 2395. By the pronoun 'us', that is, the men or the angels, is meant the Lord's Divine Human and His Holy proceeding, as shown above. By means of these the good were saved and the evil perished; though the latter in fact perished according to the law that evil itself destroyed them. And because they perished in this fashion, doing so as a result of the Lord's Coming into the world, it is said according to the appearance that they were sent to destroy them.

[2] Several times in the Word it is said of the Lord that He was 'sent from the Father', as is said here, 'Jehovah has sent us'. In every instance however 'being sent' means in the internal sense coming forth, as in John,

They have received and know in truth that I came forth from You, and they have believed that You sent Me. John 17:8.

Similarly elsewhere, as in the same gospel,

God did not send His Son into the world to judge the world, but that the world might be saved through Him. John 3:17.

In the same gospel,

He who does not honour the Son does not honour the Father who sent Him. John 5:23

Many other examples exist besides these, as in Matthew 10:40; 15:24; John 3:34; 4:34; 5:30, 36-38; 6:29, 39-40, 44, 57; 7:16, 18, 28-29; 8:16, 18, 29, 42; 9:4; 10 John 36; 11:41-42; 12:44-45, 49; 13:20; 14:24; 17:18; 20:21; Luke 4:43; 9:48; 10:16; Mark 9:37; Isaiah 61:1.

[3] The Holiness of the Spirit is in similar fashion spoken of as being sent, that is, as going forth from the Lord's Divine, as in John,

Jesus said, When the Paraclete comes, whom I shall send to you from the Father, even the spirit of truth who goes forth from the Father, He will bear witness to Me. John 15:26.

In the same gospel,

If I go away I will send the Paraclete to you. John 16:5, 7.

This is why the prophets were spoken of as being 'sent', for the words they uttered went forth from the Holiness of the Lord's Spirit. And because it is from Divine Good that all Divine Truth goes forth the expression 'to be sent' strictly speaking has reference to Divine Truth. What 'going forth' is, is also evident, namely that he who goes forth, or the thing that goes forth, is part of him from whom it goes forth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.