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Ezekiel第21章

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1 And the word of the LORD came to me, saying,

2 Son of man, set thy face towards Jerusalem, and drop thy word towards the holy places, and prophesy against the land of Israel,

3 And say to the land of Israel, Thus saith the LORD; Behold, I am against thee, and will draw forth my sword out of its sheath, and will cut off from thee the righteous and the wicked.

4 Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth from its sheath against all flesh from the south to the north:

5 That all flesh may know that I the LORD have drawn my sword out of its sheath: it shall not return any more.

6 Sigh therefore, thou son of man, with the breaking of thy loins; and with bitterness sigh before their eyes.

7 And it shall be, when they say to thee, Why sighest thou? that thou shalt answer, For the tidings; because it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and shall be brought to pass, saith the Lord GOD.

8 Again the word of the LORD came to me, saying,

9 Son of man, prophesy, and say, Thus saith the LORD; say, A sword, a sword is sharpened, and also furbished:

10 It is sharpened to make a grievous slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, as every tree.

11 And he hath given it to be furbished, that it may be handled: the sword is sharpened, and it is furbished, to give it into the hand of the slayer.

12 Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon thy thigh.

13 Because it is a trial, and what if the sword contemneth even the rod? it shall be no more, saith the Lord GOD.

14 Thou therefore, son of man, prophesy, and smite thy hands together, and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their private chambers.

15 I have set the point of the sword against all their gates, that their heart may faint, and their ruins be multiplied: ah! it is made bright, it is sharpened for the slaughter.

16 Go thee one way or other, either on the right hand, or on the left, whithersoever thy face is set.

17 I will also smite my hands together, and I will cause my fury to rest: I the LORD have said it.

18 The word of the LORD came to me again, saying,

19 Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both ways shall come forth from one land: and choose thou a place, choose it at the head of the way to the city.

20 Appoint a way, that the sword may come to Rabbah of the Ammonites, and to Judah in Jerusalem the fortified.

21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination; he made his arrows bright, he consulted with images, he looked in the liver.

22 At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort.

23 And it shall be to them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken.

24 Therefore thus saith the Lord GOD; Because ye have made your iniquity to be remembered, in that your transgressions are disclosed, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand.

25 And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,

26 Thus saith the Lord GOD; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.

27 I will overturn, overturn, overturn it: and it shall be no more, until he cometh whose right it is; and I will give it him.

28 And thou, son of man, prophesy and say, Thus saith the Lord GOD concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering:

29 While they see vanity to thee, while they divine a lie to thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.

30 Shall I cause it to return into its sheath? I will judge thee in the place where thou wast created, in the land of thy nativity.

31 And I will pour out my indignation upon thee, I will blow against thee in the fire of my wrath, and deliver thee into the hand of brutish men, and skillful to destroy.

32 Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the LORD have spoken it.

   

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Arcana Coelestia#574

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574. 'Flesh' means that man became bodily-minded. This is clear from the meaning of 'flesh' in the Word, where it is used to mean the whole of mankind in general and the bodily-minded man in particular. It is used to mean the whole of mankind in Joel,

I will pour out My spirit on all flesh, and your sons and your daughters will prophesy. Joel 2:28.

'Flesh' stands for mankind, 'spirit' for the influx of truth and good from the Lord. In David,

O You that hearest prayer, to You will all flesh come. Psalms 65:2.

Here 'flesh' stands for the whole of mankind. In Jeremiah,

Cursed is that man (vir) who trusts in man (homo) and makes flesh his arm. Jeremiah 17:5.

'Flesh' stands for mankind, 'arm' for power.

In Ezekiel,

And all flesh will know. Ezekiel 20:48, 49.

[2] In Zechariah,

Be silent, all flesh, before Jehovah. Zechariah 2:13.

Again 'flesh' stands for the whole of mankind. 'Flesh' stands for the bodily-minded man in particular in Isaiah,

The Egyptian is man (homo), and not God; and his horses are flesh and not spirit. Isaiah 31:3.

'Flesh' here indicates that their factual knowledge is concerned with things of the body. 'Horses' here and elsewhere in the Word stands for the rational.

In the same prophet,

One will strike down on the right and will be hungry; and they will eat on the left, and they will not be satisfied. Every man will eat the flesh of his own arm. Isaiah 9:20.

Here 'flesh' stands for the things that are man's own, all of which are of a bodily nature.

In the same prophet,

He will fat up from the soul even to the flesh. Isaiah 10:18.

'Flesh' stands for bodily things.

In the same prophet,

The glory of Jehovah will be revealed, and all flesh will see it together. A voice says, Cry! And he said, What shall I cry? All flesh is grass. Isaiah 40:5-6.

'Flesh' stands for the whole of mankind as being bodily-minded.

[3] In the same prophet,

In fire Jehovah will dispute, and by His sword with all flesh, and the slain 1 of Jehovah will be multiplied. Isaiah 66:16.

'Fire' stands for the punishment of evil desires, 'sword' for the punishment of falsities, and 'flesh' for the bodily things of man. In David,

God remembered that they were flesh, a spirit going away so that it did not turn back. Psalms 78:39.

This refers to the people in the wilderness who craved for flesh, that is, a bodily-minded people. Their craving for flesh represented their desire for bodily things alone, see Numbers 11:32-34.

脚注:

1. literally, the pierced

  
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Thanks to the Swedenborg Society for the permission to use this translation.