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Ezekiel第19章

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1 Moreover take thou up a lamentation for the princes of Israel,

2 And say, What is thy mother: A lioness: she lay down among lions, she nourished her whelps among young lions.

3 And she brought up one of her whelps: it became a young lion, and it learned to catch the prey; it devoured men.

4 The nations also heard of him; he was taken in their pit, and they brought him with chains to the land of Egypt.

5 Now when she saw that she had waited, and her hope was lost, then she took another of her whelps, and made him a young lion.

6 And he went up and down among the lions, he became a young lion, and learned to catch the prey, and devoured men.

7 And he knew their desolate palaces, and he laid waste their cities; and the land was desolate, and the fullness of it, by the noise of his roaring.

8 Then the nations set against him on every side from the provinces, and spread their net over him: he was taken in their pit.

9 And they put him in custody in chains, and brought him to the king of Babylon: they brought him into holds, that his voice should no more be heard upon the mountains of Israel.

10 Thy mother is like a vine in thy blood, planted by the waters: she was fruitful and full of branches by reason of many waters.

11 And she had strong rods for the scepters of them that bore rule, and her stature was exalted among the thick branches, and she appeared in her hight with the multitude of her branches.

12 But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them.

13 And now she is planted in the wilderness, in a dry and thirsty ground.

14 And fire hath gone out of a rod of her branches, which hath devoured her fruit, so that she hath no strong rod to be a scepter to rule. This is a lamentation, and shall be for a lamentation.

   

来自斯威登堡的著作

 

Conjugial Love#120

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120. 3. The offspring from the Lord as Husband and Father and from the church as wife and mother are all spiritual offspring, and this is what is meant in the spiritual sense of the Word by sons and daughters, brothers and sisters, sons-in-law and daughters-in-law, and by other terms which have to do with descending generations. We have no need to show that spiritual offspring are the only kind of offspring born from the Lord through the church, because reason sees it is so without demonstration. For the Lord is the source from which all good and truth flow, and it is the church which receives this good and truth and puts them into effect. Moreover, the spiritual virtues of heaven and the church all have to do with good and truth.

It is because of this that sons and daughters in the Word in its spiritual sense mean truths and goods - sons meaning truths conceived in a person's spiritual self and born in the natural self, and daughters meaning qualities of goodness similarly conceived and born. In the Word, therefore, people who have been regenerated by the Lord are called sons of God, sons of the kingdom, and ones born of Him; and the Lord called the disciples sons.

The male child whom the woman bore and who was caught up to God in the twelfth chapter of the book of Revelation (Revelation 12:5) has the same symbolism (see The Apocalypse Revealed, no. 543).

Since daughters symbolize a church's qualities of goodness, therefore reference is so often made in the Word to the daughter of Zion, daughter of Jerusalem, daughter of Israel, and daughter of Judah. By daughter in these places is not meant an actual daughter, but an affection for good which is connected with the church (see The Apocalypse Revealed, no. 612).

The Lord also calls those people brothers and sisters who belong to His church (Matthew 12:49, 25:40, 28:10, Mark 3:35, Luke 8:21).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.