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Ezekiel第11章

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1 Moreover the spirit lifted me up, and brought me to the east-gate of the LORD'S house, which looketh eastward: and behold, at the door of the gate five and twenty men; among whom I saw Jaazaniah the son of Azur, and Pelatiah the son of Benaiah, princes of the people.

2 Then said he to me, Son of man, these are the men that devise mischief, and give wicked counsel in this city:

3 Who say, It is not near; let us build houses: this city is the caldron, and we are the flesh.

4 Therefore prophesy against them, prophesy, O son of man.

5 And the spirit of the LORD fell upon me, and said to me, Speak; Thus saith the LORD; Thus have ye said, O house of Israel: for I know the things that come into your mind, every one of them.

6 Ye have multiplied your slain in this city, and ye have filled its streets with the slain.

7 Therefore thus saith the Lord GOD; Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron: but I will bring you forth out of the midst of it.

8 Ye have feared the sword; and I will bring a sword upon you, saith the Lord GOD.

9 And I will bring you out of the midst of it, and deliver you into the hands of strangers, and will execute judgments among you.

10 Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am the LORD.

11 This city shall not be your caldron, neither shall ye be the flesh in the midst of it; but I will judge you in the border of Israel:

12 And ye shall know that I am the LORD: for ye have not walked in my statutes, neither executed my judgments, but have done after the manners of the heathen that are around you.

13 And it came to pass, when I prophesied, that Pelatiah the son of Benaiah died. Then I fell down upon my face, and cried with a loud voice, and said, Ah Lord GOD! wilt thou make a full end of the remnant of Israel?

14 Again the word of the LORD came to me, saying,

15 Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel wholly, are they to whom the inhabitants of Jerusalem have said, Retire far from the LORD: to us is this land given in possession.

16 Therefore say, Thus saith the Lord GOD; Although I have cast them far off among the heathen, and although I have scattered them among the countries, yet will I be to them as a little sanctuary in the countries where they shall come.

17 Therefore say, Thus saith the Lord GOD; I will even gather you from the people, and assemble you out of the countries where ye have been scattered, and I will give you the land of Israel.

18 And they shall come thither, and they shall take away from thence all its detestable things, and all its abominations.

19 And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them a heart of flesh:

20 That they may walk in my statutes, and keep my ordinances, and do them: and they shall be my people, and I will be their God.

21 But as for them whose heart walketh after the heart of their detestable things and their abominations, I will recompense their way upon their own heads, saith the Lord GOD.

22 Then the cherubim raised their wings, and the wheels beside them; and the glory of the God of Israel was over them above.

23 And the glory of the LORD went up from the midst of the city, and stood upon the mountain which is on the east side of the city.

24 Afterwards the spirit took me up, and brought me in vision by the Spirit of God into Chaldea, to them of the captivity. So the vision that I had seen went up from me.

25 Then I spoke to them of the captivity all the things that the LORD had shown me.

   

来自斯威登堡的著作

 

Apocalypse Explained#926

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926. (Verse 1) And I saw another sign in heaven. That this signifies revelation from the Lord concerning the state of the church immediately before the Last Judgment, is evident from the signification of a sign, as denoting revelation, and from the signification of heaven, as denoting the Lord, of which we shall speak presently.

The reason why a sign signifies revelation is, that by a sign are meant those things that were seen by John, and are afterwards related; and those things seen by him involve arcana concerning the state of the church immediately before the Last Judgment. For, in general, whatever appears in heaven is wholly similar to what exists in our material world in its three kingdoms. And those things appear before the eyes of the angels just like those of the three kingdoms seen by men in the world. Gold, silver, copper, tin, lead, stones precious and not precious, ground, earths, mountains, hills, valleys, waters, fountains, and other things pertaining to the mineral kingdom appear there. Parks, gardens, forests, fruit-trees of every kind, lawns, corn-fields, plains full of flowers, herbs, and grasses of every kind appear there; also things derived from them, as oils, wines, all kinds of juices, and other things belonging to the vegetable kingdom. Animals of the earth, fowls of the heaven, fishes of the sea, reptiles, and these of every kind, appear there; and they are so much like those on our earth, that they cannot be distinguished. I have seen them, and could not perceive any difference.

[2] But still there is this difference, that the things that appear in heaven are from a spiritual origin; while those in our world are from a material origin. And the things that are from a spiritual origin affect the senses of the angels, because they are spiritual, as those that are from a material origin affect the sense of men, because they are material. For spiritual things are in harmony with those who are spiritual; and material things are in harmony with those who are material. It is said, that they are from a spiritual origin, because they exist from the Divine which proceeds from the Lord as a Sun; and the Divine proceeding from the Lord as a Sun is spiritual. For the Sun there is not fire, but it is Divine love, appearing before the eyes of the angels, as the sun of the world before the eyes of men. And whatever proceeds from the Divine love is Divine, and is spiritual. What proceeds in general appears as light, and is felt as heat; but still that light is spiritual, and also the heat. For that light is Divine wisdom, and is called Divine truth; and that heat is Divine love, and is called Divine Good. Therefore that light inwardly enlightens the understanding of the angels; and that heat inwardly fills the will of the angels with the good of love. From this origin are all the things that exist in the heavens; and they appear in forms like those in our world in its three kingdoms, as said above. That they appear in such forms is the result of the order of creation, that is to say, those things which belong to wisdom and love in the angels, when they descend into a lower sphere - in which the angels are as to their bodies, and as to the sensations thereof - are presented in such forms and types; these are correspondences.

[3] These things are said in order that it may be known what is meant by the sign which John says he himself saw; also what is meant by the sign mentioned in chapter 12 (vers. 1 and 3), namely, that it denotes revelation by such things as exist in heaven from a Divine spiritual origin, and thence contain in them Divine arcana; in the present case, arcana concerning the state of the church immediately before the Last Judgment. For there were seen seven angels with seven golden vials, clothed in linen pure and glistening white, and girt about the breasts with golden girdles. There was also seen a glassy sea mingled with fire; and there were seen those who had victory over the beast, having harps; the temple of the tabernacle of the testimony was also seen; and there were heard songs, in which they glorified the Lord. All these things are called a sign which he saw, because they are significative. But the things signified by them can be seen only from correspondences; and because Divine arcana are therein, they cannot be seen unless the Lord reveals them.

[4] It is said, a sign from heaven, by which is meant revelation from the Lord. The reason why it denotes from the Lord is, because heaven is the Lord. There are indeed angels of whom heaven consists, but still the angels are not heaven, but the Lord; for it is the Divine proceeding from the Lord, which is called Divine Good and Divine truth, from which the angels have all love and all wisdom. The angels are angels from love and from wisdom; and they have love and wisdom from the Lord; and because these are from the Lord, they are the Lord's, consequently are the Lord with them, as is evident from the Lord's words to His disciples.

That they are in the Lord and he in them (John 14:20) and that he hath his abode in the Word from himself with them (vers. 22-24).

Since therefore heaven is from the angels, and the angels are angels from the Lord, it follows that heaven is the Lord.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.