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Ezekiel第13章

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1 And the word of the LORD came to me, saying,

2 Son of man, prophesy against the prophets of Israel that prophesy, and say thou to them that prophesy out of their own hearts, Hear ye the word of the LORD;

3 Thus saith the Lord GOD; Woe to the foolish prophets, that follow their own spirit, and have seen nothing!

4 O Israel, thy prophets are like the foxes in the deserts.

5 Ye have not gone up into the gaps, neither made up the hedge for the house of Israel to stand in the battle in the day of the LORD.

6 They have seen vanity and lying divination, saying, The LORD saith: and The LORD hath not sent them: and they have made others to hope that they would confirm the word.

7 Have ye not seen a vain vision, and have ye not spoken a lying divination, whereas ye say, The LORD saith it, although I have not spoken?

8 Therefore thus saith the Lord GOD; Because ye have spoken vanity, and seen lies, therefore, behold, I am against you, saith the Lord GOD.

9 And my hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord GOD.

10 Because, even because they have seduced my people, saying, Peace; and there was no Peace; and one built up a wall, and lo, others daubed it with untempered mortar:

11 Say to them who daub it with untempered mortar, that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it.

12 Lo, when the wall hath fallen, shall it not be said to you, Where is the daubing with which ye have daubed it?

13 Therefore thus saith the Lord GOD; I will even rend it with a stormy wind in my fury; and there shall be an overflowing shower in my anger, and great hailstones in my fury to consume it.

14 So will I break down the wall that ye have daubed with untempered mortar, and bring it down to the ground, so that its foundation shall be made bare, and it shall fall, and ye shall be consumed in the midst of it: and ye shall know that I am the LORD.

15 Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered mortar, and will say to you, The wall is no more, neither they that daubed it;

16 To wit, the prophets of Israel who prophesy concerning Jerusalem, and who see visions of peace for her, and there is no peace, saith the Lord GOD.

17 Likewise, thou son of man, set thy face against the daughters of thy people, who prophesy out of their own heart; and prophesy thou against them,

18 And say, Thus saith the Lord GOD; Woe to the women that sew pillows to all arm-holes, and make kerchiefs upon the head of every stature to hunt souls! Will ye hunt the souls of my people, and will ye save the souls alive that come to you?

19 And will ye profane me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?

20 Wherefore thus saith the Lord GOD; Behold, I am against your pillows, with which ye there hunt the souls to make them fly, and I will tear them from your arms, and will let the souls go, even the souls that ye hunt to make them fly.

21 Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall no more be in your hand to be hunted; and ye shall know that I am the LORD.

22 Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life:

23 Therefore ye shall see no more vanity, nor divine divinations: for I will deliver my people out of your hand: and ye shall know that I am the LORD.

   

来自斯威登堡的著作

 

Apocalypse Explained#643

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643. And if any one shall desire to hurt them, he must thus be killed.- That this signifies that they perish, according to their attempt to inflict evil, is evident from the signification of desiring to hurt, as denoting the attempt to inflict evil, for to desire is to attempt; and from the signification of being killed, as denoting to perish, in the present case, as to spiritual life, which perishes solely from evils and the falsities of evil, for thence comes spiritual death, as may be seen above (n. 315, 589). The reason why "if any shall desire to hurt them" is here repeated, is, that it means that every one perishes according to the will, or according to the attempt to inflict evil, for the will makes the life of every one. The reason why every one perishes according to the desire to hurt the two witnesses, who are the two olives and the two lampstands, that is, the good of love and of charity, and the truth of doctrine and of faith, is, that they are in an opposite will, and the will that is in opposition to the good of love and the truth of doctrine is hell in proportion to the amount of such opposition, and it is therefore said that he must in this manner be killed, that is to say, perish as far as he desires to hurt them.

[2] Moreover, every man and every spirit is under the Lord's protection, the evil equally as the good; and no evil can happen to him who is under the Lord's protection, for it is the Lord's will that no one should perish or be punished. Every one is under the protection of the Lord, so far as he abstains from doing evil, but in the measure that he does not abstain, so far does he remove himself from the protection of the Lord; and in the measure that he thus removes himself, so far he is hurt by evil spirits from hell. For [infernal] spirits have a constant desire to do evil to others, and so far as any are beyond (extra) the Divine protection of the Lord, that is, so far as they do evil, they come into the power of those who injure them by punishing and depriving them of such things as pertain to spiritual life. In a word, so far as any one desires to injure the goods of love and the truths of doctrine, so far "he is devoured by fire and is killed," that is to say, he is so far possessed by evils and the falsities of evil, and so far spiritually dies, and this takes place not from the Divine but from the very evil which he does.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.