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Exodus第24章

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1 And he said to Moses, Come up to the LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off.

2 And Moses alone shall come near the LORD: but they shall not come nigh; neither shall the people go up with him.

3 And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we perform.

4 And Moses wrote all the words of the LORD, and rose early in the morning, and built an altar under the hill, and twelve pillars according to the twelve tribes of Israel.

5 And he sent young men of the children of Israel, who offered burnt-offerings, and sacrificed peace-offerings of oxen to the LORD.

6 And Moses took half of the blood, and put it in basins; and half of the blood he sprinkled on the altar.

7 And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.

8 And Moses took the blood, and sprinkled it on the people, and said, Behold, the blood of the covenant, which the LORD hath made with you concerning all these words.

9 Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel:

10 And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire-stone, and as it were the body of heaven in its clearness.

11 And upon the nobles of the children of Israel he laid not his hand: also they saw God, and ate and drank.

12 And the LORD said to Moses, Come up to me on the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayst teach them.

13 And Moses rose up, and his minister Joshua: and Moses went up upon the mount of God.

14 And he said to the elders, Tarry ye here for us, until we come again to you: and behold, Aaron and Hur are with you: if any man hath any matters to do, let him come to them.

15 And Moses went up upon the mount, and a cloud covered the mount.

16 And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called to Moses from the midst of the cloud.

17 And the sight of the glory of the LORD was like devouring fire on the top of the mount, in the eyes of the children of Israel.

18 And Moses went into the midst of the cloud, and ascended the mount: and Moses was on the mount forty days and forty nights.

   

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Arcana Coelestia#5259

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5259. 'And Pharaoh spoke to Joseph' means thought expressed by the natural but belonging to the celestial of the spiritual. This is clear from what has been stated above in 5151. Where the same words occur, except that there it says that Pharaoh said to Joseph, here that he spoke to him; for 'said' means perception, whereas 'spoke' means thought, 2271, 2287, 2619. The reason 'Pharaoh spoke to Joseph' means thought which is expressed by the natural but belongs to the celestial of the spiritual, and not the other way round, is that when thought is going on in what is exterior, the source of such thought does not lie there but in what is interior. Or what amounts to the same, when thought is going on in what is lower, nothing else than what is higher is the source of it. Even so, while the thought belonging to what is interior or higher is going on in what is exterior or lower, it does seem as though the exterior or lower is itself the source of the thought going on in it. But that is an illusion. It is like a person who sees some object in a mirror but does not know that the mirror is there. He supposes that the object exists where it appears to do so, but in reality it does not exist there.

[2] Now because the celestial of the spiritual is interior or higher, and the natural is exterior or lower, 'Pharaoh spoke to Joseph' therefore means in the internal sense thought expressed by the natural but belonging to the celestial of the spiritual. In short, nothing in a lower position possesses anything self-derived whatsoever. Any ability it possesses comes from what is higher, which being so it plainly follows that the Highest one of all, that is, the Divine, is the source of everything. Consequently the source of a person's thought proceeding from his understanding and of his activity proceeding from his will is the Highest one or the Divine. If however a person thinks false ideas and acts in evil ways, this is due to the form he has stamped on his own character; but if he thinks right ideas and acts in ways that are good, it is due to the form he has received from the Lord. For it is well known that one and the same power and force produces differing movements which are determined by the ways in which the intermediate and outermost parts are structured, so that in the human being life from the Divine produces differing thoughts and actions, determined by the forms existing there.

  
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Thanks to the Swedenborg Society for the permission to use this translation.