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Ezekiel第42章

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1 Then he brought me forth into the outer court, the way towards the north: and he brought me into the chamber that was over against the separate place, and which was before the building towards the north.

2 Before the length of a hundred cubits was the north door, and the breadth was fifty cubits.

3 Over against the twenty cubits which were for the inner court, and Over against the pavement which was for the outer court, was gallery against gallery in three stories.

4 And before the chambers was a walk of ten cubits breadth inward, a way of one cubit; and their doors towards the north.

5 Now the upper chambers were shorter: for the galleries were higher than these, than the lower, and than the middlemost of the building.

6 For they were in three stories, but had not pillars as the pillars of the courts: therefore the building was straitened more than the lowest and the middlemost from the ground.

7 And the wall that was without over against the chambers, towards the outer court on the forepart of the chambers, the length of it was fifty cubits.

8 For the length of the chambers that were in the outer court was fifty cubits: and lo, before the temple were a hundred cubits.

9 And from under these chambers was the entry on the east side, as one goeth into them from the outer court.

10 The chambers were in the thickness of the wall of the court towards the east, over against the separate place, and over against the building.

11 And the way before them was like the appearance of the chambers which were towards the north, as long as they, and as broad as they: and all their goings out were both according to their fashions, and according to their doors.

12 And according to the doors of the chambers that were towards the south was a door in the head of the way, even the way directly before the wall towards the east, as one entereth into them.

13 Then said he to me, The north chambers and the south chambers which are before the separate place, they are holy chambers, where the priests that approach to the LORD shall eat the most holy things: there shall they lay the most holy things, and the meat-offering, and the sin-offering, and the trespass-offering; for the place is holy.

14 When the priests enter therein, then shall they not go out of the holy place into the outer court, but there they shall lay their garments in which they minister; for they are holy; and shall put on other garments, and shall approach to those things which are for the people.

15 Now when he had made an end of measuring the inner house, he brought me forth towards the gate whose prospect is towards the east, and measured it around.

16 He measured the east side with the measuring reed, five hundred reeds, with the measuring reed around.

17 He measured the north side, five hundred reeds, with the measuring reed around.

18 He measured the south side, five hundred reeds, with the measuring reed.

19 He turned about to the west side, and measured five hundred reeds, with the measuring reed.

20 He measured it by the four sides: it had a wall around, five hundred reeds long, and five hundred broad, to make a separation between the sanctuary and the profane place.

   

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Arcana Coelestia#10253

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10253. 'Five hundred [shekels]' means what is complete. This is clear from the meaning of the number 'five hundred' as what is complete. The reason why 'five hundred' has this meaning is that this number is the product of five multiplied by ten tens, or fives times a hundred; and 'five' means much, as do 'ten' and 'a hundred', and therefore 'five hundred' means what is complete.

'Five' means much, see 5708, 5956, 9102, as likewise does 'ten', 3107, 4638, and also 'a hundred', 4400, 6582, 6594.

All numbers in the Word mean spiritual realities, see in the places referred to in 9488.

Compound numbers have a similar meaning to the simple ones that give rise to them through multiplication, 5291, 5335, 5708, 7973.

[2] The fact that numbers mean spiritual realities is perfectly clear in Ezekiel, where the house of God, together with everything there inside and outside, and also the new earth or land, are measured and are described by numbers pertaining to measure, in Chapters 40-48. By the new land there the Church should be understood, and by the house of God its holiness. The same is so in John, in the Book of Revelation, where also a new Jerusalem is described by the numbers where measurements are given, by which too a new Church should be understood. Unless the numbers had meant spiritual realities all those measurements would have been pointless.

[3] 'Five hundred' means the whole from one end to the other, thus what is complete. This is clear from those chapters in Ezekiel,

He measured outside the house (or the temple), to the east quarter five hundred rods round about, to the north quarter five hundred rods round about, to the south quarter five hundred rods, and to the west quarter 1 five hundred rods. Its wall round about, the length was five hundred rods, and the breadth five hundred rods, to distinguish between the holy and the profane. Ezekiel 42:15-20.

From these words it is evident that 'five hundred' means the whole in its entirety, or everything holy from one end to the other, thus what is complete; for it says that the wall, which - according to this account of its length and breadth - formed a square, served to distinguish the holy from the profane.

[4] 'Five hundred' also means much, while a tenth of that number or fifty means some. This is clear from the Lord's words addressed to Simon, in Luke,

Jesus said, There were two debtors who had a certain creditor. One owed five hundred denarii, but the other fifty. When they did not have [anything with which] to repay, he forgave them both. Which of the two loves him more? Simon answered, The one to whom he forgave more. Jesus said, So have the many sins of the woman been forgiven, because she loved much. But to whom little is forgiven, [that person] loves little. Luke 7:41-end.

The reason why the Lord used those numbers was that they meant much and some; for He spoke from a Divine [perspective], thus used words carrying a spiritual meaning, in accord with correspondences. The same is so everywhere else, as when He spoke about the virgins, of whom - He said - there were ten, and that five were wise and five were foolish. He spoke of ten because that number means all, that is to say, all who belong to the Church, and of five because this number means some, see 4637, 4638.

脚注:

1. literally, the quarter of the sea

  
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Thanks to the Swedenborg Society for the permission to use this translation.